Achmad Abu Bakar
Universitas Islam Negeri Alauddin Makassar

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Konsep Kepemilikan Harta Sebagai Bagian Hak Asasi Ekonomi Perspektif Al-Qur’an Syamsiah Muhsin; Achmad Abu Bakar; Halimah Basri
Al-Azhar Journal of Islamic Economics VOLUME 4 NOMOR 2, JULI 2022
Publisher : Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37146/ajie.v4i2.170

Abstract

This article describes the concept of property ownership as part of human economic rights and also describes how the Qur'anic insights about the concept of property ownership. This research is a qualitative descriptive study using a library research approach. Sources of data in this study using primary and secondary data sources. The technique of collecting data is by keyword searching, subject searching and from the latest scientific articles. Data checking is done by triangulation technique. The results of the study found that (1) Property ownership is one part of the concept of economic rights that is recognized and protected by law. Islamic economics distinguishes the concept of Islamic ownership from the concept of ownership in countries that adhere to both capitalist and socialist systems. (2) Islam as a Shari'a highly upholds economic rights which include property rights. Allah explains about property ownership in the Qur'an that humans are given the right by Allah to manage and own property as a gift and mercy from Allah. This is an affirmation for humans that Allah is the owner of everything in the heavens and on earth. Keywords: Concept of Property Ownership, Economic Human Rights, Qur’anic Perspective Abstrak Artikel ini memaparkan tentang konsep kepemilikan harta sebagai bagian dari hak asasi ekonomi manusia juga memaparkan bagaimana wawasan Al-Quran tentang konsep kepemilikan harta. Penelitian ini merupakan penelitian deskriptif kualitatif menggunakan pendekatan riset kepustakaan. Sumber data dalam penelitian ini menggunakan sumber data primer dan sekunder. Tehnik pengumpulan data dengan pencarian kata kunci, pencarian subyek dan dari artikel ilmiah terkini.Pengecekan data dilakukan dengan tehnik triangulasi. Hasil penelitian ditemukan bahwa (1) Kepemilikan harta adalah salah satu bagian dari konsep hak asasi ekonomi yang diakui dan dilindungi pelaksanaannya oleh Undang-undang. Ekonomi Islam membedakan konsep kepemilikan Islam dengan konsep kepemilikan pada negara yang menganut sistim kapitalis maupun sosialis. (2)Islam sebagai suatu syariat sangat menjunjung tinggi hak asasi ekonomi yang didalamnya mencakup tentang hak kepemilikan harta. Allah menjelaskan tentang kepemilikan harta dalam Al-Quran bahwa manusia diberi hak oleh Allah untuk mengelola dan memiliki harta sebagai karunia dan rahmat dari Allah. Hal ini menjadi penegasan bagi manusia bahwa Allah adalah pemilik segala sesuatu di langit dan di bumi. Kata Kunci: Konsep Kepemilikan Harta, Hak Asasi Ekonomi, Perspektif Al-Quran
Gender Equality in the Qur’an: A Thematic and Critical Interpretation of Women-Related Verses Rahmat Hamid; Halimah Basri; Achmad Abu Bakar; Muhammad Ismail; Anisah Alamshah; Andi Adil Shafwan Shafwan
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 18 No 1 (2025): AL-MAIYYAH
Publisher : Center for Gender and Child Studies, Institute for Research and Community Service, Institut Agama Islam Negeri Parepare.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaiyyah.v18i1.13412

Abstract

Gender inequality remains a persistent social challenge in many Muslim societies, where religious interpretations continue to shape understandings of women’s roles, rights, and social participation. Although the Qur’an is widely recognized as a source of human dignity, justice, and moral responsibility, selective and decontextualized interpretations of women-related verses have generated diverse and contested understandings of gender relations and women’s social agency. Existing scholarship has extensively examined Qur’anic perspectives on gender issues; however, many studies have primarily focused on normative theological debates while giving limited attention to how religious meanings are constructed through historical, interpretive, and socio-cultural contexts. This study aims to critically examine the construction of gender justice in Qur’anic discourse by exploring how women-related verses are interpreted across classical and contemporary Islamic intellectual traditions and how these interpretations shape contemporary understandings of women’s social agency. Employing a qualitative textual-hermeneutical approach, this study integrates thematic Qur’anic interpretation (tafsīr maudhū‘ī) with critical hermeneutics through an analysis of selected Qur’anic verses, classical and contemporary tafsir works, and gender-oriented Islamic scholarship. The findings demonstrate that Qur’anic discourse provides foundational principles of gender justice through the recognition of women’s human dignity, equal moral responsibility, spiritual accountability, and capacity for social participation. However, the interpretation of gender-related verses has been shaped by diverse historical, cultural, and intellectual contexts, resulting in different understandings of gender roles, authority, and social relations. This study contributes by demonstrating that Qur’anic gender discourse is not constructed solely through textual meanings but through dynamic interactions between revelation, interpretation, and socio-historical realities. The study highlights the importance of contextual and ethically grounded approaches to religious interpretation in promoting women’s dignity, social inclusion, and gender-sensitive practices within Muslim communities.
Konsistensi dan Dinamika Metodologis Tafsir Bintu al-Syāṭi’ dalam Menafsirkan Surah al-Insyirah Miftahul Jannah; Achmad Abu Bakar; Muhsin Mahfudz
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/7v7ckm84

