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All Journal Al-Tahrir: Jurnal Pemikiran Islam al-Afkar, Journal For Islamic Studies ALQALAM Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Hadharah: Jurnal Keislaman dan Peradaban Al-Adyan: Journal of Religious Studies Jurnal Pemikiran Islam (JPI) Al-Kawakib Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Kariman: Jurnal Pendidikan Keislaman Ranah Research : Journal of Multidisciplinary Research and Development Islamic Thought Review
Efendi Efendi
Universitas Islam Negeri Imam Bonjol Padang
Religion Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Transportation Other

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Lafaz Al-Kawkab dalam Al-Quran dan Astronomi Riri Hanifah Wildani; Sartika Fortina Ihsan; Efendi Bagindo Basa; Faizin Faizin
Jurnal Kawakib Vol 3 No 1 (2022): Studi Keislaman
Publisher : Program studi Keagamaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kwkib.v3i1.32

Abstract

Science is very closely related to revelation (the Qur'an), because both are sourced from Allah SWT. So this study aims to find a correlation between science, especially astronomy and revelation (Al-Quran) so that it can be a reference in view of the correlation between science and the Qur'an. Al-Qur'an contains miracles, one of which is I'jaz ilmi. I'jaz ilmi can be seen from the truth of the Qur'an which is proven in later scientific studies. This research is novel because it discusses the meaning of Lafaz al-Kawkab in the perspective of the Koran and the wisdom of its use in the Koran, as well as scientific facts about the planet. This research is descriptive qualitative, while the type of this research is library research. The method used in this study is the Tafsir Muqaran method, which compares various interpretations in the Tafsir books and captures their correlation with science. The results of this study stated that lafaz al-kawkab means planets in the solar system and has a different essence from other celestial bodies. In addition, the Qur'an also describes the nature and characteristics and functions of these planets by distinguishing the term al-kawkab and other celestial bodies in their mention.
ZOROASTRIAN (MAGI) CONDITION UNDER THE AUSPICES OF ISLAM AND ITS SPREAD IN INDIA Efendi; Darni Yusna
al-Afkar, Journal For Islamic Studies Vol. 5, No.3, July 2022
Publisher : Fakultas Agama Islam Universitas Wiralodra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1399.862 KB) | DOI: 10.31943/afkarjournal.v5i3.262

Abstract

The Zoroastrian religion is known as Zoroastrianism. It is an ancient religion that appeared in Asia. It is the official religion of several ancient empires in Asia, the most important of which is Persia or the Sassanid state. Their number ranges between 145 thousand to 2.6 million people, and Zoroastrianism or Magus is one of the oldest religions in the world, as its emergence dates back to approximately 3,500 years. This religion is considered a religion that believes in Two gods' existence: the God of evil and good and light. The question is: Are the Magi from the People of the Book? By 632 AD Yazdegerd III came to power in Persia, but the Arab/Muslim army had already begun conquering Persia. The Muslims defeated them at Nahavand and killed Yazdegerd by a mill at Merv in 652, putting an end to the Sassanid dynasty and thus to the official history of Zoroastrian Iran. While they lost their religion and writing and some Sassanid historical literature, language and culture essentially survived. Political and social pressures led to Iranian Muslims over Zoroastrians between the seventh and thirteenth centuries. With the conquests, the Iranians gradually lost their dominant religion. Zoroastrians moved to India in successive migrations in the Islamic era. The initial migration that followed the conquest has been described as religious persecution through the conquest of Muslims, some persisted in the religion, and some fled Central Asia and India
PENERAPAN SYARI’AH ISLAM DI BRUNEI DARUSSALAM; ANTARA IDENTITAS DAN REALITA SERTA RESPON DUNIA Fadila Syahada; Efendi Efendi
Hadharah: Jurnal Keislaman dan Peradaban Vol 15, No 2 (2021): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v15i2.3653

