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PEMBERDAYAAN TAMAN PENDIDIKAN AL-QUR’AN (TPA) PASCA PANDEMI Syaeful Rokim; Rahendra Maya; Agus Yuspiain; Hasnil Hasyim
Khidmatul Ummah: Jurnal Pengabdian Kepada Masyarakat Vol 3, No 01 (2022): Khidmatul Ummah: Jurnal Pengabdian Kepada Masyarakat
Publisher : STAI Al-Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/khidmatul.v3i01.2835

Abstract

Pemberdayaan masyarakat pedesaan melalui pendampingan pendidikan TPA merupakan kegiatan pengabdian sosial yang dibutuhkan oleh masyarakat, terutama hal ini dilakukan pasca pandemi covid 19 dan di daerah pedesaan atau pinggiran ibukota yang masih minim penggunaan sarana komunikasi digital dalam proses pendidikannya. Sebagian besar pendidikan mengalami kendala vakum saat terjadi wabah covid-19, tak terkecuali pada pendidikan keagamaan non formal seperti TPA. Pemdampingan TPA ini dilakukan di Madrasah Diniyah Al-Hasan di desa Neglasari Kecamatan Dramaga Kabupaten Bogor, dengan bersama-sama melaksanakan pembelajaran tatap muka dengan memperhatikan protokol kesehatan.
INTERPRETASI TERM BA’ÛDHATAN FAMÂ FAUQAHÂ PERSPEKTIF AL-TAFSÎR AL-TARBAWÎ DAN AL-I’JÂZ AL-‘ILMÎ Rahendra Maya; Muhammad Fadilah Alfarisi; Hidayati Hidayati
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 02 (2024): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i2.245

Abstract

Even thought it is only found in one verse in one letter, the parable about small animals and other animals like them has attracted great attention in the form of research. In this case, Allah is not ashamed and even makes it an example (matsal) in the Al-Qur’an, namely in Surah Al-Baqarah [2]: 26. In this verse, the animal used an example is contained in the term ba’ûdhatan famâ fauqahâ. Therefore, this article attempts to examine the interpretation of the verse, especially the interpretation of the term ba’ûdhatan famâ fauqahâ in it, based on the perspective of al-tafsîr al-tarbawî and al-i’jâz al-‘ilmî. This research uses a type of qualitative research with a literature or library study approach combined with the thematic interpretation method (tafsîr maudhû’î) because it examines the interpretation of shcolar moslem towards verses of the Al-Qur’an. The data collection technique uses documentary technique, while the data analysis uses decriptive interpretative content analysis technique. The result of the research show that in general, based on the opinion of the majority of shcolar moslem, the term ba’ûdhatan famâ fauqahâ is interpreted as mosquitoes (ba’ûdhah) and other animals that are smaller than if (famâ fauqahâ), including in the perspective of al-tafsîr al-tarbawî and al-i’jâz al-‘ilmî. What is distinctive, in al-i’jâz al-‘ilmî’s perspective, which is more widely revealed is the aspects of miracle as creatures created by Allah that deserve high attention to be more aware in drawing closer to Him, especially when used as an example.
RUMAH TINGGAL DALAM AL-QUR’AN: Analisis Term Al-Bait dan Al-Maskan dalam Al-Tashîl Li Ta’wîl Al-Tanzîl Karya Mushthafâ Ibn Al-‘Adawî Rahendra Maya; Hidayati Hidayati; Syaeful Rokim; Muhammad Fadilah Alfarisi
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 01 (2024): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v5i1.407

Abstract

In the verses of the Qur’an, the concept of a house in general and a residence or permanent residence is often mentioned using several terms, including the terms al-bait or al-buyût and al-maskan or al-masâkin with various forms of derivations. This reality attracts the attention of interpreters to study it through their interpretations in their tafsir works. Among them is Mushthafâ ibn Al-‘Adawî, an Egyptian scholar who has a general science background in his tafsir work entitled Al-Tashîl li Ta’wîl Al-Tanzîl: Al-Tafsîr fî Su’âl wa Jawâb using the question-and-answer method. By using qualitative methods through a descriptive-qualitative literature study approach with data collection techniques using literature sources and documentation studies with descriptive-interpretive data analysis techniques through content analysis, this article uses data sources The primer is the book Al-Tashîl li Ta’wîl Al-Tanzîl: Al-Tafsîr fî Su’âl wa Jawâb by Mushthafâ ibn Al-‘Adawî. Mushthafâ ibn Al-‘Adawî in his interpretation of the terms al-bait and al-maskan in the Al-Qur’an does not seem to really differentiate the nature and accentuation of the meaning of the two terms, except in his interpretation of Q.S. Al-Nahl [16]: 80. If it is considered different, then Mushthafâ ibn Al-‘Adawî stated that al-bait is stated as a residence or permanent residence in a nomadic or sedentary lifestyle, it functions as a place to spend the night or rest at night, while al-maskan is a house that functions as a bringer of peace for its residents.