Garuda - Garba Rujukan Digital

Fahrurrazi Fahrurrazi

State Islamic University of Sunan Kalijaga Yogyakarta, Indonesia

Author-ID : 4092676

Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

Published : 3 Documents Claim Missing Document

Claim Missing Document

Articles

Political Communication of Ulama on Social Media: Discourse Analysis of Ustadz Abdul Somad Lecture on YouTube in the 2019 Presidential Election Hopizal Wadi; Laesa Diniaty; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 2 No 1 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Da'wah and technological advances are inseparable, but this is a foothold in the concept of contemporary da'wah that is easily accepted by today's society. The presence of new media is utilized by everyone who has political interests, from politicians, party people even to clerics to convey a politically weighted message. One of them is ustad Abdul Somad's discourse that uses new media to preach and package symbolically politically charged messages. In analyzing ustad Abdul Somad's political discourse on social media, especially YouTube, the author used the knife of norman fairclough's critical discourse analysis theory to dismantle the practice of lecture discourse. The results of this study show that the discourse of Ustadz Abdul Somad lectures has a political content that is discussed in a symbolic way. The clarity of the symbol is part of the message of political communication, because political communication is not only in verbal language but can be packaged with nonverbal language. Ustadz Abdul Somad on the political stage has the legitimacy to give a message that persuades the public of his choice, because Ustadz Abdul Somad is not just a da'i but not apart from social status that easily approaches and mobilizes the community. Therefore, the representation of symbols will form an identity, then the symbolic message delivered will be believed to be a political message because it is spoken in an election year. The discourse of Ustadz Abdul Somad's lectures could not be separated from the political content to influence the community packed with symbolic messages in his lectures.

Lafaz Musytarak in Surah Al-Baqarah Verse 228 and Its Effect on Fiqh Aspahani Aspahani; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 2 No 1 (2021)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Arabic is the richest language in the world with lots of vocabulary, so it cannot be denied that Arabic has a vocabulary with a variety of meanings which is commonly referred to as Lafzul Musytarak. Lafzul musytarak is a word or phrase that has two or more meanings. It is the same with the Qur'an which Allah sent down in Arabic containing various kinds of fiqh laws, but because of the lafaz musytarak in the Qur'an, there are differences of opinion among the scholars in establishing the law. Thus, produced legal products are also different. For example, the word Quru 'is contained in Surah Al-Baqarah verse 228. The pronunciation of Quru’ has a double meaning, It can be for the menstrual period or the holy period. Therefore, the opinion about the iddah period for women who are divorced and still have a menstrual cycle is also different. The results of this study indicate the iddah period for divorced women is different based on the inclination of the scholars in interpreting the word Quru'. Regarding this issue, Fuqaha 'ulama are divided into two opinions. Imam Malik and Shafi'i argue that the meaning of Quru' in Surah Al-Baqarah is a holy period, so the iddah period for divorced women is three times of the holy period. On the other hand, Imam Hanafi and Ahmad Bin Hanbal interpret Quru' as the period of menstruation. Therefore, the iddah period for divorced and menstrual women who are not menopausal is three menstrual periods.

The Formation of Perfect, Imperfect, Imperative, of Indonesian and Arabic Verbs: A Contrastive Analysis Ansori Ansori; Fahrurrazi Fahrurrazi
Kawanua International Journal of Multicultural Studies Vol 3 No 1 (2022)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Arabic and Indonesian have different constructions in the formation of the verb tenses. The purpose of this study is to describe the process of formation of tense verbs in Arabic and Indonesian, to analyze the differences in the formation of tenses between the two languages. The method used in this research is qualitative with contrastive analysis. The results of this study describe the formation of Arabic tense verbs through internal modification and affixation, while the formation of Indonesian verbs is realized lexically. The difference between the two is that the formation of verbs in Arabic is always related to time, quantity, and gender differences, are expressed grammatically through verbs changes, while the formation of verbs in Indonesian is not related to time, and gender thus expressing the semantic concepts of time, quantity, and gender are lexically represented by accompanying verbs to form verb phrases without changing their verb forms.

Title

Found 3 Documents
Search

Abstract

Abstract

Abstract

Title Search

Found 3 Documents Search

Abstract

Abstract

Abstract

Title

Found 3 Documents
Search