Abstract

Brunei Darussalam is a small country with an area of ± 5,765 km2 with the capital city Bandar Seri Bengawan. The Sultanate of Brunei has been in existence since the 15th century AD, passed down from one sultan to another as head of state and head of government. His Majesty the Sultan is advised by several assemblies in a cabinet of ministers, even though he is actually the controller of the highest government. After Brunei's independence in 1984, Brunei was led by Sultan Hasanul Bolkiah Mu'izaddin Wadaulah the 19th sultan. Since 1991 the Sultan has implemented MIB (Melayu Islam Beraja or the Malay Islamic Kingdom) as the state ideology, the goal is for the people to be loyal to their king, carry out the teachings and Islamic law and make it a way of life associated with the characteristics and characteristics of the true Malay nation. Brunei Darussalam is a country that is thick with Islamic culture in various aspects, from social, economic, educational, and other aspects. In October 2013 the government of Brunei Darussalam announced the nationalization of Islamic sharia law regardless of religion on May 1, 2014. The Islamic Sharia law applies to anyone without exception and has received several responses from various groups.
Western Sufism: A Study on Historical and Models of Sufism in the West Efendi Efendi; Gazali Gazali; Endrika Widdia Putri
Tamaddun Vol 6, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v6i2.5848

Abstract

The emergence of studies on Islamic mysticism or Sufism in the last few centuries, which reached its peak in the 20th century, shows that Sufism has progressed well in areas outside Islam. That is evidenced by the emergence of the Muslim community in the West, which adheres to the teachings of Sufism. This article aims to explore how the development of Sufism in the West focuses on two things (1) Examine the various theories of the introduction and early studies of Sufism in the West since the 17th century AD. (2) Assess the models and styles of Sufism that developed in the West, especially in the 20th century AD. This research is qualitative research using historical and philosophical analysis approaches. The research findings are (1) Western society's study of Sufism began in the 17th century and reached its peak in the 19th/20th centuries AD. It was marked by the many activities of translating Sufism texts. (2). In the 20th century AD, there were several models or styles of Sufism that developed in the Western world, namely hybrid Sufism, perennial Sufism, and transplant Sufism.
Hudhuri’s Epistemology in The Perspective of Mulla Shadra’s Philosophy of Knowledge Efendi Efendi; Gazali Gazali; Endrika Widdia Putri; Salsa Hamidah Efendi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.5065

Abstract

This article aims to explore the thought of the Muslim philosopher Mulla Shadra (1572-1641 AD) regarding the philosophy of knowledge. The philosophical construction of this philosopher's knowledge is based on the teachings of al-Hikmah al-Muta'aliyyah which is the magnum opus of his philosophy. The main characteristic of the teachings of al-Hikmah al-Muta'aliyyah is the recognition of its characters about the source of knowledge, namely the combination of truth that comes from the revelation which is integrated with the ratio of vision and intuition or what is called hudhuri knowledge. This article is qualitative research using description and idealization methods. The results of this study are that Mulla Sadra's construction of hudhuri knowledge is different from the hudhuri knowledge put forward by Suhrawardi (1154-1191 AD)—a philosophy that also talks about hudhuri knowledge. Hudhuri Mulla Sadra's pattern of knowledge, namely; first, the distinctive feature of Mulla Sadra's hudhuri epistemology lies in the ability of hudhuri knowledge which is not only limited to personal experience/self-knowledge or cannot touch the realm of rationality, but can be applied to intellect and other knowledge. The method of acquiring hudhuri knowledge in Mulla Shadra's view is by making four journeys: the first journey leads the seeker to control his desires and leads to cleansing the heart. On the second and third trips, the salik will be able to feel ma'rifah and at the end of the third journey the salik is in the guardianship area, then the salik gets hudhuri knowledge
The Impact of Bektashi Penetration on the Ottoman Empire Meirison Meirison; Testru Hendra; Efendi Efendi; Ayu Rustriana Rusli
AL-TAHRIR Vol 22, No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.4169

Abstract

This article aims to explain the role of Bektashi Sufism. It was practiced for centuries in the Ottoman Empire and is considered a branch of the Ja’fari school of Shia. The Imams of the Ahl al-Bayt (Shia) had developed and adapted to the style of Sufism that surrounded them. So far, the Shiites have conflicted with the Sunnis. Social penetration was successful, and many Bektashi followers declared that they had converted to Islam, like Christians and Jews. The problem of the sect adhered to by Bektashi is still being debated. Who is the Bektashi group? Are these groups Shiites or Sunnis? By analyzing and applying the theory of interpersonal relations and openness by the Bektashi group, which ruled out the Ja’fari Fiqh thinking to abolish differences in Sufism, Bektashi penetrated Sunni bodies. The writers used a literature study. It employed a descriptive and qualitative analysis to conduct a historical discussion of this unique Bektashi school of thought. The teachings of Bektashi affected the spirit of jihad of the Ottoman Turkish troops, who came from Christian prisoners of war. They won many victories with the guidance and support of the Bektashi group. Bektashi’s teachings are also compatible with religious tolerance, openness, and moderation inspired by various styles of thought and philosophy.
Merawat Kesalehan Beragama di Era Digital Efendi Efendi; Endrika Widdia Putri; Salsa Hamidah Efendi
Al-Adyan: Journal of Religious Studies Vol 3, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v3i2.4514

