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The Role of Pesantren in Fighting Religious Radicalism in West Sumatra Muhammad Ridha; Zainal Zainal; Nofri Andy.N
Tamaddun Vol 5, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article aims to examine the role of pesantren (Indonesian Islamic boarding schools) in West Sumatra in countering religious radicalism. The two pesantren used as case studies are the Pesantren Sumatera Thawalib Parabek Banuhampu and the Perguruan Islam Darul Muwahhidin Panyalaian West Sumatra. This issue is critical to reveal because radicalism targets adults and Islamic boarding school students who are in the process of deepening and understanding religious knowledge. The existence of pesantren in educating students and instilling friendly Islamic values has become a little disturbed by the issue of radicalism which has spread to pesantren. The method used in this study is a qualitative method with a historical approach. The reality that occurs in the pesantren is revealed along with the history and background of the establishment of the pesantren. The results of this study indicate that the learning system in pesantren can counteract radicalism through several things, including strengthening the capacity of students, reviewing the curriculum, enlightening teachers and employees regarding radicalism, and having a friendly and tolerant environment for students.Artikel ini bertujuan untuk mengkaji peran pesantren di Sumatra Barat dalam menangkal paham radikalisme agama. Dua pesantren yang dijadikan studi kasus adalah Pondok Pesantren Sumatra Thawalib Parabek Banuhampu dan Perguruan Islam Darul Muwahhidin Panyalaian Sumatra Barat. Isu ini penting diungkap karena radikalisme ternyata tidak hanya menyasar orang dewasa namun juga santri pesantren yang sedang berproses dalam mendalami dan memahami ilmu agama. Keberadaan pesantren dalam mendidik santri dan menanamkan nilai-nilai Islam yang ramah menjadi sedikit terganggu dengan adanya isu radikalisme telah menjalar ke pesantren. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan historis, realitas yang terjadi di pesantren diungkap bersamaan dengan histori dan latar belakang berdirinya pesantren. Hasil dari penelitian ini menunjukkan bahwa sistem pembelajaran di pesantren dapat menangkal radikalisme melalui beberapa hal, di antaranya: penguatan kapasitas santri, peninjauan kurikulum, pencerahan bagi guru dan pegawai terkait radikalisme dan adanya lingkungan yang ramah dan toleran bagi santri.

PERAN PELEMBAGAAN MASJID TUO DALAM PEMBENTUKAN KARAKTER MASYARAKAT SUMATERA BARAT (SEBUAH TINJAUAN TERHADAP SETTING SOSIAL DAN HISTORIS) Muhammad Ridha; Eka Rizal; Nofri Andy.N; Zainal Zainal
Harmoni Vol. 21 No. 2 (2022): Juli-Desember 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

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The existence of the masjid tuo in West Sumatera is not only known for its unique style and architecture with traditional and religious ties, but far behind that its institutional function gives rise to a distinctive character for the community. This article discusses how the masjid tuo plays a role in shaping the character of Minang society both structurally and culturally so that it becomes an important record for Minangkabau history (tambo). The method used in this study is descriptive qualitative in order to photograph the phenomena that develop in society related to the role of the masjid tuo so that social setting are known which include the existence of the masjid tuo. The result of this study indicates that the institutional role of masjid tuo in West Sumatera has shaped the character of minang community through the persona and functions that emerge from an imam, khatib, bilal, and labai. The role that is being carried out is an effort to produce syara’ regulation that will be carried out by children and nephews and the surrounding community of the nagari.

