Garuda - Garba Rujukan Digital

The Role of Business in Achieving Millennium Development Goals through CSR (Corporate Social Responsibility) Widiasari, Natalia; Iedarwati, Pradewi; Isololipu, Kurnianing
BISNIS & BIROKRASI: Jurnal Ilmu Administrasi dan Organisasi Vol. 21, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

owards the end of implementation period of Millennium Development Goals (MDGs), it is important to understand how far we have achieved it, what the best practice is and what has gone wrong. Looking at the achievement figure, it describes that we have not been far away from our starting point. Lack of power and ability are the main reasons. So it is time to look around. The country has many huge industries that have power and competency. The country has legal protection to ask the industries to cooperate, to coordinate and work together towards achieving MDGs. Industries, obligatory by law, and also some of them motivated by altruism must perform corporate social responsibility activities. This research describes the ongoing synergies that occurred in many ways in order to create better society and environment, which will lead to MDGs achievement.

Keindonesiaan Dalam Tafsir Perempuan Refleksi Pemikiran Kartini Pradewi Iedarwati
Respons: Jurnal Etika Sosial Vol 17 No 02 (2012): Respons: Jurnal Etika Sosial
Publisher : Center for Philosophy and Ethics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25170/respons.v17i02.422

Abstraksi: Pena Kartini tidak setajam sebilah pedang namun pena kartini justru mampu menembus tembok dunia yang saat itu sarat dengan penindasan. Kartini menjadiobor penumbuh keberanian sosok perempuan menuturkan dan mengungkapkan perasaaan bahkan pemikiran atas kondisi kehidupan yang dialaminya. Pena Kartini memberi refleksi kerasnya kehidupan dalam masa suburnya Kolonialisme, Feodalisme.Pena Kartini yang mempertanyakan dan yang memperbandingkan antara barat dan timur (kolonialisme), bangsawan dan rakyat biasa (feodalisme) serta laki-laki dan perempuan (patrialisme) menjadi pijakan tumbuhnya rasa keterbelakangan dan rasa kebodohan. Pemberontakan Kartini memang tidak secara fisik tetapi pemberontakan Kartini melalui suatu jalan pemikiran tentang pengentasan keterbelakangan dan kebodohan.Pendidikan bagi Kartini menjadi kata kunci memasuki keluasan cakrawala untuk mengubah nasib bangsanya. Jauh sebelum mengerucutnya Keindonesiaan, pena Kartini telah menggugah perasaan merdeka yang menjadi nilai hakiki dan menjadihak segala bangsa. Emansipasi dalam konteks memajukan dan memberdayakan perempuan melalui pendidikan menjadi jalan bagi pencerdasan perempuan menuju pencerdasan bangsa seirama dengan falsafah bangsa dan tujuan Negara. Kini sudah satu abad lebih era Kartini bahkan Keindonesiaan kita memasuki 68 tahun tetapi ironisnya kondisi perempuan masih jauh dari cita-cita Kartini.Kata Kunci: Tujuan negara dan ideologi negaraAbstract: Kartini’s pen may not be mightier than a sword, but it was able to penetrate the walls of society which was filled with oppression during that time. Kartini became the spark for the growth of women’s courage to say and express their feelings as well as their thoughts on the living conditions that they experienced. Her writing gave a glimpse on how bleak life was during the flourishing period of Colonialism, Feudalism. She questions and compares between the east and the west (colonialism), between the nobles and the commoners (feudalism) as well as between male and female (patrialisme) which became the grounds where sense of ineptness and simplicity grew. Kartini’s rebellion was not physical but through her stance on the alleviation of benightedness and ignorance. Education became the key for Kartini to expand the horizon in order to change the fate of the nation. Long before the degradation of being an Indonesian, Kartini’s standpoint has inspired a sense of independence that became an intrinsic value and a right of every nation. Emancipationin the context of promoting and empowering women through education is a way to enlighten the nation in tune with the philosophy and objectives of the State. It has now been more than a century after Kartini’s era. Our Indonesianism has entered its 68th year but ironically the condition of women is still far from Kartini’s ideals.Key Words: The philosophy and the objectives of the state

