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Government Supervision In Overcoming Problems Drinking Tuak At The Gunung Meriah Aceh Khairuddin Khairuddin
Aksara: Jurnal Ilmu Pendidikan Nonformal Vol 7, No 3 (2021): September 2021
Publisher : Magister Pendidikan Nonformal Pascasarjana Universitas Negeri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/aksara.7.3.1313-1322.2021

Abstract

The people of Gunung Meriah still find many addictions to drinks that can be intoxicating, such as drinking tuak. Therefore, this study aims to find out how the supervision of the government and the community in minimizing wine drinkers and sellers in Gunung Meriah District and Islamic views on the law of drinking tuak, as well as how to sanction those who drink it. To complete this research, the writer uses qualitative research. The techniques used in data collection are observation and in-depth interviews with informants. The result of the research shows that some of the people of Gunung Meriah like to drink tuak, both from officials and ordinary people. 25% of Mount Meriah people are addicted to this tuak drink, it is drunk on certain occasions such as parties or other days. The government does not pay much attention to the problem of tuak drinks, which can be seen from the lack of cases of drinkers and sellers of wine being appointed and given appropriate punishments, only a few people have reached the stage of punishment. Likewise, the community does not interfere too much in dealing with the problem of tuak drinkers and sellers, even though this problem is very serious. Drinking tuak, in the perspective of Islamic law, is a drink that is prohibited because it is intoxicating. 
Perspektif Kompilasi Hukum Islam dan KUH-Perdata terhadap Penarikan Tanah Hibah Khairuddin Khairuddin
Journal of Judicial Review Vol 24 No 1 (2022): June 2022
Publisher : Fakultas Hukum, Universitas Internasional Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37253/jjr.v24i1.6310

Abstract

Hibah merupakan pemberian sukarela kepada seseorang atau sekelompok masyarakat tertentu. Pemberian tersebut tidak bisa ditarik kembali kecuali jika terkait tentang harta warisan. Namun parktiknya masih sering dijumpai tanah yang dihibahkan ditarik oleh pemberi hibah, sehingga dapat merugikan orang banyak, seperti yang terjadi di Kabupaten Aceh Singkil yang menarik tanah yang pernah ia hibahkan. Penelitian ini menggunakan metode sosio-legal dengan pendekatan perunundang-undangan dan pendekatan sosiologis. Hasil penelitian menunnjukkan adanya masayarakat menarik kembali tanah yang di hibahkannya, seperti tanah jalan, tanah perkantoran bahkan tanah pemakaman, dengan alasan membutuhkan uang, sehingga ia menyampaikan kepada masyarakat, bahwa tanah yang dihibahkannya ditarik kembali, dan tanah tersebut harus dibeli dengan harga yang ditentukan. Sedangkan tanah hibah di daerah perkantoran, maka tanahnya tersebut juga dibeli oleh pemerintah. Padahal jika merujuk ke hukum Islam dan KHI pasal 212 tanah yang dihibahkan tidak boleh ditarik kembali, terlebih lagi Aceh Singkil merupakan bagian dari Aceh Serambi Mekah.
Tradisi Menyikhang Tendi: Ekspresi Budaya atas Duka Cita di Kampong Tanah Bara, Kecamatan Gunung Meriah, Kabupaten Aceh Singkil Khairuddin Khairuddin; Herlina Sahpitri
Dampeng: Journal of Art, Heritage and Culture Vol. 1 No. 2 (2025): Dampeng: Journal of Art, Heritage and Culture
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/dampeng.v1i2.200

