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IJTIHAD DI MATA AMEER ALI Zaim Rais
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 16, No 1 (2013)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v16i1.94

Abstract

Ijtihad sebagai fondasi kebangkitan dan kemajuan umat Islam jadi terpinggirkan akibat salah paham terhadap spirit ajaran Islam yang dibawa Rasulullah. Menurut Ameer Ali, Ijtihad upaya yang ampuh mewujudkan kebangkitkan Islam kembali. Jika di Eropa Renesans didorong oleh lahirnya gerakan Reformasi, dengan menyingkirkannya belenggu Ecclesiastisisme, maka dalam Islam, pembaharuan (reform) harus didahului oleh gerakan pencerahan (enlightenment). Untuk mewujudkan berperannya kembali ijtihad harus dilakukan dua hal; Pertama, membebaskan umat dari belenggu pemahaman literal terhadap sumber-sumber pokok ajaran Islam. Kedua, membebaskan umat dari doktrin „keseragaman‟ yang dibentuk oleh forma-lisasi dan institusio-nalisasi paham agama, yang tidak memberi ruang umat memiliki penafsiran yang dapat dipertanggungjawabkan.
THE ADVANTAGES OF WUDHU FOR SOME CONTEMPORARY PROBLEMS Adinda Putri Alim; Albazar .; Triya Marselina .; Zaim Rais
MADDIKA : Journal of Islamic Family Law Vol 1, No 2 (2020): Maddika: Journal Of Islamic Family Law
Publisher : IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/maddika.v1i2.1585

Abstract

This article aims to discuss the Hadast (excretion) and najis that are an obstacle for us to perform worship to Allah SWT. Repeating the study of taharah and najis in Islamic Fiqh will make us find a rule and discussion that we have never known before. It is necessary to Clean or clean first to worship to the maximum To get rid of the Hadast and unclean. Clean signals that we should always clean our souls from sin and all vile deeds. Clean is performed not only to achieve worship but also to maintain the cleanliness and health of the human body. We are required to know all the ins and outs of Clean and practice it correctly. There are still many Muslims who even do not understand Clean. The procedure of Clean has been mentioned in fiqh books in great detail. Always, with the method of content analysis and qualitative approach, the author tries to dig back into something that is rarely touched by fiqh books in general. In the reading of Pustaka, the author obtains the status of animal faeces that are halal eaten by the meat; it turns out that the wastes are not unclean according to various sects such as Malikyah and Hanabilah. So far, many people think that the faeces of chickens, goats, cows, and other livestock ate are unclean and can cancel Clean. Contemporary problems arise around Clean, such as a person whose body is full of tattoos and challenging to get rid of for the sake of his hifz An-Nafs Wudu 'remains if the tattoo can not be removed. Taharah has many other benefits, such as preventing Covid-19
RESEARCH METHODOLOGY SCIENTIFIC/NON-SCIENTIFICTHINKING: OBJECTIVES AND ITS FUNCTIONS Diana Dwi Putri; Zaim Rais; Rocky Kurniawan
Jurnal Imam Bonjol: Kajian Ilmu Informasi dan Perpustakaan Vol 4, No 2 (2020): Edisi 2
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jib.v4i2.79