Keindonesiaan Dalam Tafsir Perempuan Refleksi Pemikiran Kartini Pradewi Iedarwati
Respons: Jurnal Etika Sosial Vol 17, No 02 (2012)
Publisher : Respons: Jurnal Etika Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstraksi: Pena Kartini tidak setajam sebilah pedang namun pena kartini justru mampu menembus tembok dunia yang saat itu sarat dengan penindasan. Kartini menjadiobor penumbuh keberanian sosok perempuan menuturkan dan mengungkapkan perasaaan bahkan pemikiran atas kondisi kehidupan yang dialaminya. Pena Kartini memberi refleksi kerasnya kehidupan dalam masa suburnya Kolonialisme, Feodalisme.Pena Kartini yang mempertanyakan dan yang memperbandingkan antara barat dan timur (kolonialisme), bangsawan dan rakyat biasa (feodalisme) serta laki-laki dan perempuan (patrialisme) menjadi pijakan tumbuhnya rasa keterbelakangan dan rasa kebodohan. Pemberontakan Kartini memang tidak secara fisik tetapi pemberontakan Kartini melalui suatu jalan pemikiran tentang pengentasan keterbelakangan dan kebodohan.Pendidikan bagi Kartini menjadi kata kunci memasuki keluasan cakrawala untuk mengubah nasib bangsanya. Jauh sebelum mengerucutnya Keindonesiaan, pena Kartini telah menggugah perasaan merdeka yang menjadi nilai hakiki dan menjadihak segala bangsa. Emansipasi dalam konteks memajukan dan memberdayakan perempuan melalui pendidikan menjadi jalan bagi pencerdasan perempuan menuju pencerdasan bangsa seirama dengan falsafah bangsa dan tujuan Negara. Kini sudah satu abad lebih era Kartini bahkan Keindonesiaan kita memasuki 68 tahun tetapi ironisnya kondisi perempuan masih jauh dari cita-cita Kartini.Kata Kunci: Tujuan negara dan ideologi negaraAbstract: Kartini’s pen may not be mightier than a sword, but it was able to penetrate the walls of society which was filled with oppression during that time. Kartini became the spark for the growth of women’s courage to say and express their feelings as well as their thoughts on the living conditions that they experienced. Her writing gave a glimpse on how bleak life was during the flourishing period of Colonialism, Feudalism. She questions and compares between the east and the west (colonialism), between the nobles and the commoners (feudalism) as well as between male and female (patrialisme) which became the grounds where sense of ineptness and simplicity grew. Kartini’s rebellion was not physical but through her stance on the alleviation of benightedness and ignorance. Education became the key for Kartini to expand the horizon in order to change the fate of the nation. Long before the degradation of being an Indonesian, Kartini’s standpoint has inspired a sense of independence that became an intrinsic value and a right of every nation. Emancipationin the context of promoting and empowering women through education is a way to enlighten the nation in tune with the philosophy and objectives of the State. It has now been more than a century after Kartini’s era. Our Indonesianism has entered its 68th year but ironically the condition of women is still far from Kartini’s ideals.Key Words: The philosophy and the objectives of the state

ENTREPRENEURIAL CHARACTERISTICS OF BETAWI BATIK WOMEN ACTIVISTS Iedarwati, Pradewi
Jurnal Entrepreneur dan Entrepreneurship Vol. 6 No. 1 (2017): Jurnal Entrepreneur dan Entrepreneurship
Publisher : Universitas Ciputra Surabaya

Batik industry, including Betawi Batik, ever experienced a gloomy period due to the rise of modern textile industry. Fortunately, this industry has raised again after UNESCO states that Batik is one of the Indonesian cultural heritages. The government of DKI Jakarta with Betawi Cultural Institution initiate to popularize Batik Betawi by establishing Batik Betawi Family (or KKB). Since 2012, KBB has succeeded in producing studios in Jabodetabek area, which are mostly driven by women. Entrepreneurial characteristic can become a factor affecting the growth and development of Batik studios as an effort to grow and preserve Batik Betawi. This study aims to identify the characteristics of woman entrepreneurship as Betawi Batik activist. This research uses phenomenology approach to explain how a person gives meaning and interprets actions that are done related to her business activity. Respondents are determined using purposive sampling technique, and data are collected through conducting interviews on three women as activists of Batik Tarogong, Batik Gandaria and Batik Rusunawa Marunda. The triangulation results identify five characteristics of Batik woman entrepreneur: (1) can relate well with others, (2) honest and respect others’ rights, 3) capable to run a business, (4) open to criticism and suggestions, and (5) have a willing to learn from mistakes. These five characteristics include three dimensions of entrepreneurial characteristics namely personality dimension, managerial dimension and agent of change dimension.

Title

Found 4 Documents
Search

Abstract

Abstract

Abstract

Abstract

Title Search

Found 4 Documents Search

Abstract

Abstract

Abstract

Abstract

Title

Found 4 Documents
Search