Abstract

This study aims to analyze the application of Bintu al-Syāṭi’s exegetical methodology in Surah al-Insyirah and to reveal the patterns of its application that emerge in the exegetical process. The research question in this study is: What is the form and degree of consistency of Bintu al-Syāṭi’s methodology in interpreting this surah? This study is qualitative in nature and employs a literature review (library research) approach. The primary reference source is the book *al-Tafsīr al-Bayān li Al-Qur’ān al-Karīm*, supplemented by secondary references from relevant books and journals. The results of the study indicate that Bintu al-Syāṭi’ consistently applies four methodological principles inherited from Amin al-Khullī. However, this consistency is not realized through a linear workflow. In the practice of exegesis, she uses these methodological tools flexibly according to the needs of the verse analysis. This finding indicates that Bintu al-Syāṭi’s methodology is integrative and dynamic, rather than procedural.  
KEMISKINAN DALAM PERSPEKTIF AL-QUR’AN (Analisis Surah Al-An’ām 151 dan Surah Al-Isra 31): Kemiskinan Dalam Perspektif Al-Qur'an Ahmad Taqiyuddin Takdir; Ratna Umar; Achmad Abu bakar
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 3 No. 2 (2025): Al-Qur'an And Culture Studies
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v3i2.1836

Abstract

Kemiskinan dalam keluarga merupajan salah satu permasalahan sosial yang kompleks dan multidimensional. Di indonesia, kemiskinan dalam keluarga masih menjadi tantangan besar, terutama di daerah pedesaan dan wilayah perkotaan dengan tingkat urbanisasi tinggi. Dalam keluarga miskin, keterbatasan ekonomi dapat mempengaruhi kemampuan orang tua untuk memenuhi kebutuhan dasar anak, seperti makanan, pendidikan, dan perawatan kesehatan. Hal ini sering kali menciptakan tekanan untuk mencukupi kebutuhan, sementara anak-anak mungkin merasa terabaikan atau kehilangan kesempatan untuk berkembang secara optimal.  Penelitian ini bertujuan untuk mengetahui bagaimana kemiskinan QS Al-An’ām 151 dan QS Al-Isra 31. Pendekatan yang digunakan adalah pendekatan kualitatif dengan menggunakan metode tahlilī. Hasil dari penelitian ini memberitahukan bahwa kemiskinan di dalam sebuah keluarga sejatinya tidak harus cemas terhadap rezeki dikarenakan rezeki anak-anak mereka telah dijamin oleh Allah, dan juga rezeki mereka sendiri. Hal inilah yang menyebabkan Allah melarang keras membunuh anak karena takut ditimpa kemiskinan. Implikasi dari penelitian ini dapat dipahami mengenai larangan membunuh anak karena takut kemiskinan dan kewajiban memenuhi kebutuhan dasar dapat dijadikan landasan untuk membangun sistem sosial yang mendukung kesejahteraan keluarga dan anak-anak.
Rahasia Tauhid dalam Surah al-Ikhlâś: Pendekatan Sufistik Syekh Abdul Qadir al-Jailani dalam Tafsir al-Jailani: Rahasia Tauhid dalam Surat al-Ikhlas: Pendekatan Sufistik oleh Syekh Abdul Qadir al-Jailani dalam Tafsir al-Jailani Nahdhiah Nurul Islamiyah; Achmad Abu Bakar; Muhammad Irham; Syia’ul Haq; Serli Julita
SOSIOLOGIA : Jurnal Agama dan Masyarakat Vol. 3 No. 1 (2024): Sosiologia : Jurnal Agama dan Masyarakat
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/sosiologia.v3i1.12944

Abstract

This research explores the concept of tauhid in the interpretation of Surah Al-Ikhlas within Tafsir Al-Jailani by Sheikh Abdul Qadir Al-Jailani, using a Sufistic approach. Surah al-Ikhlâś is chosen for its profound emphasis on tauhid, a central teaching of Islam and a significant theme in Sufi tradition. The study aims to analyze how Sheikh Abdul Qadir Al-Jailani interprets Surah Al-Ikhlas and assess the relevance of his tafsir in the contemporary era. A library research method with a hermeneutic approach is employed to deeply examine the tafsir text and its interpretation of tauhid. This method connects the historical context of the tafsir with contemporary understandings. Primary sources include Tafsir Al-Jailani, supported by secondary literature to enrich the analysis. The findings reveal that Tafsir Al-Jailani highlights the esoteric dimensions of tauhid, particularly Allah’s absolute attribute of "Ahad." This interpretation encourages readers to internalize Allah’s attributes as a source of inspiration and spiritual strength in daily life. By emphasizing the spiritual essence of tauhid, this study contributes to the understanding of Sufistic tafsir and provides insights into the development of spiritual comprehension in Islam, especially in navigating modern challenges.