Abstract

Abstract:  A scientific approach is an approach carried out by conducting research and research to obtain correct data and information. The factors that influence it are human curiosity, curiosity, all-around asking, all-thinking, and likes to seek the truth. Information in preparing a theoretical basis can be obtained from books, reports on other people's research results—interviews with experts, or through direct observation in the field. The theoretical base is useful as a base for drawing hypotheses. And a hypothesis is a provisional or presumptive answer to the problem or question raised based on the framework/ theoretical basis's conclusions. It is said to be a quick answer because this hypothesis only contains logical and theoretical. After all, it has not been proven through experiments. Research is essentially an activity or a systematic process to solve problems done by applying scientific methods. The purpose of all scientific endeavors is to explain, predict, and control phenomena. The purpose is based on the assumption that all behavior and events are impacts and that all results have probable causes.Keywords: Scientific,  Thinking Patterns, ResearchAbstrak:  Pendekatan ilmiah adalah pendekatan yang dilakukan dengan melakukan penelitian untuk memperoleh data dan informasi yang benar. Faktor-faktor yang mempengaruhinya adalah keingintahuan manusia, keingintahuan yang serba bisa, serba berpikir, dan suka mencari kebenaran. Informasi dalam menyusun landasan teori dapat diperoleh dari buku, laporan hasil penelitian orang lain,wawancara dengan pakar, atau melalui observasi langsung di lapangan. Landasan teori berguna sebagai dasar untuk menggambar hipotesis, dan hipotesis adalah jawaban sementara atau dugaan atas masalah atau pertanyaan yang diajukan berdasarkan kesimpulan kerangka / landasan teori. Dikatakan sebagai jawaban yang cepat karena hipotesis ini hanya mengandung logika dan teoritis. Toh, itu belum dibuktikan lewat eksperimen. Penelitian pada hakikatnya merupakan kegiatan atau proses sistematis untuk menyelesaikan masalah yang dilakukan dengan menerapkan metode ilmiah. Tujuan dari semua upaya ilmiah adalah untuk menjelaskan, memprediksi, dan mengendalikan fenomena. Tujuannya didasarkan pada asumsi bahwa semua perilaku dan peristiwa adalah sebuah dampak dan semua hasil memiliki kemungkinan penyebab.Kata Kunci: Ilmiah, Pola Berpikir, Penelitian
Impression Management of the Muslim Preacher in Indonesia Irta Sulastri; Zaim Rais; Bukhari Bukhari
Jurnal Dakwah Risalah Vol 33, No 2 (2022): December 2022
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v33i2.17045

Abstract

When delivering a presentation, a person will manage the impression that others have of him. In Indonesia, Islamic preachers also tend to their beliefs. Some preachers are well-liked by the congregation because of their ability to manage their image, whereas others are disliked or despised. Syafwan Diran is one notable Preacher in Padang, and his sermons are well-received by his congregation; thus, he is frequently invited to preach at events. This research explores the impression management performed by Syafwan Diran. It is qualitative research, with data gathered through observation and in-depth interviews with the informants. The results showed that Syafwan Diran managed his impression by presenting techniques created harmoniously when appearing in front of his congregation. He also has a reasonable manner and a commitment to preaching. Therefore, his preaching is well received and eagerly anticipated by his community.
Marcus Aurelius' Stoicism and its Solution to Overthinking Muhammad Kevin Saputra; Zaim Rais; Elfi Elfi
Islamic Thought Review Vol 1, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v1i1.6422

Abstract

This research was library research with overthinking as its material object and the Stoicism of Marcus Aurelius as a formal object. The main problem in this study is how Marcus Aurelius' Stoicism becomes a solution to overthinking. This research used critical analysis and heuristics methods. The data source in this research refers to the book or personal record of Marcus Aurelius, namely Meditations, which is supported by other sources that are closely related to the problems of Stoicism and overthinking. There are some critical points as the solution to the overthinking of Marcus Aurelius' Stoicism, namely, first, living in harmony with nature, where things beyond human control are on the scale of nature. Second, regarding the treatment of others, the actions and words of others are beyond human control, and what should be controlled is their perception. Third, self-restraint is in of control of humans. Everything that comes from out of control will not affect and interfere if in of control can be managed with the argumentation that humans as a whole are human beings that have a ratio; then this is the core of Marcus Aurelius' Stoicism.
Scientific Authority in Crisis: A Dialogical Reflection between Bruno Latour and Syed Muhammad Naquib Al-Attas in The Post-Truth Era Rahmad Tri Hadi; Rido Putra; Zaim Rais
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 11, No 2 (2025)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v11i2.23749

