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Analisis Fluktuasi Harga pada Transaksi Jual Beli Perhiasan Emas Dalam Perspektif Etika Bisnis Islam Diyas Yuri Pristinta; Yuliani
Indonesian Journal of Islamic Economics and Business Vol. 7 No. 1 (2022): Indonesian Journal of Islamic Economics and Business
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN STS Jambi

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Abstract

The stable price of gold makes this precious metal much sought after by buyers for the purpose of investment or jewelry and collections. So far, businesses at kiosks that provide gold as a commodity have never been abandoned by buying and selling activities, be it marketing at gold kiosks or marketing by customers to be replaced and buyers' requests for cash. The issue raised in this research is how to apply the accumulation and decline in value in the gold jewelery trade from the ethical perspective of the Islamic business sector. This research uses qualitative methods and uses bibliography research. The source of information used in this research is an inferior data source because this research is a bibliography research. This research uses the method of collecting bibliography information and using content analysis technology to explore the content or meaning of documents, literary creations, articles, and others in the form of irregular information. The results of this research are that there are still many situations that do not match the ethics of the Islamic business sector in the practice of increasing and decreasing the value of gold jewelry prices in the lives of today's citizens. Because consumers and traders almost do not have negotiations in practice, so that in this business the consumer cannot fulfill the right to get the price that is in the business of buying and selling gold jewelry. At the same time, from the ethical perspective of the Islamic trade sector, the accumulation and reduction of gold trading prices must be in accordance with the ethical principles of the Islamic business sector, including monotheism, balancing or equality, free will, responsibility and honesty and truth.
BATASAN SEKSUALITAS DALAM AL-QUR’AN DAN RELEVANSINYA TERHADAP PRAKTIK SEKSUAL KONTEMPORER: ANALISIS TAFSIR MAQĀṢIDĪ ATAS QS. AL-MU’MINŪN [23]: 5–7 Yuliani; D.I. Ansusa Putra; Nurfazillah
At-Tibyan Vol 9 No 1 (2026): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nq6z5646

Abstract

The development of contemporary sexual practices has given rise to various forms of sexual relationships that depart from the normative boundaries traditionally recognized in Islamic teachings. This phenomenon calls for a comprehensive understanding of the Qur’anic concept of sexuality to ensure that its underlying values remain relevant to the challenges of modern society. This study aims to analyze the boundaries of sexuality in the Qur’an based on Qur’an 23:5–7 and to examine their relevance to contemporary sexual practices through a maqāṣidī approach to Qur’anic exegesis. Employing a qualitative method and a library research design, this study draws primarily on the Qur’an and relevant exegetical works as its principal sources. The primary data consist of Qur’an 23:5–7 and relevant works of Qur’anic exegesis, while secondary data are derived from books, journal articles, and scholarly literature addressing sexuality in Islam, including Abdul Mustaqim’s Tafsir Maqāṣidī. The findings demonstrate that Qur’an 23:5–7 remains highly relevant to contemporary forms of sexual transgression within marriage. These verses emphasize the obligation to safeguard sexual dignity and confine sexual relations to a lawful marital bond. From the perspective of maqāṣidī exegesis, practices such as open marriage and swinging have the potential to undermine the fundamental objectives (maqāṣid) of Islamic law. Accordingly, this study underscores the importance of strengthening the understanding of Islamic sexual norms to ensure that marital relationships remain within the framework of Islamic law and that human well-being (maṣlaḥah) is preserved.