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Asmullah .
UIN Alauddin Makassar
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KAJIAN KRITIS TERHADAP PEMIKIRAN TENTANG JIWA (AL-NAFS) DALAM FILSAFAT ISLAM Asmullah .; Muhammad Iqbal
Inspiratif Pendidikan Vol 11 No 1 (2022): JURNAL INSPIRATIF PENDIDIKAN
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ip.v11i1.30125

Abstract

The main problem in this paper is trying to examine or elaborate in depth about the nature and thoughts of Islamic philosophers on the soul (nafs). To answer this problem, the author tries to trace or trace some of the opinions of experts regarding the soul (nafs) in various books or related writings in order to obtain a more in-depth and accurate understanding. The results of the study of this paper show that the essence of the soul (nafs) comes from the substance of God which has its own form and is different from the body (jism). But cannot be separated. He is like the sun with its light. The soul created by God is different from the body and both have their own form. However, between body and soul both must be considered because they both need food. The soul needs spiritual nourishment, thinking, learning, and so on. While the body (jism) requires food, drink, exercise, sex, rest and so on. The soul (nafs) is something that is very essential and has an effect on humans. Therefore, the soul (nafs) must be trained in such a way so that it can become good, healthy, live and even become holy.
ISLAM DI IRAN: Dari Era Umar ibn al-Khattāb Hingga Ahmadinejad Asmullah .
Inspiratif Pendidikan Vol 11 No 2 (2022): JURNAL INSPIRATIF PENDIDIKAN
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ip.v11i2.34438

Abstract

The main problem in this paper is trying to study or elaborate in depth about Islam in Iran from the era of Umar ibn Khattāb to Ahmadinejad. To answer this problem, the author tries to trace, explore and analyze several books, books, opinions of historians and various related writings in order to obtain a deeper and more accurate understanding.The results of the study of this paper show that during the leadership of Caliph Umar ibn al-Khattab (634-644 AD), the territory of the Persian Empire (Iran) began to be conquered in various battles. From 634 AD to 820 AD, the territory of Persia (Iran) was successively under the rule of the Khulafa' al-Rasyidin, the Umayyad dynasty, and the Abbasid dynasty. If one contemplates or examines the long span of Islamic history in Persia (Iran), the Persians (Iran) have played and contributed quite a bit, both in terms of the spread of Islamic teachings to the Eastern parts of the world, as well as in terms of the development of Islamic culture and civilization. . The spread and expansion of Islamic territory to the eastern world cannot be separated from the role of Iran which is at the gate of the eastern world. This can be seen from the entry of Islam into Persia, Armenia, Azerbaijan, Turkistan, Turkmenistan, Pakistan, Afghanistan, India, China, Malaysia and Indonesia. Persia (Iran) as an Islamic country which has privileges from various interesting aspects to study and elaborate on even when Ahmadinejad was elected as president he was one of those people who lived a simple life. He is also known as a conservative figure who is very loyal to the values ​​of the Islamic Revolution in Iran.Islam, Iran, History, Umar Ibn al-Khattab,Ahmadijenad
Co-Authors Muhammad Iqbal