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ABSTRACT: In this article, the crisis of authority of science in the post-truth era is analyzed in a dialogical reflection between the science studies of Bruno Latour and the Islamic metaphysics of Syed Muhammad Naquib al-Attas. The context of the investigation is rooted in the challenge of public confidence in science, hoax information, as well as the rising impact of ideology rather than facts in decision-making. This article has a twofold purpose: first, to analyze with a comparative-hermeneutic dialogical approach the works of Latour and al-Attas, considering both philosophical backgrounds despite differences in scholarship, in relation to the challenge of science credibility; second, considering an in-depth review of both Latour’s science studies and al-Attas’ metaphysical thinking in an Islamic context. Articles in refereed journals, books, among other literature sources focusing on science education, science epistemology, as well as literature on Islamic thought, have been used in analyzing information in this article. The results of the analysis have shown commonalities between both Latour’s perspectives and al-Attas’ metaphysical thoughts in relation to a new vision emphasizing the reintegration of science into a metaphysical view. Latour requires a reassembly of science through the agency of a network model of socio-material actors, whereas al-Attas promotes the Islamization of knowledge on the basis of ta’dib and the Islamic worldview. In the conclusion, the current paper finds that there is a potential for a more nuanced and holistic approach through the dialogical encounter between the two models for addressing the problem of the crisis in the legitimation of science.ABSTRAK: Artikel ini mengkaji krisis epistemologis otoritas sains di era post-truth melalui refleksi dialogis antara studi sains Bruno Latour dan metafisika Islam Syed Muhammad Naquib al-Attas. Latar belakang penelitian ini adalah merosotnya kepercayaan publik terhadap sains, maraknya misinformasi (hoax), serta meningkatnya pengaruh narasi ideologis dan emosional dibandingkan bukti empiris. Tujuan penelitian ini adalah untuk menelusuri bagaimana Latour dan al-Attas, meskipun berasal dari tradisi filsafat yang sangat berbeda, secara kritis merespons krisis kredibilitas sains dan menawarkan kerangka epistemologis alternatif. Dengan menggunakan metode hermeneutik-dialogis dan komparatif, kajian ini menganalisis karya-karya utama kedua pemikir tersebut yang dikontekstualisasikan melalui literatur kontemporer tentang pendidikan sains, epistemologi, dan pemikiran Islam. Data penelitian diperoleh dari jurnal ilmiah, buku, dan literatur lainnya yang membahas pendidikan sains, krisis post-truth, dan Islamisasi ilmu. Temuan penelitian menunjukkan bahwa baik Latour maupun al-Attas sama-sama mengkritik modernitas dan menekankan pentingnya mengembalikan sains ke dalam kerangka etika dan metafisika yang lebih luas. Latour menyerukan penyusunan ulang sains melalui jaringan aktor sosial-material, sementara al-Attas menggagas Islamisasi ilmu yang berlandaskan pada ta’dib dan pandangan hidup Islam. Artikel ini menyimpulkan bahwa pertemuan dialogis antara kedua kerangka ini dapat menawarkan respons yang lebih kaya dan holistik terhadap krisis legitimasi sains, serta mengarah pada epistemologi yang tidak hanya menekankan pengetahuan, tetapi juga kebijaksanaan dan makna.
Religious Moderation and Classical Kalam Theory in Islamic Education: Tawassuth, Tawazun, and Iʿtidal from an Ashʿarite Perspective Joni Harnedi; Awis Karni; Zaim Rais
Tafkir: Interdisciplinary Journal of Islamic Education Vol. 7 No. 3 (2026): Integrative Islamic Education
Publisher : Pascasarjana Universitas KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/tijie.v7i3.3034

Abstract

Religious moderation has emerged as a strategic issue in Islamic education in response to the growing challenges of extremism, ideological polarization, and intolerance within pluralistic societies. Although the discourse on religious moderation has been widely examined from sociological, political, and educational policy perspectives, studies that critically connect it with the epistemological foundations of classical Islamic theology remain limited. This article analyzes the convergence between the principles of religious moderation—tawassuṭ (the middle path), tawāzun (balance), and iʿtidāl (justice)—and classical kalām theory, particularly within the Ashʿarite theological tradition, and explores their relevance for strengthening Islamic education. This study employs a qualitative library research design using a historical–philosophical and educational approach. Primary data are drawn from classical Ashʿarite theological texts, especially discussions on the synthesis of reason and revelation and the doctrine of kasb. In contrast, secondary data include scholarly books, peer-reviewed journal articles, and policy documents on religious moderation and Islamic education. Data analysis is conducted through thematic classification, critical-comparative reading, and conceptual synthesis. The findings indicate that religious moderation is not merely a contemporary policy agenda or a socio-political response to extremism, but a theological-educational paradigm deeply rooted in classical Islamic intellectual heritage. Ashʿarite theology, through its balanced integration of reason and revelation and its doctrine of kasb, provides a moderate framework that affirms both divine sovereignty and human moral responsibility. These findings imply that integrating classical kalām into Islamic education strengthens the epistemological legitimacy of religious moderation and supports the development of curricula and pedagogical models that are critical, inclusive, and contextually responsive to contemporary challenges.
Metode Ijtihad Kontemporer Versi Yusuf Qordhawi Rini Angreni Hasibuan; Azharia Khalida; Efendi; Zaim Rais
Kariman: Jurnal Pendidikan Keislaman Vol. 11 No. 1 (2023): Pendidikan dan Keislaman
Publisher : Institut Kariman Wirayudha Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52185/kariman.v11i1.258

