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A Semiotics Study on Siwa-Buddha Faith In Blitar East Java The Temples and Their Ornaments: English Lery Prasetyo; Sutrisno Sutrisno; Metta Puspita Dewi
ELS Journal on Interdisciplinary Studies in Humanities Vol. 5 No. 1 (2022): March
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.503 KB) | DOI: 10.34050/elsjish.v5i1.20079

Abstract

Brahmaraja Triloka Pura Community as the preserver of the Siwa-Buddha faith has a valuable and important concept depicted through various symbols in its temples. This study aims to reveal the meaning of the temples and their ornaments in the area of Brahmaraja Triloka Pura Community. This study shows that there are main temples in the area, namely Siwa/Daha, Brahma/Jenggala, and Wisnu/Kediri. Then the ornaments found consisted of dragons, makaras, woman statues. Those temples and ornaments symbolize some main concepts of the teachings including Triloka Pura as the last Majapahit, worshiping and respecting ancestors in the sangkan paraning dumadi system, and the combined elements of father and mother in the Siwa-Buddha concept.
Religious Moderation and Diversity Management in Maintaning The Existence of The Brahmaraja Triloka Pura Community Metta Puspita Dewi; Lery Prasetyo; Sutrisno Sutrisno
ELS Journal on Interdisciplinary Studies in Humanities Vol. 5 No. 1 (2022): March
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.567 KB) | DOI: 10.34050/elsjish.v5i1.20145

Abstract

The Brahmaraja Triloka Pura Community is a group of individuals who can maintain their existence amidst the issue of intolerance. The members identify themselves as Shiva Buddha adherents. The members of the Triloka Pura Brahmaraja Community believe themselves to be the descendants of the last Majapahit. They have temples as a form of the ancestral tomb located in Ponggok District, Blitar Regency. The inauguration of the Brahmaraja Triloka Pura temple was attended by adherents of Islam, Hinduism, Buddhism, Catholicism, and Confucianism. Moderation of religion is reflected through tolerance, acceptance, and respect for the members' beliefs. There are even several types of places of worship in one temple complex such as the Brahma Caturmuka and kelenteng. Surface-level diversity lies in social status, age, gender, ethnicity, and religion. The deep level of diversity lies in the values, ideologies, and motives of each member in conducting worship at the temple. Diversity management which is applied through religious moderation maintains harmonious relations with all creatures, even the invisible ones, anti-discrimination, and orientation to the homogeneity of Majapahit descent from a blend of Javanese, Balinese, and Chinese.
Model Komunikasi Tokoh Agama Buddha Dalam Internalisasi Etika dan Penguatan Integrasi Sosial Umat Buddha di Dusun Buling, Wonogiri Sutrisno Sutrisno; Sulaiman Sulaiman; Situ Asih
Metta : Jurnal Ilmu Multidisiplin Vol. 6 No. 3 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v6i3.5686

Abstract

This study aims to analyze the communication models employed by Buddhist religious leaders in conveying and internalizing Buddhist ethical values and their contribution to strengthening the social integration of Buddhists in Buling Hamlet, Bubakan Village, Girimarto District, Wonogiri Regency. This study uses a qualitative approach with a field research design. Data were collected through in-depth interviews, observations, and documentation, with informants selected purposively based on their involvement in religious activities and knowledge of the social life of the Buddhist community. Data were analyzed through data condensation, data presentation, and conclusion drawing, while data validity was ensured through source and technique triangulation. The findings indicate that Buddhist religious leaders employ four communication models: persuasive communication based on role modeling, dialogic-participatory communication, narrative communication through traditional stories, and contextual communication utilizing digital media. These models are applied to adapt the delivery of ethical values to the characteristics and needs of the community, particularly younger generations. The internalization of ethical values is reflected in mutual respect, tolerance, concern for others, cooperation, communication-based conflict resolution, and participation in community social activities. Thus, communication by religious leaders functions not only as a means of conveying religious teachings but also as a process of shaping social behavior that supports harmonious relationships between Buddhists and the surrounding community. Ethical, contextual, and participatory communication models play an important role in strengthening social integration among Buddhists in Buling Hamlet.