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All Journal ZAD Al-Mufassirin
Lira Erlina
Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD, Cianjur, Indonesia

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Tafsīr Sūraħ Al-Ma’ārij Dirāsaħ Maudū’iyyaħ: تفسير سورة المعارج دراسة موضوعية Taufan Adji Aryono; Lira Erlina; Yogi Suparman
ZAD Al-Mufassirin Vol. 2 No. 2 (2020): ZAD Al-Mufassirin December 2020
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1591.675 KB) | DOI: 10.55759/zam.v2i2.32

Abstract

تهدف هذه الدراسة إلى فهم كلام الله ﷻ في سورة المعارج فهما صحيحا، وإزالة الإشكالات، واستنباط الفوائد والحكم والأحكام منها، محاولة جمع شتات موضوعات السورة. إن هذه الدراسة تسلك المنهج الموضوعي، وذلك بتقصيت المعلومات من مصادرها الأصلية المعتمدة عند أهل الفن، ثم تفصيل بعض المسائل العلمية التي تحتاج إلى تفصيل وإيضاح. أثبتت هذه الدراسة أن سؤال الكافرين العذاب واستعجالهم به استبعادا لوقوعه وتكذيبا به وهو واقع من الله بهم لا محالة ولا دافع يدفعه عنهم، وشدة أهوال يوم القيامة وكرباته وانشغال كل قريب عن قريبه مع إبصار بعضهم بعضا، وضعف الإنسان أمام نوازع الشر والخير، غلا قوة له أمام ذلك إلا بالإيمان والقيام بمقتضاه، وأهم ذلك الصلاة، وغيرها من الصفات المذكورة.
Intelligence Quetiont (IQ), Emotional Quetiont (EQ), dan Spiritual Quetiont (SQ) Qur`ani Ulul Albab Adha Saputra; Iwan Satiri; Lira Erlina
ZAD Al-Mufassirin Vol. 3 No. 2 (2021): ZAD Al-Mufassirin December 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1099.215 KB) | DOI: 10.55759/zam.v3i2.47

Abstract

A misguided understanding of Western intellectuals rationalism and emperism in modernization so that it turns into westernization is a phenomenon that is a problem of today's society. The negative impact that arises from this phenomenon is the crisis of spirituality of modern society. This fact led to the importance of grounding the concepts of IQ, EQ, and SQ Qur'ani ulul albab as preventive solutions. The importance of the concepts of IQ, EQ, and SQ Qur'ani ulul albab, because all abilities arising from ulul albab can selectively integrate rationality and spirituality by operationalizing dhikr and thinking activities.
Al-Dunyā Sūratuhā Wa Haqīqatuhā Fī Al-Qur`ān Al-Karīm (Dirāsaħ Maudūiyyah): الدنيا صورتها وحقيقتها في القرآن الكريم (دراسة موضوعية) Muhammad Salman Al-Farisy; Wildan Fata Mubarok; Lira Erlina
ZAD Al-Mufassirin Vol. 3 No. 1 (2021): ZAD Al-Mufassirin June 2021
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1420.831 KB) | DOI: 10.55759/zam.v3i1.58

Abstract

This study aims for a firm confrontation that posits concepts (life/world) that go beyond the Qur'an and concepts in worldly life, namely facing the plurality of ignorance that causes the decline of this people. The study takes an objective descriptive approach by examining the words of the world contained in the Qur'an, then collecting them, classifying them, presenting them, and analyzing them in both image and reality. This study proves that the essence of muamalah with the world requires a healthy mind and a clear heart of luxury and desire, not with an unconscious mind and a hard heart, and this is the purpose of this research and as a reminder to all of us.
Analisis Tafsir Al-Azhar Buya Hamka Taufik CH; Alber Oki; Lira Erlina
ZAD Al-Mufassirin Vol. 1 No. 1 (2019): ZAD Al-Mufassirin July 2019
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v1i1.76

Abstract

Abdul Malik, anak dari Haji Abdul Karim Amrullah dan disebut dengan Hamka (akronim pertama disebut di Indonesia, red), yaitu potongan dari nama lengkapnya, Haji Abdul Malik Bin Abdul Karim Amrullah. Beliau memang patut untuk menafsirkan Al-Qur’an ke dalam bahasa Indonesia dengan segala ilmu alat yang telah beliau kuasai. Mazhab yang dianutnya adalah madzhab salaf, yaitu madzhab Rasulullah Shallallahu ‘Alaihi Wa Sallam dan para sahabat dan ulama-ulama yang mengikuti jejak beliau dalam hal aqidah dan ibadah, semata-mata taslim artinya menyerah dengan tidak banyak tanya lagi, tetapi tidaklah semata-mata taklid terhadap pendapat manusia, melainkan meninjau mana yang lebih dekat kepada kebenaran untuk diikuti, dan meninggalkan mana yang jauh menyimpang meskipun penyimpangan yang jauh itu bukanlah atas suatu sengaja yang buruk dari yang mengeluarkan pendapat itu.
Metodologi Tafsir Mukhtasar Lira Erlina; M Hariyadi; Said Agil Husin Munawwar
ZAD Al-Mufassirin Vol. 4 No. 2 (2022): ZAD Al-Mufassirin December 2022
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v4i2.77

Abstract

The purpose of this study is to analyze the methodology of mukhtasar interpretation. This research uses library research methods with descriptive qualitative methods used in collecting various information from turâts and contemporary books to examine the epistemology of mukhtasar interpretations found how to determine the criteria for mukhtasar interpretation. The three ways are; first by paying attention to the quantity of an interpretation. Second; analyzed from the content of the interpretation. Third, the provisions of the scholars in assessing it. In this study, it was also found that the interpretation of mukhtasar when viewed from the source side consists of two forms; tafsir mukhtasar bi al-ma'tsûr and tafsir mukhtasar bi ar-ra'yi. The main source of mukhtasar interpretation in addition to the sources previously mentioned is the parent interpretation, namely the interpretations summarized by the mufasir. In terms of method, mukhtasar interpretation is a category of ijmâliy interpretations that interpret verses concisely and easily understood with two models of interpretation; i.e. tafsir mukhtasar ibtidâ'iy or tafsir mukhtasar bizâtihi and tafsir mukhtasar which summarizes the parent interpretation or is named after the interpretation of mukhatsar min ghairihi.