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PLURALISME ADALAH FUNDAMENTALISME Baco Sarluf
DIALEKTIKA Vol 11, No 2 (2018): DIALEKTIKA
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.498 KB) | DOI: 10.33477/dj.v11i2.596

Abstract

ABSTRACT Fundamentalism can be understood as a movement in a stream, ideology or religion that seeks to return its people to what is believed to be the foundations or principles (fundamental). The effort is done because according to them the beliefs of the people and the practice of religious teachings have deviated from the basic or principal religion. In an attempt to realize their understanding, fundamentalists often clash with other religions or with groups that disagree with them. One of the offers of improvement comes from a group of supporters of pluralism, namely the need for recognition of the truth of other religions. That means, all religions within him contain the truth of God in a relative portion. Their motto "All truth (religion) is relative". This motto affirms all truths as forms of relativity but at the same time affirms relativity as the only truth. Besides, by saying that all truths are relative, they have created counter-groups to deal with the faithful followers of formal religions that still remain fundamentalist. Keywords: Fundamentalism, Pluralism, Relativeism
Diskursus Ekoteology Islam dalam Pengalaman Perlindungan Hutan Mangrove Bersama Komunitas Muslim di Seram Timur-Maluku Saidin Ernas; Baco Sarluf; Muhammad Ipaloat
MANGENTE: JURNAL PENGABDIAN KEPADA MASYARAKAT Vol 3, No 1 (2023): PELATIHAN BERBASIS TEKNOLOGI, PENINGKATAN KAPASITAS GURU, KETAHANAN KELUARGA, DA
Publisher : IAIN AMBON

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/mangente.v3i1.5278

Abstract

This paper is a development of a report on community service activities carried out with the Muslim community in the village of Geser Seram Timur-Maluku. Through the approach of "Islamic Ecotheology," this paper wants to describe three things. First, the idea of an eco-theological vision in the coastal Muslim community is a contextual need that needs to be continuously emphasised to build awareness in the Muslim community that protecting and caring for the natural environment is part of a Muslim's theological duties. Second, through various forms of activities such as lectures, discussions, and film screenings about environmental damage and conservation efforts that can be carried out independently, the assisted subjects can participate in caring for the natural environment in their places. Third, eco-awareness will encourage sustainable initiatives in Muslim society as human beings who have been shown by the assisted subjects in the village to restore the natural environment as part of religious teachings, especially to protect mangrove forests, which have various functions for the balance of the ecosystem.Keywords: Islamic ecotheology, Muslim society, mangroves, East Seram-Maluku