Abstract

This article is motivated by the emergence of various problems at this time, but did not exist in ancient times. So it is very necessary for the ijtihad of the scholars to re-establish a law. Yusuf al-qordhawi as a contemporary scholar has his own way of establishing laws on contemporary issues. In that regard, this article aims to describe the contemporary ijtihad method used by Yusuf al-qordhawi in establishing a law. This research is a descriptive qualitative research using literature review. Data sources in this study are books, journals and other things related to the problem. This research is carried out systematically, namely collecting data, processing, concluding and using certain techniques to find answers to problems. The results showed that Al- Qardhawi was very selective and rational in establishing laws on the problems at hand. Here are some fatwas set by yuusf qordhawi with his ijtihad, namely about the legal determination of shaking hands between men and women who are not mahram, the determination about being allowed to breastfeed through the Breast milk Bank (Breast Milk), and not prohibiting marriage between milk mothers and relatives, Determination about the obligation of a father to ask for the consent of his daughter to be married, and must not force him to marry,  Against al-Qaradhawi's fatwa on abortion due to rape that occurred in Bosnia. Yusuf qordhawi has several ijtihad methods, namely ijtihad intiqho'I, ijtihad insya'I and ijtihad combined insha'i and intiqho'i. and also still requires the postulates of the establishment of law in classical times, such as ijma, qiyas, istihsan, and others. And the main thing is that the legal establishment remains sourced from the Quran and hadith.
Religious Tolerance: A Weapon Against Radicalism Due To The Impact of Artificial Intelligence (AI) Fauzi Ridhallah; Efendi Efendi; Zaim Rais; Quratul Aini
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 13 No. 1 (2026): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64810/annuha.v13i1.934

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Radicalism is a big problem that hits the current condition. Almost every region and place experience this problem. There are many factors that cause radicalism to appear, one of which is the development of technology such as Artificial Intelligence (AI), although this problem does not necessarily disappear just like that, but there needs to be an attitude to suppress this problem, namely is to give rise to various tolerance attitudes which can reduce and even kill the problem of radicalism. In the research, the researcher uses the literature study method by digging for information and analyzing various sources to offer solutions to this problem of radicalism. The purpose of this research is to seek to find the impact of the influence of Artificial Intelligence (AI) technology on the problem of radicalism and offer solutions related to this problem. Obtaining information from researchers to gain religious tolerance can suppress the development of radical ideas caused by Artificial Intelligence (AI)
Moderasi Beragama di Kalangan Minoritas Muslim di Indonesia Ali Amran; Zaim Rais
Hikmah Vol 19, No 1 (2025): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v19i1.16328

Abstract

This study examines the practice of religious moderation among Muslim minority communities in Indonesia, particularly in regions where non-Muslims constitute the majority, such as Bali, East Nusa Tenggara, Papua, and North Sulawesi. Using a descriptive qualitative approach, the research explores the dynamics of religious life among Muslim minorities in practicing their faith, maintaining Islamic identity, and interacting socially with majority communities of different beliefs. Data were collected through in-depth interviews, participant observation, and document analysis from various local sources. The findings reveal that Muslim minorities often face several challenges, including social discrimination, restrictions on the construction of places of worship, and intolerant attitudes from segments of the community. In this context, the implementation of religious moderation principles—which include tolerance, non-violence, cultural accommodation, and national unity commitment—is seen as an effective approach to strengthening social cohesion and fostering harmonious coexistence. This study recommends the need for more inclusive, systematic, and context-sensitive public policies to support the sustainable practice of religious moderation. Such efforts are crucial to creating a safe, just, and equitable social space for all religious groups, especially for those in minority positions.