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SOCIAL ETHICS POLITICAL BUZZER IN THE LIVING RELIGIONS (Qur’an and Hadith) Agung Danarta
Jurnal Sosiologi Agama Vol 16, No 1 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.161-06

Abstract

The article discusses the first three main issues, what is the purpose of the political buzzer in social media, and how it works. Second, the need for ethics in doing so becomes a Buzzer. Third, the ethical model of buzzing (dissemination of information) on social media according to the Qur'an and Hadith. The research method used is literature studies and is descriptive analytical. Primary data sources in the form of the Qur'an and hadith processed using the Maktabah Syamilah are traced with a theme that corresponds to the buzzer material. Data analysis using content analysis techniques. This research resulted in the conclusion that buzzer practices in digital platforms were adopted from the diffusion theory of innovation. This theory describes the process of how an innovation or idea is communicated through a particular channel continuously over time to a group of members of a social system. Content / messages created by buzzers are processed using simulacra theory. In simulacra theory, man does not exist in the presence of real reality, but always thinks imaginary and delusional in seeing reality. This situation makes truth and falsehood, reality and design have something in common and difficult to distinguish. This situation is what gives rise to the great destructive potential of buzzers to the order of society, so that buzzer activity on social media needs to be regulated by the rule of law derived from the ethics of the Quran and hadith. The ethics of the Qur'an and hadith stipulate that man has rights and obligations.
PATTERN OF SUFISTIC HADITH IN THE CONCEPT OF INSAN KAMIL ABD AL-KARIM AL-JILI Agung Danarta
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-08

Abstract

Philosophical tasawuf is regarded by ahl al-sunnah wa al-jama'ah scholars as the deviation from the Koran and hadith and is considered heretical teaching. Though, in philosophical tasawuf there is doctrine of wahdat al-wujud which is the basis of the theory of Insan kamil which is the theory of perfect human being. The climax of the theory of Insan kamil is one initiated by Abd al-Karim al-Jili. Abd Al-Karim Al-Jili in al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir gives new ideas related to the development of Insan kamil theory by providing justification of sufistic-oriented hadiths to strengthen the argument of Insan kamil theory. This study analyzes the book al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir by Abd al-Karim as a primary source to find answers of questions about the concept of insan kamil which was initiated by al-Jili; How did al-Jili position the hadith in the concept of insan kamil; and how was the source, quality of sanad and style of meaning. To achieve this goal, this study uses the structural exegesis method as an analysis tool to find the influence of interpretation of the text with the interpreter's experience in the context that surrounds him. The way Al-Jili responded to the criticism of the ahl al-sunnah wa al-jama'ah scholars related to Philosophical tasawuf is to list and make the hadith of the Prophet as the basis in building the concept of Insan kamil. Generally, the hadiths he used were valid in terms of hadtis methodology accepted by hadits schoolars, only few of them used Sufi hadiths methodology which were not accepted in the hadith scholarly methodology, such as the method of narration through dreams and mukasyafah. Al-Jili built the concept of insan kamil based on the most basic Islamic teachings, namely the pillars of Islam, the pillars of faith, and the teachings of spiritual ethics as a process to reach the level of insan kamil. Al-Jili added spiritual meaning to the various ritual actions he performs. Therefore, al-Jili combined zahir (outer) and bathin (inner) dimensions of worship.Keywords: Insan Kamil, al-Jili, hadith, Sufism
PEMAHAMAN MANASIK HAJI DI KALANGAN PERSIS PERSPEKTIF LIVING HADIS Agung Danarta; Indal Abror
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1535

Abstract

This study aims to examine the meaning of the hadith about "take from me mansik of Hajj" among the PERSIS. The issue that is the focus of this research is a problem related to the pilgrimage ritual problem that is understood by a group of community organizations known as Islamic Unity (PERSIS). This research will be limited to the study of living hadith. This term can be defined as a phenomenon in the form of behavior patterns in Islamic societies that arise from their understanding of the hadith. The results showed that understanding Hajj rituals for PERSIS was important. This can be seen from the importance of the example of the Prophet Muhammad. Among pilgrims, there are those who make it important so that in carrying out the Hajj and its rituals must be in accordance with what is exemplified by the Prophet Muhammad. The importance of Hajj management changes that can make the pilgrimage run comfortably, and they can go home safely and healthily. So that after returning home can actualize in daily worship activities better
PEMAHAMAN MANASIK HAJI DI KALANGAN PERSIS PERSPEKTIF LIVING HADIS Agung Danarta; Indal Abror
Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 2 (2018): December 2018
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v3i2.1535

Abstract

This study aims to examine the meaning of the hadith about "take from me mansik of Hajj" among the PERSIS. The issue that is the focus of this research is a problem related to the pilgrimage ritual problem that is understood by a group of community organizations known as Islamic Unity (PERSIS). This research will be limited to the study of living hadith. This term can be defined as a phenomenon in the form of behavior patterns in Islamic societies that arise from their understanding of the hadith. The results showed that understanding Hajj rituals for PERSIS was important. This can be seen from the importance of the example of the Prophet Muhammad. Among pilgrims, there are those who make it important so that in carrying out the Hajj and its rituals must be in accordance with what is exemplified by the Prophet Muhammad. The importance of Hajj management changes that can make the pilgrimage run comfortably, and they can go home safely and healthily. So that after returning home can actualize in daily worship activities better