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Program Pembiasaan Adab Berbasis Mata Pelajaran Pendidikan Agama Islam untuk Sekolah Menengah Pertama Fase D Yudi Efendi; Wido Supraha; Nesia Andriana
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 9 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i9.8307

Abstract

The phenomenon of declining manners among students, such as lack of respect for teachers, weak responsibility for knowledge, and fading manners in social interactions, is a serious challenge in the world of education. This condition shows a gap between the mastery of religious material and the practice of adab values in everyday life. Therefore, this study aims to develop an Islamic Religious Education (PAI) subject-based adab habituation programme for phase D Junior High Schools, as a solution to systematically integrate adab values in the learning process. This research uses a Research and Development (R&D) approach with the ADDIE development model (Analysis, Design, Development, Implementation, Evaluation). The research subjects were PAI teachers and students in grades VII, VIII and IX in two of the Islamic-based junior high schools. Data collection techniques included observation, interviews, documentation, and questionnaires, which were then analysed qualitatively and quantitatively. The results showed that the results of the needs analysis of the adab habituation programme obtained a percentage of 90%. The adab habituation programme was designed with 10 programme systematics, namely rationale, vision and mission, description of needs, objectives, programme components, service areas, operational plan (action plan), theme/topic development, evaluation, reporting and follow-up and budget. The programme developed through integration in PAI subjects was considered valid through material expert validation with a score of 93.75%, linguist validation with a score of 91.66%, and practitioners with a score of 94%. Validation by experts and practitioners showed a high level of feasibility, while the results of limited implementation showed an increase in students' civilised behaviour in the context of worship, learning and social interaction. The programme succeeded in reviving the dimension of manners in education, which has received less attention in PAI learning practices. Thus, this programme is recommended to be widely implemented in order to strengthen learners' manners and spirituality through a holistic, integrative, and applicable habituation approach in PAI learning.
Supervision of Islamic Culture at MTs Darul Ihya Ciomas Yudi Efendi; Wido Supraha
At-Takwin: Journal of Islamic Education Studies Vol. 1 No. 1 (2025): June
Publisher : CV. Kayaswara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65097/at-takwin.v1i1.17

Abstract

This study aims to explore the implementation of Islamic culture within the school environment as a strategic effort to develop students’ religious character, focusing on a case study at MTs Darul Ihya, Ciomas, Bogor. Drawing upon Syed Muhammad Naquib al-Attas’s concept that education is the instillation of meaningful knowledge (ʿilm) leading to adab (proper behavior), the research emphasizes the balanced integration of knowledge, skills, and attitudes in Islamic education. Employing a qualitative approach with in-depth interviews and data triangulation, the study investigates how Islamic Education (PAI) teachers promote Islamic values through structured habituation programs such as congregational prayers, Qur’an recitation, morning dhikr, and daily adab practices. Supervision results indicate a fairly strong implementation of Islamic cultural values, with an average score of 78%, although certain areas—such as Qur’an reading habits and student brotherhood—require further reinforcement. These findings highlight the importance of continuous supervision that is not only evaluative but also reflective and solution-oriented. With collaborative involvement from all school stakeholders, Islamic cultural values can be effectively integrated into daily school life, fostering a generation that is intellectually capable, well-mannered, and grounded in both Islamic and national values.