Abstract

This study aims to explore the pious concept of religion in the digital era. This research is qualitative research with a concept study approach and uses the methods of data inventory, internal coherence, exploratory, and data analysis in analyzing it. This study found data that the concept of being pious in religion in the Digital Era, namely; first, collaborating on individual and social piety-it is not enough to be good in God's eyes but also to others. Second, making digital media a means of obtaining and disseminating valid religious information. Third, to be critical in religion and not to be trapped by post-truth and its types which are part of intellectual piety. This research is important because it explores the concept of being pious in religion in the Digital Era, and no one has specifically explained the concept of being pious in religion in the Digital Era. Penelitian ini bertujuan untuk mengeksplorasi konsep saleh dalam beragama pada era digital. Penelitian merupakan penelitian kualitatif dengan pendekatan studi konsep, dan menggunakan metode inventarisasi data, koherensi internal, eksploratif dan analisis terhadap data-data yang ada. Temuan menunjukan bahwa saleh dalam beragama pada Era Digital, pertama, mengelaborasikan kesalehan individual dan sosial—tidak cukup menjadi baik di mata Tuhan namun juga harus baik di mata sesama. Kedua, menjadikan media digital sebagai sarana mendapatkan dan menyebarkan informasi keagamaan yang valid kebenarannya. Ketiga, kritis dalam beragama dan tidak terjebak dengan post-truth dan jenis-jenisnya yang merupakan bagian dari kesalehan intelektual. Penelitian ini penting karena mengeksplorasi konsep saleh dalam beragama pada Era Digital, dan juga belum ditemukan penelitian dan secara spesifik melakukan penjabaran tentang konsep saleh dalam beragama pada Era Digital.
Sufi Healing in Martin Lings View: Dzikir and Prayer as Healing Therapy Efendi .; Endrika Widdia Putri
Jurnal Spiritual Healing Vol 3 No 2 (2022): Spiritual Healing
Publisher : Program Studi Tasawuf dan Psikoterapi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/sh.v3i1.13695

Abstract

The problem of spiritual emptiness is not enough to only be cured by medical methods, but also by spiritual treatment, for example by Sufi healing methods. Sufi healing methods are considered relevant to heal patients who experience emotional and mental disorders. This paper focuses on studying Sufi healing with the method of prayer and dzikir in the view of Martin Lings. This paper is analyzed with a qualitative approach using exploratory and analytical methods. The findings obtained are, for Martin Lings the conception of Sufism can be used as a method for spiritual treatment, where the goal is to lead people who have problems with their spiritual emptiness to have kindness and peace of mind. Healing therapy methods that can be used are prayer and dzikir. According to Martin Lings, prayer will give birth to a sense of awareness of the human need for God. Meanwhile, with dzikir gives birth to self-realization of all the shortcomings of oneself and the hope of Allah's forgiveness.
Haul Sheikh Burhanuddin Ulakan in the Basapa Tradition of the Ulakan Community of Padang Pariaman Amril Amril; Neneng Kapitri; Endrika Widdia Putri; Efendi Efendi
Al Qalam Vol. 40 No. 1 (2023): January-June 2023
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v40i1.7959

