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All Journal Maghza: Jurnal Ilmu al-Qur'an and Tafsir Aqwal: Journal of Quran and Hadies Studies
Hakam al-Ma'mun
UIN SUNAN KALIJAGA YOGYAKARTA
Religion Humanities Social Sciences

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Filsafat Kenabian Muhammad Saw. di dalam al-Quran Hakam al-Ma'mun
MAGHZA Vol 6 No 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.025 KB) | DOI: 10.24090/maghza.v6i2.5720

Abstract

The discussion of Prophetic philosophy was one of the central themes for Muslim philosophers in the Middle Ages. This is because one of the foundations of the Muslim faith is built on trust in God's messengers as recipients and transmitters of divine messages. Therefore, if someone has claimed to be a believer, the consequence that must be accepted is to believe in the existence of Muhammad's prophecy. However, history records the existence of some groups of Muslims in the Middle Ages that have ruled out the role of a prophet. The assumption that underlies them solely rests on the role of human reason which is considered sufficient to lead him to the truth so that the role of prophethood is no longer needed. This paper highlights how the Qur'an explains the concept of Muhammad's prophecy with all the visions and missions it carries. The Qur'an through sura al-Ahzab verses 45-46 has captured some of the prophetic characteristics of Muhammad. The philosophical approach in this research is a concrete effort to understand and explain religious doctrine more logically and systematically. The results of this study indicate that sura al-Ahzab verses 45-46 contain the prophetic message of Muhammad's prophethood, that is his testimony as a messenger who brings good news as well as a warning to people who are in denial of the existence of God. In addition, Muhammad also played a role as a caller for truth and a guide for lost mankind.
The Ethics of Protecting Environment Ibn Khaldun Perspective’s: Analysis of Exegesis Maqasidi's QS. al-A'raf Verse 56 Erika Aulia Fajar Wati; Hakam al-Ma'mun
AQWAL Journal of Qur'an and Hadis Studies Vol. 3 No. 2 (2022)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (397.93 KB) | DOI: 10.28918/aqwal.v3i2.3494

Abstract

This paper discusses the ethics of protecting the environment according to Ibn Khaldun. Starting from his statement in his magnum opus entitled Muqaddimah, he explained how the orderliness of the universe and everything within is a unified system that is mutually dependent on one another. The order and harmony of the universe are full of endless wisdom and lessons. From this, lessons can be drawn, one of which is that the natural order system reflects the social system prevailing in society. Social systems that rely on each other between individuals will produce a civilized society. So to maintain the order and balance of the environment, the Qur'an through Qs. al-A'raf verse 56 forbids doing damage on earth. Through the maqasidi interpretation approach to the verse, it can be concluded that the main principle of maqasid al-syariah can only be implemented in everyday life if the environment is conducive. Environmental conditions will affect the effectiveness of the application of Islamic law.
Co-Authors Erika Aulia Fajar Wati