Shofiatun Nikmah
Universitas Islam Zainul Hasan Genggong Probolinggo

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Sheikh Jamil Al-Husaini’s Analysis Method For Gharib Hadiths; Critical Study of the Book al-Qamar al-Sari li Idah Garib Sahih al-Bukhari Shofiatun Nikmah Nikmah
Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 2 (2021): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v4i2.3094

Abstract

Sheikh Jamil Halim al-Husaini has contributed greatly to the study of hadith in the global era. His students are scattered in the word, including the archipelagi. However, Research on his character in the field of hadith has not been done. This Research will examine of Sheikh Jamil al-Husaini in the field of hadith by conducting a critical study of his work entitled al-Qamar al-Sa>ri> li I>d}ah} G{ari>b S{ah}i>h al-Bukha>ri. >This book will be studied critically to find out how Sheikh Jamil al-Husaini’s concept is in understanding the Gharib Hadiths. This research uses a qualitative method with a historically approach, this approach will describe comprehensively the intellectual journey and the background of the book in the field of hadith. This research can show that Sheikh Jamil al-Husaini uses the mujadalah method to explain the gharib hadiths in his book. He denied the understanding that was considered incorrect \\in understanding the Gharib words in the Hadith, especially understanding that is contrary to sunni understanding. Conceptually, Sheikh Jamil al-Husaini understands Gharib hadith based on three concepts, namely, 1) interpreting the argument of the Koran and Hadiths that are relevant to the word gharib. 2) conducting linguistic analysis 3) expressing the opinion of the salaf scholars from sunni and refuting arguments that contradict the meaning of hadith. Sheikh Jamil al-Husaini also gave his personal arguments in every explanation in his book. This book shows that Sheikh Jamil al-Husaini had expertise in the field of hadith. His Contribution to the study of Hadith has also reached the archipelago. Sheikh Jamil al-Husaini also transmitted hadith with his complete sanad to his students in the archipelago, either via virtual or in person.
Studi Kitab Zawaid; Mawarid Al-Zaman Ila Zawaid Ibn Hibban Karya Nur Al Din ‘Ali Ibn Abu Bakar Al-Haithami Shofiatun Nikmah
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 1 No 1 (2023): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Ma'had Aly PP. Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66090/fiqhulhadits.v1i1.2

Abstract

Pada artikel ini, penulis mendeskripsikan salah satu tipologi kitab Zawaid yang berkembang pada masa itu. Kitab Mawarid al-Zawaid li Sahih Ibnu Hibban Karya Abu Hasan Nuruddin bin Abu Bakar al-Haithami, penulis kitab ini memiliki predikat sebagai pelopor kitab Zawaid. Sehingga penulis tertarik mengkaji bagaimana geliat dan semangat beliau dalam mengembangkan kitab-kitab hadis pada masanya. Rumusan masalah yang muncul dalam pembahasan ini adalah bagaimana latar belakang al-Haithami sebagai penulis Kitab, dan bagaimana metode yang ia gunakan untuk mengembangkan kitab-kitab Zawaid yang ia tulis. Setelah melalui pembahasan diperoleh kesimpulan bahwa Nur Al Din ‘Ali Ibn Abu Bakar Al-Haithami merupakan ulama hadis yang memiliki kontribusi besar dalam pengembangan kitab Zawaid pada fase akhir abad ke-sepuluh. Ia memiliki kredibilitas sebagai ulama hadis hingga sekarang, al-‘Iraqi yang sangat dekat dengan al-Haithami memiliki kredibilitas ilmu yang sudah tidak diragukan lagi. Sehingga, al-Haithami mendapatkan banyak pengaruh dari al-‘Iraqi dalam bidang kajian hadis. Metodologi yang digunakan al-Haithami dalam menuliskan kitabnya tidak jauh berbeda dengan beberapa kitab sebelumnya. Yaitu dengan menggunakan urutan Bab fikih untuk tujuan memudahkan ppembaca dalam mengkaji kitab. Selain itu, al-haithami tidak menyebutkan status hadis apakah sahih, hasan atau da’if. Sehingga tidak dapat diketahui secara pasti metodologi yang digunakan al-Haithami dalam menilai kualitas hadis.
KONTRIBUSI HASBI ASH-SHIDDIQY DALAM UPAYA KONTEKSTUALISASI SUNNAH DI INDONESIA shofiatun Nikmah
Musnad : Jurnal Ilmu Hadis Vol 1 No 1 (2023): Juli
Publisher : LPPM Sekolah Tinggi Ilmu Ushuluddin Darussalam Bangkalan Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56594/musnad.v1i1.107

