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Yogi Suparman

Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, Indonesia

Author-ID : 4072775

Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Pro Kontra Eksistensi Sajak Dalam Al-Qur’an Yogi Suparman; Musfa Hendra; Zainuddin Soga
ZAD Al-Mufassirin Vol. 3 No. 2 (2021): ZAD Al-Mufassirin December 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Differences in understanding in this concept give rise to various kinds of differences among scholars. One of them is the debate about the existence of rhymes (saja’) in the Qur'an, and this is a very classic problem. This debate had already arisen in the middle of the fourth century hijri spearheaded by imam Abul Hasan Al Asy'ari then popularized by imam Al Baqilani and imam Ar Rummani. These three high priests flatly rejected the existence of rhymes in the Qur'an and preferred the term fâshilah or fâwashil. On the other hand, the pro-life in this matter, such as the mu'tazilah figures, remained adamant in defending their opinions and presenting arguments that he considered strong. Therefore, this paper tries to find common ground and tries to take a middle ground from these differences, because there are points of similarity in them so that it is very possible to combine and collaborate. Among the results of this study is that the term fâshilah is more common than the term rhyme (saja’). So the consequence is an opinion that chooses the term fâshilah for the naming of each end of the verse, indirectly acknowledging the existence of rhymes (saja’) in the Qur'an. Because the rhyme (saja’) itself is part of the fâshilah that is in the Qur'an.

Tafsīr Sūraħ Al-Ma’ārij Dirāsaħ Maudū’iyyaħ: تفسير سورة المعارج دراسة موضوعية Taufan Adji Aryono; Lira Erlina; Yogi Suparman
ZAD Al-Mufassirin Vol. 2 No. 2 (2020): ZAD Al-Mufassirin December 2020
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

تهدف هذه الدراسة إلى فهم كلام الله ﷻ في سورة المعارج فهما صحيحا، وإزالة الإشكالات، واستنباط الفوائد والحكم والأحكام منها، محاولة جمع شتات موضوعات السورة. إن هذه الدراسة تسلك المنهج الموضوعي، وذلك بتقصيت المعلومات من مصادرها الأصلية المعتمدة عند أهل الفن، ثم تفصيل بعض المسائل العلمية التي تحتاج إلى تفصيل وإيضاح. أثبتت هذه الدراسة أن سؤال الكافرين العذاب واستعجالهم به استبعادا لوقوعه وتكذيبا به وهو واقع من الله بهم لا محالة ولا دافع يدفعه عنهم، وشدة أهوال يوم القيامة وكرباته وانشغال كل قريب عن قريبه مع إبصار بعضهم بعضا، وضعف الإنسان أمام نوازع الشر والخير، غلا قوة له أمام ذلك إلا بالإيمان والقيام بمقتضاه، وأهم ذلك الصلاة، وغيرها من الصفات المذكورة.

Al-‘Amal Aṣ-Ṣāleh Wa Jazāuhu Fil Qur’anil Karīm: العمل الصالح وجزاءه في القرآن الكريم Ishak Sofyan; Nabil Ahmed Tamam; Yogi Suparman
ZAD Al-Mufassirin Vol. 2 No. 1 (2020): ZAD Al-Mufassirin June 2020
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

This study aims to define and reward good work in the Qur'an, in order to explain the verses of good work, to study and to act through its punishment in this world and in the hereafter. This study follows the inductive and analytical approach by tracking the words of scientists in the interpretation contained in the bellies of the books of interpretations and related references, and then collecting them, classifying them, presenting them, and analyzing them, according to its terms and parts. This study proved that every good work has its reward in this world and the hereafter, which the Holy Quran brings on the face of it, and then refers to the prophet's statement in the meanings of the verse.

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