Ummi Kulsum
STIT AQIDAH USYMUNI

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

Pendidikan Islam dalam Tinjauan Filosofis Ummi Kulsum
Tafhim Al-'Ilmi Vol. 7 No. 1 (2015): 10 Februari 2015
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Aqidah Usymuni

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (15.856 KB)

Abstract

Dalam pendidikan terdapat dasar-dasar filsafat keilmuan, yaitu ontologis, epistemologis, dan aksiologis. Dalam aspek ontologis ilmu pengetahuan tertentu hendaknya ditelaah atau diuraikan secara metodis, sistematis, rasional, komprehensif, radikal, dan universal. Sedangkan dalam aspek epistemologis, ilmu pendidikan tidak hanya mengembangkan ilmu terapan melainkan menuju kepada telaah teori dan ilmu pendidikan sebagai ilmu otonom yang mempunyi objek formil sendiri atau problematika sendiri sekalipun tidak hanya menggunakan pendekatan kuantitatif atau eksperimental. Sementara dalam aspek aksiologis, dapat mempelajari manfaat apa yang diperoleh dari ilmu pengetahuan, menyelidiki hakikat nilai, etika, dan estetika. Misalnya dalam pendidikan  dengan adanya mata pelajaran ilmu sosial dan kewarganegaraan yang mengajarkan bagaimana etika atau sikap yang baik. AbstractIn education there are the philosophy of science basics, namely the ontological, epistemological, and axiological. In certain aspects of the ontological science should be studied or described in a methodical, systematic, rational, comprehensive, radical and universal. While the epistemological aspect, science education not only develop applied science; it leads to the study of the theory and science education as a science autonomous have a formal object itself or the problems themselves though are not only using quantitative or experimental approaches. While the axiological aspect, can learn what the benefits derived from science, investigating the nature of values, ethics, and aesthetics. For example in education with the subjects of social studies and civics that teach how ethic or good attitude.
Insan Kamil Sebagai Idealitas Muslim: (Perspektif Muhyiddin Ibn ‘Arabi dan ‘Abd al Karim al-Jilli) Ummi Kulsum
Tafhim Al-'Ilmi Vol. 11 No. 1 (2019): 17 September 2019
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Aqidah Usymuni

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (15.856 KB) | DOI: 10.37459/tafhim.v11i1.3556

Abstract

Konsepsi Islam menyatakan bahwa manusia adalah makhluk terbaik (insan kamil)yang diciptakan Allah di atas permukaan alam. Insan kamil adalah manusia yangsempurna dari segi wujud dan pengetahuannya. Kesemprnaan dari segi wujudnyaadalah karena dia merupakan manifestasi sempurna dari citra Tuhan, yang padadirinya tercermin nama-nama dan sifat Tuhan secara utuh. Adapun kesempurnaandari segi pengetahuannya adalah karena dia telah mencapai tingkat kesadarantertinggi, yakni menyadari kesatuan esensinya dengan Tuhan, yang disebutma’rifat.
Pendidikan Akhlaq Aplikatif-Integratif pada Madrasah Ibtidaiyah di Rubaru Sumenep Ummi Kulsum
Tafhim Al-'Ilmi Vol. 11 No. 2 (2020): 10 Februari 2020
Publisher : Sekolah Tinggi Ilmu Tarbiyah (STIT) Aqidah Usymuni

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37459/tafhim.v11i2.3758

Abstract

Education of moral is education that is very important to instill moraland spiritual values in life that can foster character, behavior, and good moralsfor future. If education of moral is not instilled in students from an early age, itdoes not close the possibility that students will fall into something that is notdesired by the wider community. Research on "applicative-integrative educationof moral in Madrasah Ibtidaiya Rubaru Sumenep" was carried out because it wasbased on these concerns.This research used descriptive-qualitative method with aphenomenological approach, which is by going down directly to the researchlocation to search for the data needed. As for this study the population taken wasthe whole of students of Madrasah Ibtidaiyah Rubaru Sumenep in the 2018-2019Academic year by giving a number of questions to students randomly by means ofrandom sampling. The respondents I chose were students in grades 4, 5, and 6 ofMI Nurus Salam Pakondang Village, Rubaru District, Sumenep Regency. So thetotal sample that will be in the data amounted to 35 students. Primary datasources in this study were the results of interviews with school principals, vicecurriculim, and moral teachers in MI Nurus Salam, Pakondang village, Rubarusub-district, Sumenep district.The results showed a strong commitment from MI Nurus Salam torealize an applicative-integrative moral education in the sense that morallearning does not stop in the area of the concept of knowledge about morals, butthere are efforts to internalize, habituate, exemplify, and continue coaching.Moral development implemented at MI Nurus Salam includes twothings: First, by guiding moral behavior through religious activities, such asreciting Asmaul Husna, Yasin letter, followed by Duha prayer 30 minutes beforeentering class and reading short letters 10 minutes before the lesson begins. Thisactivity is a routine activity that must be followed by every student from grade 1 tograde 6.Second, Commemoration of Islamic holidays (PHBI), such as the Birthof the Prophet, Isra ’Mi'raj,‘ Ashura, and Ramadan activities, all of theseactivities as a medium in fostering student morals. In implementing thisapplicative-integrative moral education, all parties are involved in the routinecoordination and monitoring of moral behavior. As a form of evaluation, thevalue of moral behavior in MI Nurus Salam is coordinated by the homeroomteacher as a report card on the behavior, crafts and neatness based on reportsfrom each teacher