Pandangan Hukum Islam Terhadap Cerai Gugat pada Usia Dini Pernikahan di Pengadilan Agama Maninjau Muhammad Ridha; Deliana Deliana; Pendi Hasibuan
USRATY : Journal of Islamic Family Law Vol 1, No 1 (2023): Juni 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6598

Artikel ini membahas mengenai faktor-faktor terjadinya cerai gugat pada usia dini pernikahan di Pengadilan Agama Maninjau serta analisis hukum islam terhadap cerai gugat pada usia dini pernikahan. Pembahasan ini dilatar belakangi karena pada masa pademi covid-19 banyak terjadi cerai gugat pada usia dini pernikahan di PA Maninau yang dilakukan oleh pasangan yang menikah pada usia menikah yang ditentukan Undang-Undang Perkawinan No. 16 Tahun 2019, yakni laki-laki dan perempuan berusia 19 tahun. Jenis penelitian artikel ini adalah penelitian lapangan dengan mengolah data secara kualitatif. Dari penelitian yang dilakukan disimpulkan beberapa faktor terjadinya cerai gugat pada usia dini pernikahan pada masa pandemi covid-19 di Pengadilan Agama Maninjau adalah karena pasangan kurang bisa memaknai arti dari sebuah pernikahan, tidak sabar dan mengalah, komunikasi antara suami isteri kurang intens, pendidikan, nafkah, ditinggal suami, suami tempramental, suami dipenjara dan gangguan pihak ketiga. Cerai gugat pada usia dini pernikahan tidak bertentangan dengan syari’at islam demi mencegah “kemudharatan” antara suami isteri yang terjadi apabila pernikahan tetap dipertahankan.This article discusses the factors of contested divorce at an early age of marriage at the Maninjau Religious Court as well as an analysis of Islamic law on contested divorce at an early age of marriage. This discussion is motivated by the fact that during the Covid-19 pandemic there were many contested divorces at an early age, marriages in PA Maninau were carried out by couples who married at the age determined by Marriage Law No. 16 of 2019, namely boys and girls aged 19 years. The type of research in this article is field research by processing data qualitatively. From the research conducted, it was concluded that several factors led to divorce at an early age of marriage during the Covid-19 pandemic at the Maninjau Religious Court, namely because the couple was unable to interpret the meaning of marriage, was impatient and gave in, communication between husband and wife was less intense, education, livelihood, left by husband, temperamental husband, husband imprisoned and third party interference. Divorce at an early age of marriage does not conflict with Islamic law in order to prevent "harm" between husband and wife that occurs if the marriage is maintained

The Tradition of Using Shrouds and Acid Water During Sacrificial Animal Slaughtering in Panti Selatan Village, Panti District, Pasaman Regency: An 'Urf Perspective Gina Raudhatul Jannah; Fauzan; Muhammad Ridha; Shafra
Al Yazidiy Jurnal Sosial Humaniora dan Pendidikan Vol. 8 No. 1 (2026): Al Yazidiy: Jurnal Sosial Humaniora dan Pendidikan
Publisher : LP3M KH Yazid Karimullah Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/dna8ys64

The community of Nagari Panti Selatan practices a unique tradition involving the use of shrouds (kain kafan) and acid water during the slaughtering of sacrificial animals. This tradition exhibits distinct characteristics compared to the general Islamic procedures for slaughtering sacrificial animals. This study aims to describe the implementation process of this tradition and to analyze it from the perspective of ‘urf (customary law) in Islamic jurisprudence. This research is a qualitative field study. Primary data were gathered through interviews with traditional leaders, religious figures, and relevant stakeholders, while secondary data were obtained from books, academic journals, and theses related to the research theme. Data collection methods included interviews, observation, and documentation. The findings reveal that the shroud is used before the slaughter to cover or shelter the animal (known as the unduang-unduang tradition), symbolizing the sanctity and sincerity of the ritual purely for the sake of Allah SWT. Meanwhile, the acid water (a mixture of water, lime slices, and ground rice) is used to purify the animal and is interpreted as a symbol to eliminate animalistic traits such as greed, stubbornness, and arrogance within the person offering the sacrifice. From the perspective of Islamic law, although there are no specific textual regulations regarding this practice , the tradition in Nagari Panti Selatan is categorized as ‘urf sahih (valid custom) since it embodies positive values, does not contradict Islamic law, and does not cause any harm or kemudharatan.