Abstract

The Menyikhang Tendi tradition is a hereditary custom passed down from ancestors to the present generation. The meaning of the term is metaphorical; it serves as an expression of longing and profound sorrow over the loss of a loved one. This study aims to examine: (1) the community’s interpretation of the Menyikhang Tendi tradition in Tanah Bara Village, Gunung Meriah District, Aceh Singkil Regency; and (2) the actual practice of the Menyikhang Tendi tradition in the local context. This research employs a qualitative method using interviews, observations, and documentation. Data analysis was conducted through data collection, data presentation, and conclusion drawing. The findings reveal that: (1) the symbolic meaning of the Menyikhang Tendi tradition is to help the grieving family of the deceased not fall into deep and prolonged sorrow; and (2) the ritual is usually performed after the Islamic funeral rites—bathing, shrouding, and before the burial. The body is brought to the front yard of the house, where the community gathers to listen to a speech by an imam or ustadz, who conveys an apology on behalf of the deceased. Afterward, the family of the deceased walks underneath the coffin in seven clockwise rotations, starting from the left side, without looking upward and wearing a head covering or long cloth as a sign of respect and spiritual humility. Keywords: Menyikhang Tendi, local tradition, Aceh Singkil, Islamic funeral, cultural grief expression, symbolic procession Abstrak: Tradisi Menyikhang Tendi merupakan kebiasaan turun-temurun yang diwariskan dari para leluhur hingga generasi saat ini. Istilah ini memiliki makna kiasan, yakni sebagai ungkapan rasa rindu dan duka yang mendalam atas kepergian orang yang dicintai. Penelitian ini bertujuan untuk mengkaji: (1) bagaimana pemaknaan masyarakat terhadap tradisi Menyikhang Tendi di Kampung Tanah Bara, Kecamatan Gunung Meriah, Kabupaten Aceh Singkil; dan (2) bagaimana praktik tradisi Menyikhang Tendi dilakukan dalam konteks lokal. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data berupa wawancara, observasi, dan dokumentasi. Analisis data dilakukan melalui tahap pengumpulan data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa: (1) makna simbolik dari tradisi Menyikhang Tendi adalah untuk membantu keluarga almarhum agar tidak terlalu larut dalam kesedihan yang mendalam; dan (2) praktik ritual ini biasanya dilakukan setelah kewajiban keagamaan terhadap jenazah dilaksanakan, seperti memandikan dan mengkafani. Jenazah kemudian dibawa ke halaman depan rumah, tempat masyarakat berkumpul untuk mendengarkan ceramah dari imam atau ustaz yang menyampaikan permohonan maaf atas nama almarhum. Setelah itu, keluarga almarhum berjalan di bawah keranda jenazah sebanyak tujuh kali putaran searah jarum jam, dimulai dari sisi kiri. Selama prosesi ini, tidak diperbolehkan melihat ke atas dan wajib mengenakan penutup kepala atau kain panjang sebagai bentuk penghormatan dan kerendahan hati secara spiritual. Kata kunci: Menyikhang Tendi, tradisi lokal, Aceh Singkil, pemakaman Islam, ekspresi budaya duka, prosesi simbolik.
Justice as the Fundamental Principle in the Fulfillment of Human Rights Khairuddin Khairuddin
Human Rights et Justicia Vol. 1 No. 1 (2025): Human Rights et Justicia
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/hrj.v1i1.526

Abstract

Justice constitutes a fundamental principle in the fulfillment of Human Rights, functioning not merely as a moral value but also as a normative foundation within legal systems. This article aims to examine the role of justice as a core principle in the realization of human rights and its implications for state responsibility in ensuring the protection and fulfillment of fundamental rights. This study employs a normative-conceptual approach by analyzing theories of justice, international human rights instruments, and national legal frameworks. The findings indicate that procedural fulfillment of human rights without substantive justice may result in inequality and discrimination. Substantive justice is therefore essential to ensure that human rights are not only formally recognized but also effectively implemented in an equitable manner. The article concludes that the integration of justice into human rights fulfillment is a crucial prerequisite for establishing a rule of law that upholds human dignity.
Dynamics of Divorce Suits In Sambas and Its Implications For The Judicial System in The Sambas Religious Court, West Kalimantan, Indonesia-Malaysia Asman Asman; Mohamed Aamer; Asmak Asmak; Khairuddin Khairuddin
Abdurrauf Law and Sharia Vol. 3 No. 1 (2026): Abdurrauf Law and Sharia
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/arlash.v3i1.1014