Abstract

This article aims to explain the Basapa tradition presented in this type of qualitative research. The data collection methods used are observation, interviews and documentation. Then the data obtained was analyzed using descriptive, interpretive and analytical methods. The Basapa tradition is a tradition to commemorate the death of a figure who propagated Islam in Minangkabau as well as the carrier of the Syatariyyah order to Minangkabau, namely Sheikh Burhanuddin Ulakan which is held every Wednesday after the 10th day of the month of Syafar. The rituals and processes of the Basapa tradition that are carried out include; pilgrimage together; Buraha prayer; and dhikr or recite tahlil. The benefits of the Basapa tradition for local residents, namely; development of the local economy. Then, as a momentum for the introduction of art and culture as well as beach tourism around the Ulakan Padang Pariaman area. Finally, the establishment of ukhuwah Islamiyah between the general public who follow the Basapa tradition and followers of the Syatariyyah order throughout West Sumatra and its neighboring areas, such as Riau, Jambi and others.
Tasawuf Urban dan Tasawuf Perenial dalam Kehidupan Masyarakat Perkotaan Diah Arvionita; Efendi Efendi; Eka Putra Wirman; Zainal Zainal
Jurnal Pemikiran Islam Vol 3, No 1 (2023): Januari-Juni
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v3i1.16368

Abstract

Sufism is a concept within Islam that aims to lead individuals towards God. The practice of Sufism involves purifying the inner self through righteous deeds. In the journey of Sufism, there are three stages to be traversed: knowledge as the beginning, action as the middle, and God's grace as the culmination. By practicing Sufism, individuals can attain a deeper relationship with God and find inner peace. Through the process of purifying the inner self and engaging in righteous deeds, Sufism helps individuals enhance their spiritual quality and gain a profound understanding of their religion. In the contemporary era, Sufism has experienced development, marked by the emergence of new terms such as Urban Sufism and Perennial Sufism. Urban Sufism refers to the practice of Sufism in urban contexts, where individuals apply Sufi principles in their daily lives amidst the modern and complex urban environment. This demonstrates the adaptation of Sufism to the challenges and needs of the present time. On the other hand, Perennial Sufism refers to an approach that connects the essence of mystical and spiritual teachings from various religions. In Perennial Sufism, the common principles of spirituality and religious experiences are found across different religious traditions, serving as a bridge to understand and achieve unity with God.AbstrakTasawuf sebuah konsep dalam Islam yang memiliki tujuan untuk membawa manusia menuju Tuhan. Praktik tasawuf melibatkan pensucian batin dengan amal shaleh. Dalam perjalanan tasawuf, terdapat tiga tahapan yang harus dilalui, yaitu ilmu sebagai yang awal, amal sebagai yang tengah, dan karunia Allah sebagai yang akhir. Dengan mengamalkan tasawuf, individu dapat mencapai hubungan yang lebih mendalam dengan Tuhan dan memperoleh kedamaian dalam jiwa. Melalui proses pensucian batin dan pelaksanaan amal shaleh, tasawuf membantu manusia untuk meningkatkan kualitas spiritualitasnya dan memperoleh pemahaman yang lebih mendalam tentang agama. Perkembangan tasawuf di era kontemporer saat ini, yang ditandai dengan munculnya beberapa istilah baru seperti Tasawuf Urban atau Tasawuf Perkotaan dan Tasawuf Perenial. Tasawuf Urban mengacu pada praktik tasawuf yang dilakukan dalam konteks perkotaan, di mana individu mengaplikasikan prinsip-prinsip tasawuf dalam kehidupan sehari-hari di tengah kehidupan perkotaan yang modern dan kompleks. Hal ini menunjukkan adaptasi tasawuf dengan tantangan dan kebutuhan zaman. Sementara itu, Tasawuf Perenial merujuk pada pendekatan tasawuf yang menghubungkan inti dari ajaran-ajaran mistis dan spiritual dari berbagai agama. Dalam Tasawuf Perenial, kesamaan prinsip-prinsip spiritual dan pengalaman keagamaan ditemukan di seluruh tradisi agama, dan hal ini digunakan sebagai jembatan untuk memahami dan mencapai kesatuan dengan Tuhan
Co-Authors Amril Amril Ayu Rustriana Rusli Azharia Khalida Darni Yusna Delavia Andrea Fererli Diah Arvionita Eka Putra Wirman Endrika Widdia Putri Endrika Widdia Putri Endrika Widdia Putri Fadila Syahada Faizin Faizin Gazali, Gazali Meirison Meirison Nasution, Annio Indah Lestari Neneng Kapitri Nofri Yadi Rini Angreni Hasibuan Rusydi AM Salsa Hamidah Efendi Sartika Fortina Ihsan TESTRU HENDRA Zaim Rais Zainal Zainal