Pandangan Hukum Islam Terhadap Cerai Gugat pada Usia Dini Pernikahan di Pengadilan Agama Maninjau Muhammad Ridha; Deliana Deliana; Pendi Hasibuan
USRATY : Journal of Islamic Family Law Vol. 1 No. 1 (2023): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6598

Artikel ini membahas mengenai faktor-faktor terjadinya cerai gugat pada usia dini pernikahan di Pengadilan Agama Maninjau serta analisis hukum islam terhadap cerai gugat pada usia dini pernikahan. Pembahasan ini dilatar belakangi karena pada masa pademi covid-19 banyak terjadi cerai gugat pada usia dini pernikahan di PA Maninau yang dilakukan oleh pasangan yang menikah pada usia menikah yang ditentukan Undang-Undang Perkawinan No. 16 Tahun 2019, yakni laki-laki dan perempuan berusia 19 tahun. Jenis penelitian artikel ini adalah penelitian lapangan dengan mengolah data secara kualitatif. Dari penelitian yang dilakukan disimpulkan beberapa faktor terjadinya cerai gugat pada usia dini pernikahan pada masa pandemi covid-19 di Pengadilan Agama Maninjau adalah karena pasangan kurang bisa memaknai arti dari sebuah pernikahan, tidak sabar dan mengalah, komunikasi antara suami isteri kurang intens, pendidikan, nafkah, ditinggal suami, suami tempramental, suami dipenjara dan gangguan pihak ketiga. Cerai gugat pada usia dini pernikahan tidak bertentangan dengan syariâ€™at islam demi mencegah â€œkemudharatanâ€ antara suami isteri yang terjadi apabila pernikahan tetap dipertahankan.This article discusses the factors of contested divorce at an early age of marriage at the Maninjau Religious Court as well as an analysis of Islamic law on contested divorce at an early age of marriage. This discussion is motivated by the fact that during the Covid-19 pandemic there were many contested divorces at an early age, marriages in PA Maninau were carried out by couples who married at the age determined by Marriage Law No. 16 of 2019, namely boys and girls aged 19 years. The type of research in this article is field research by processing data qualitatively. From the research conducted, it was concluded that several factors led to divorce at an early age of marriage during the Covid-19 pandemic at the Maninjau Religious Court, namely because the couple was unable to interpret the meaning of marriage, was impatient and gave in, communication between husband and wife was less intense, education, livelihood, left by husband, temperamental husband, husband imprisoned and third party interference. Divorce at an early age of marriage does not conflict with Islamic law in order to prevent "harm" between husband and wife that occurs if the marriage is maintained

Tradition of Giving Palangkahan Money in Marriage in Lima Puluh Kota Regency Asari Mista Mira; Hendri Hendri; Sofia Ridha; Muhammad Ridha; Andriyaldi Andriyaldi
USRATY : Journal of Islamic Family Law Vol. 3 No. 2 (2025): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v3i2.10181

This research explores the tradition of palangkahan money in marriage practices in Nagari Lubuak Batingkok, Lima Puluh Kota Regency. The objective of this study is to examine the cultural and social significance of the tradition, focusing on its role in family relationships and its alignment with Minangkabau customs. A qualitative methodology was employed, using interviews and field observations with local adat leaders, community elders, and knowledgeable informants. The findings reveal that palangkahan money is not just a financial exchange but a symbolic gesture intended to maintain emotional harmony between siblings, particularly when the younger sibling marries before the older one. The amount of palangkahan money is flexible, varying according to family agreements and the economic capabilities of the parties involved. This adaptability is crucial in maintaining the tradition's relevance in modern times. The study concludes that the tradition of palangkahan money plays a significant role in preserving cultural values, fostering mutual respect, and ensuring family harmony. It also highlights the interaction between Minangkabau cultural norms and Islamic teachings, showing how the practice adapts to contemporary religious and social frameworks. The academic contribution of this study lies in offering a nuanced perspective on how local customs persist and evolve within the context of modern social dynamics. The research also underscores the importance of qualitative fieldwork in capturing the lived experiences of individuals within a specific cultural context.