Abstract

This research is motivated by the high number of divorce cases filed by wives against their husbands at the Sambas Religious Court, a socio-legal phenomenon indicating significant changes in contemporary Muslim family relations. This increase not only reflects internal household issues but also indicates a growing legal awareness among women in fighting for their rights. The research problem formulation includes the factors causing the increase in divorce cases and their implications for the judicial system, particularly regarding the functional relationship with the Sambas District Court. This study aims to comprehensively analyze the dynamics of divorce cases and assess their impact on the cross-jurisdictional judicial system. The method used is a normative-empirical (socio-legal) approach, with data collection techniques including observation, interviews, and analysis of case decisions. The results indicate that the dominant factors causing divorce cases include economic problems, domestic violence (KDRT), infidelity, and disharmony in marital relationships. Furthermore, this phenomenon has resulted in an increased caseload in the courts, a shift in public perception of the judiciary as a means of protecting women's rights, and the emergence of potential overlapping jurisdictions between the Religious Courts and the District Courts in derivative cases. This study concludes that strengthening mediation mechanisms, improving family development programs, and harmonizing the judicial system are necessary to ensure effective and integrated handling of family cases in Indonesia. [Penelitian ini dilatarbelakangi oleh tingginya jumlah perkara cerai gugat yang diajukan oleh istri terhadap suami di Pengadilan Agama Sambas, yang merupakan fenomena sosio-yuridis yang menunjukkan adanya perubahan signifikan dalam relasi keluarga Muslim kontemporer. Peningkatan tersebut tidak hanya mencerminkan permasalahan internal rumah tangga, tetapi juga mengindikasikan meningkatnya kesadaran hukum perempuan dalam memperjuangkan hak-haknya. Rumusan masalah dalam penelitian ini meliputi faktor-faktor yang menyebabkan meningkatnya perkara cerai gugat serta implikasinya terhadap sistem peradilan, khususnya terkait hubungan fungsional dengan Pengadilan Negeri Sambas. Penelitian ini bertujuan untuk menganalisis secara komprehensif dinamika perkara cerai gugat dan menilai dampaknya terhadap sistem peradilan lintas yurisdiksi. Metode yang digunakan adalah pendekatan normatif-empiris (socio-legal), dengan teknik pengumpulan data berupa observasi, wawancara, dan analisis terhadap putusan perkara. Hasil penelitian menunjukkan bahwa faktor-faktor dominan yang menyebabkan terjadinya cerai gugat meliputi permasalahan ekonomi, kekerasan dalam rumah tangga (KDRT), perselingkuhan, serta disharmoni dalam hubungan perkawinan. Selain itu, fenomena ini berdampak pada meningkatnya beban perkara di pengadilan, terjadinya pergeseran persepsi masyarakat terhadap lembaga peradilan sebagai sarana perlindungan hak-hak perempuan, serta munculnya potensi tumpang tindih kewenangan antara Pengadilan Agama dan Pengadilan Negeri dalam perkara-perkara turunan. Penelitian ini menyimpulkan bahwa penguatan mekanisme mediasi, peningkatan program pembinaan keluarga, serta harmonisasi sistem peradilan diperlukan untuk menjamin penanganan perkara keluarga yang efektif dan terintegrasi di Indonesia.]
Dari Hukuman Ke Pemulihan : Transformasi Penegakan Hukum Melalui Restorative Justice Henny Saida Flora; Khairuddin Khairuddin
Abdurrauf Science and Society Vol. 2 No. 3 (2026): Abdurrauf Science and Society
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/asoc.v2i3.1017