Abstract

Ulama Indonesia yang bergerak dalam dinamika pembaharuan Islam di Indonesia pada masa orde baru ialah Hasbi Ash-Shiddiqqy. Seorang sarjanawan muslim yang konsern terhadap permasalahan hukum-hukum Islam. Ia juga memiliki kontribusi bagi pembaharuan penghayatan Alquran dan Sunnah di Indonesia. Penelitian ini bertujuan untuk memahmi secara komprehensif bagaimana Sunnah dalam perspektif Hasby Ash Shiddiqy. Penelitian ini menggunakan Metode kualitatif dengan pendekatan Sosio-Historis untuk mendapatkan Pemahaman yang kommprehensif tentang pandangan Hasbi terhadap Sunnah. Penelitian ini menghasilkan beberapa temuan diantaranya; Hadis dalam perspektif Hasbi ialah segala sesuatu yang disandarkan kepada Nabi, meski hanya terjadi satu kali dalam kehidupan Nabi dan hanya diriwayatkan satu orang. Sedangkan, As-Sunnah adalah amaliyah Rasulullah yang dilakukan secara terus-menerus dan diikuti oleh sahabat sehingga mencapai derajat mutawa>tir. Hadis ialah berita yang bersifat teoretis terkait berbagai macam permasalahan, yang memiliki beberapa konsekuensi hukum. Sedangkan sunnah merupakan khabar yang telah menjadi normatif dan prinsip praktis umat muslim yang diamalkan secara mutawatir.
KRITIK TERHADAP PENAFSIRAN COACH MENTOR POLIGAMI DAN REPRODUKSI KETIMPANGAN GENDER DI MEDIA SOSIAL Shofiatun Nikmah; Risma Hikmawati; Mokhammad Samsul Ikhsan; Achmad Fuaddin
AL ITQAN: Jurnal Studi Al-Qur'an Vol 10 No 2 (2024): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v10i2.1119

Abstract

This research examines the critique of polygamy mentors to interpretations of the verse on polygamy in Islam that are rampant on social media, especially through polygamy mentoring programmes. Polygamy mentors such as Hafidhin and Riski Ramdhani interpret QS. Al-Nisa and 34 as legitimate to practice polygamy, without considering aspects of gender justice. The narrative they build leads to the glorification of polygamy as a sharia that is worthy of worship, with minimal attention to the social and psychological impacts on women. This study uses a critical approach and gender hermeneutics to analyse how polygamy mentor interpretations are used as ideological tools in reproducing gender inequality. Through analysis of their interviews and podcasts, it was found that their paradigm of thought positions women as objects that must be designed to accept polygamy, with a doctrine that limits women's rights and freedoms. The results show that polygamy mentor interpretations of polygamy have shifted from their original purpose in the Quran, as a solution to certain social problems, to an instrument of domination that ignores the principles of equality and justice. Criticism of this understanding asserts that the verse on polygamy does not mean an absolute recommendation, but as a form of regulation of existing practices in society at that time. Therefore, a more contextual and equitable reinterpretation is needed so that the interpretation of polygamy is not used as a tool to perpetuate gender inequality.
Intertextual Reading of Tolerance In The Narrative of The Prophet Solomon Through The Quran’s Cosmic Structure Shofiatun Nikmah; Siti Rif’atus Sa’adah; Wardatul Jannah; Dewi Alhaa; Muhammad Hidayat; Khoiriyah Shofiyah Tanjung
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3532

Abstract

Discourse on tolerance in Islamic studies has thus far tended to be anthropocentric, limited to interfaith relations, and has paid insufficient attention to the cosmic dimension that also shapes religious ethics. There is a significant research gap regarding how Islamic texts address cosmic and ecological dimensions, leaving a conceptual void in applying religious ethics to the global environmental crisis. This article aims to reinterpret the story of Prophet Solomon in the Qur’an as a foundation for cross-cosmic tolerance that involves the relationships between humans, non-humans, and the structure of the universe. This study employs a qualitative approach using Izzat Darwazah’s tartīb nuzūlī method to understand the context of revelation, as well as Ferdinand de Saussure’s semiotic analysis to uncover the sign structure (signifier–signified) in the story of Prophet Solomon, particularly in Surah Ṣ ād and Surah al-Naml. Through sign analysis, the study identified three main findings: 1) Prophet Solomon’s relationship with the ants establishes an ethical model that advocates for vulnerable/marginalized entities and acknowledges their right to ecological sustainability. 2) His interaction with the hoopoe demonstrates just leadership that rejects absolute domination and prioritizes epistemic tolerance grounded in rational accountability. 3) Prophet Solomon’s relationships with the ants, the hoopoe, the jinn, the wind, and the Queen of Sheba represent a model of tolerance not based on domination, but rather on the recognition of the agency, rationality, and dignity of every cosmic entity. This story affirms that tolerance in the Qur’an is not merely a passive attitude toward difference, but an active strategy grounded in knowledge, symbols, and transformative spiritual experience. The tartib nuzūlī approach demonstrates a narrative shift from refuting political arrogance (mid-Makkiyah) toward a science-based cosmic diplomatic strategy (late-Makkiyah). The story of Prophet Solomon offers an active and holistic ecosentric ethical paradigm, relevant for addressing contemporary humanitarian and ecological crises
Perkembangan Kajian Hadis di Era Digital Shofiatun Nikmah
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 9 No. 2 (2022): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v9i2.430

Abstract

The development of technology that moves massively has an impact on the development of Islamic scientific studies, especially in the field of hadith. Hadith is the most important requirement in studying Islamic values and laws that apply in society.This encourages scientists from both western and eastern researchers to make hadith more accessible. The study of hadith that is complicated as takhrij al-hadi>th, through digital media can be handled easily. The digitization of hadith is also increasingly on the agenda as a form of dynamic development in the study of hadith.This study aims to find out how the development of hadith studies in the digital era. The library research method with a phenomenological approach is the author’s choice to conduct this research.Because by using these methods and approaches, the author can get a complete understanding of the dynamics of the development of hadith studies in the digital era. The results of this study, it can be seen that the study of hadith has experienced significant developments in the digital space.Hadith researchers are now also able to more easily access hadith books and can perform takhrij hadith and their understanding through the books available in the digital space.Thus, complex Hadith Research works can be made easier and researchers can focus on more integrated Hadith studies.