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Nafas Kesadaran dan Menghidupkan Spiritualitas Melalui Integrasi Tasawuf dan Psikologi Irham, M Iqbal
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 1 (2016): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (694.58 KB) | DOI: 10.15642/teosofi.2016.6.1.117-138

Abstract

This article explains about an effort of livening up spirituality in one?s self based on religious understanding, namely through the doctrines and values of Sufism in order to get close to God (taqarrub ilâ Allâh). It aims to reach spiritual theistic using a method of ?the Breath of Consciousness?. The method uses breath, i.e. inhaling and exhaling, as we usually do. The method consists of three important steps, are: breathing calmly, breathing deeply, and breathing gently. The key to the success of this method is consistent implementation (istiqa}mah) and simultaneous practice. ?The Breath of Consciousness? should be done through seven sequential steps and stages, namely breathing in consciousness, looking in consciousness, feeling in consciousness, moving in consciousness, walking in consciousness, speaking in consciousness, and presence in consciousness. The expected contribution of the method is providing the society, especially the Muslim community, an easy technique to get close to God. Moreover, the method?when implemented correctly?will result in healthy body, pure mind, quiet soul, and peaceful heart. In doing so, the article aims to elaborate the integration of psychology and Sufism as an approach to the study of soul and consciousness.
PREDATOR ANAK : HUKUMAN CAMBUK DALAM QANUN ACEH Hidayat; M. Iqbal Irham
AS-SALAM Vol 11 No 1 (2022): TRANSFORMASI PENDIDIKAN DAN HUKUM ISLAM PASCA PANDEMI
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51226/assalam.v11i1.500

Abstract

This study aims to contribute in handling cases of violence against children that are worrying in terms of the application of the caning punishment contained in the Aceh Qanun and this case continues to increase every year and is designated as an extraordinary crime. data and the law as the main source From the analysis obtained, it turns out that punishment for perpetrators of sexual violence against children does not have a significant effect, then the Aceh Qanun has the capacity to provide effective punishment coupled with other punishments with the Ta'zir concept. It is hoped that the Aceh Qanun will become the main reference in the formation of laws, even though the hierarchical status is only in Regional Regulations that are adapted to the conditions of the times that do not violate the established procedures.
Jamak Tanpa Safar: Solusi Alternatif Ibadah Muhammad Habibul Amin; M. Iqbal Irham
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 2 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i2.1474

Abstract

This article aims to explain the permissibility of combining (jamak) two fard prayers without having to travel far (safar) due to rain, busyness, traffic jams, celebrations (walimah) as a form of convenience in worship. In this condition, jamak becomes an alternative solution for Muslims because of the difficulty of fulfilling the obligation to pray in the time specified in the Qur'an and hadith. As a literature research, this article will examine the plural prayer in the perspective of scholars, such as Abdurrahman bin Muhammad Ba'lawi, Yusuf al-Qardhawi, and Alwi Ahmad Saqqaf who provide rukhshah (relief) solutions in worshiping Allah. This research is qualitative in nature, which is done by collecting, analyzing, and interpreting narratives comprehensively against visual data to get a full, comprehensive, and holistic insight into the phenomenon of plural prayers for other than travelers. The results of this study indicate that combining two prayers without traveling far is permissible because of busyness, traffic congestion, and celebrations (walimah). Associated with current conditions, the situation is a form of masyaqqah that cannot be avoided so as to perform plural prayers, both taqdim and ta`khir.