Abstract

The transformation of the criminal justice system from a punishment-oriented approach toward recovery-oriented justice has become a significant issue in contemporary legal reform. However, the implementation of restorative justice in Indonesia still faces various challenges, including inconsistent law enforcement practices, limited regulatory harmonization, and the dominance of retributive legal culture. This study aims to analyze the implementation of restorative justice within the Indonesian criminal justice system and evaluate its effectiveness in realizing fair, humanistic, and recovery-oriented justice. This research employs normative juridical methods using statutory, conceptual, and doctrinal approaches through the examination of legislation, legal doctrines, and restorative justice practices in Indonesia. The study finds that restorative justice contributes to accelerating case resolution, reducing prison overcrowding, strengthening victim recovery, and promoting social reconciliation between offenders, victims, and society. Nevertheless, its implementation remains constrained by limited understanding among law enforcement officials, the potential abuse of authority, and the absence of uniform operational standards. This article contributes theoretically by positioning restorative justice as a transformative paradigm in Indonesian criminal law reform and practically by offering policy recommendations for strengthening recovery-oriented law enforcement systems. Therefore, strengthening legal regulations, improving the capacity of law enforcement institutions, and enhancing public participation are essential to optimize restorative justice implementation in Indonesia. [Transformasi sistem peradilan pidana dari pendekatan yang berorientasi pada penghukuman menuju keadilan yang berorientasi pada pemulihan menjadi isu penting dalam reformasi hukum modern. Namun demikian, implementasi restorative justice di Indonesia masih menghadapi berbagai tantangan, seperti belum harmonisnya regulasi, perbedaan praktik antar aparat penegak hukum, serta dominannya budaya hukum yang bersifat retributif. Penelitian ini bertujuan untuk menganalisis implementasi restorative justice dalam sistem peradilan pidana Indonesia serta mengkaji efektivitasnya dalam mewujudkan keadilan yang adil, humanis, dan berorientasi pada pemulihan. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan perundang-undangan, konseptual, dan doktrinal melalui kajian terhadap peraturan perundang-undangan, doktrin hukum, serta praktik penerapan restorative justice di Indonesia. Hasil penelitian menunjukkan bahwa restorative justice mampu memberikan penyelesaian perkara yang lebih cepat, mengurangi overcrowding lembaga pemasyarakatan, memperkuat pemulihan korban, serta mendorong rekonsiliasi sosial antara pelaku, korban, dan masyarakat. Akan tetapi, implementasinya masih terkendala oleh keterbatasan pemahaman aparat penegak hukum, potensi penyalahgunaan kewenangan, serta belum adanya standar operasional yang seragam. Penelitian ini memberikan kontribusi teoritis dengan menempatkan restorative justice sebagai paradigma transformasi dalam reformasi hukum pidana Indonesia serta kontribusi praktis berupa rekomendasi kebijakan untuk memperkuat sistem penegakan hukum yang berorientasi pada pemulihan. Oleh karena itu, diperlukan penguatan regulasi, peningkatan kapasitas aparat penegak hukum, dan partisipasi aktif masyarakat guna mengoptimalkan penerapan restorative justice di Indonesia.]
Augmented Reality for Islamic Education: Enhancing Qur’an Learning in Nigeria Moses Adeolu AGOI; Oluwakemi Racheal OSHINOWO; Bukola Abosede FOLARANMI; Khairuddin Khairuddin; Hendri Hermawan Adinugraha
Abdurrauf Journal of Education and Islamic Studies Vol. 2 No. 2 (2026): Abdurrauf Journal of Education and Islamic Studies
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/arjeis.v2i2.527

Abstract

This research investigates the transformative potential of Augmented Reality (AR) to enhance Qur’anic education by improving visualization, learner engagement, and experiential understanding. It specifically addresses the pedagogical gap between traditional rote memorization and the interactive learning preferences of students in the digital era. The research employs a systematic literature review, analyzing peer-reviewed articles and empirical studies published between 2020 and 2025. The analysis focuses on instructional design, learning outcomes, and technological platforms within Islamic educational contexts to identify current trends and research gaps. The findings indicate that AR-supported environments significantly increase learner motivation and cognitive engagement compared to conventional methods. Students utilizing AR show marked improvements in Tajw?d accuracy and narrative retention, with studies reporting scores up to fifteen percentage points higher than traditional learners. Interactive 3D Arabic letters and contextual visualizations facilitate effective multisensory learning. However, implementation faces challenges related to infrastructure, teacher competence, and the need for Shariah-compliant content verification. AR serves as a strategic adjunct to traditional instruction, modernizing pedagogy while maintaining spiritual values. Successful integration requires interdisciplinary collaboration among scholars and technologists to ensure authentic, ethically grounded content and institutional support for sustainable implementation. This research addresses a critical gap in the existing literature by focusing specifically on AR applications for Qur’anic literacy and Tajw?d, and provides a contemporary synthesis of empirical evidence to guide digital transformation in religious education.