Pendampingan Pembuatan Label Dan Merek Produk Sebagai Upaya Penguatan Branding Umkm Di Korong Kampung Pinang Hilma Fauziah Dasfa; Muhammad Ridha
Tanmiyah Impact: Islamic Economics & Business Service Journal Vol. 2 No. 1 (2026): Maret 2026
Publisher : Fakultas Ekonomi dan Bisnis Islam

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Korong Kampung Pinang, Nagari III Koto Aur Malintang, Kecamatan IV Koto Aur Malintang, Kabupaten Padang Pariaman, memiliki sejumlah pelaku usaha mikro, kecil, dan menengah (UMKM) yang bergerak di bidang makanan olahan dan produk rumahan, namun sebagian besar produk tersebut masih dijual tanpa label maupun merek yang jelas. Kondisi ini membuat produk sulit dikenali, sulit bersaing dengan produk sejenis, dan berpotensi mengalami hambatan ketika hendak menembus pasar yang lebih luas. Kegiatan pengabdian ini bertujuan untuk mendampingi pelaku UMKM di Korong Kampung Pinang dalam merancang label kemasan dan merek produk sebagai upaya penguatan branding usaha. Pendekatan yang digunakan adalah pendampingan partisipatif, di mana pelaku UMKM dilibatkan secara aktif mulai dari identifikasi masalah, perancangan desain label dan nama merek, hingga evaluasi hasil. Kegiatan dilaksanakan di Posko KKN Kampung Pinang serta di lokasi usaha mitra pada Juli 2026. Data dikumpulkan melalui observasi, wawancara, dan kuesioner sederhana, kemudian dianalisis secara deskriptif kualitatif dan kuantitatif sederhana. Hasil kegiatan menunjukkan adanya peningkatan pemahaman pelaku UMKM mengenai fungsi label dan merek, serta dihasilkannya rancangan label kemasan dan nama merek untuk produk UMKM mitra. Pelaku usaha juga menunjukkan antusiasme dan kesediaan untuk mencetak serta menggunakan label tersebut secara berkelanjutan. Kegiatan ini diharapkan dapat menjadi langkah awal bagi UMKM Korong Kampung Pinang untuk memperkuat identitas produk dan daya saing usahanya di pasar.

Peningkatan Literasi Keuangan Melaui Edukasi Pengelolaan Uang Saku Bagi Anak Sekolah Di SDN 09 IV Koto Aur Malintang Julia Rahma Pratiwi; Muhammad Ridha
Tanmiyah Impact: Islamic Economics & Business Service Journal Vol. 2 No. 1 (2026): Maret 2026
Publisher : Fakultas Ekonomi dan Bisnis Islam

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Uang saku merupakan sarana yang paling penting bagi anak sekolah dasar untuk belajar mengenal, menggunakan, dan mengelola uang secara bertanggungjawab. Namun, siswa SDN 09 IV Koto Aur Malintang cenderung menghabiskan uang saku untuk jajan tanpa perencanaan dan belum terbiasa menabung, di sisi lain sekolah tersebut hingga saat ini belum memiliki program khusus yang berfokus pada edukasi finansial. Melalui kegiatan pengabdian ini, tim pelaksana berupaya meningkatkan pemahaman siswa tentang cara mengatur uang saku mereka, menumbuhkan kebiasaan berhemat sejak dini, dan meningkatkan kemampuan mereka untuk merencanakan dan memanfaatkan uang saku mereka dengan baik secara bertanggungjawab. Metode yang digunakan adalah Participatory Action Research (PAR) yang dipadukan dengan experiential learning, berupa sosialisasi interaktif dan simulasi membedakan kebutuhan dan keinginan, yang dilaksanakan pada 15 siswa kelas 3 pada tanggal 8 Juni 2026. Data dikumpulkan melalui observasi, tanya jawab lisan sebelum sesudah kegiatan, dan dokumentasi. Kegiatan ini berkontribusi membentuk kebiasaan keuangan yang baik sejak usia dini bagi siswa di daerah pedesaan, dan dapat dijadikan acuan untuk diterapkan di sekolah dasar lainnya. Agar manfaatnya bertahan, diperlukan peran berkelanjutan dari guru dan orang tua dalam mendampingi penerapan pemahaman tersebut dalam keseharian siswa.

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