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All Journal Ulul Albab: Jurnal Studi Islam Jurnal Universitas Paramadina Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan
Mohammad Subhi
Dosen Universitas Paramadina Jakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Social Sciences

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DESAKRALISASI DAN ALENASI MANUSIA DALAM PERADABAN MODERN PERSPEKTIF TRADISIONALISME SEYYED HOSEIN NASR Mohammad Subhi
Jurnal Universitas Paramadina Vol 11 No 2 (2014)
Publisher : Universitas Paramadina

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Abstract

AbstractModern Civilization erased the Sacred from western philosophicalhistory through desacralization process. For Seyyed Hossein Nasr, result ofthe process is human alienation. This article aim to explain Seyyed HosseinNasr’s criticism on modern civilization.
DOKTRIN MANUSIA UNIVERSAL DALAM ANTROPOLOGI METAFISIS SEYYED HOSSEIN NASAR Mohammad Subhi
Jurnal Universitas Paramadina Vol 11 No 3 (2014)
Publisher : Universitas Paramadina

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Abstract

Insan kamil (perfect man) is perennial issue in sufism discourses. Systematically, Ibn Arabi introduced insan kamil doctrine, and Seyyed Hossein Nasr made its modern interpretation. Nasr used term universal man as  synonim of insan kamil. Hence, The article aims to elaborate arguments of universal man doctrine in Seyyed Hossein Nasr’s thought. As Ibn Arabi, point of view's Nasr is universal man has trhee aspects: cosmological, propetics,  and inisiatic. Whoever can be universal man trought path of spiritual knowledge.
Wawasan Al-Qur’an Tentang Manusia (Antropologi-Profetik) Mohammad Subhi
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.763 KB) | DOI: 10.53828/alburhan.v16i2.77

Abstract

Konsep antropologi al-Qur’an bisa dilacak berdasarkan konsep-konsep kunci yang melukiskan wajah manusia secara utuh. Basyar dan insan menjelaskan tentang manusia sebagai makhluk biologis, manusia sebagai makhluk yang memiliki keutuhan jiwa, dan raga. Lalu, tanah (tin, hamaim masnun, turab) dan ruh mengungkap tentang unsur-unsur pembentuk manusia, yakni tanah dan ruh Ilahi. Kemudian fitrah dan hubuth menggambarkan tentang keadaan asali, primordial manusia sebagai makhluk yang memiliki kecenderungan ketuhanan dan manusia yang telah jatuh derajat kemanusiaannya karena perilakunya sendiri. Terakhir, ‘abd dan khalifah memaparkan tentang peran manusia sebagai hamba yang pasif menerima kehendak-Nya, sekaligus aktif mewujudkan kehedandak-Nya di muka bumi.
PROPHET AS LOGOS: A Perennial Philosophy Perspective on the Metaphysical Roots of Prophethood Subhi, Mohammad; Hakim, Lukman
Ulul Albab: Jurnal Studi Islam Vol 24, No 2 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i2.23802

Abstract

The article studies the metaphysical roots of prophethood from the perspective of perennial philosophy. The main problem discussed here is what is meant by “prophet as logos”. The discussion is around the principles of metaphysic which is typical of perennial philosophy. Employing library research included in qualitative methodology, the study delves into the key texts of perennial philosophers about prophethood. The primary data were taken and interpreted from the masterpieces of the renowned perennial philosophers: Frithjof Schuon, Seyyed Hossein Nasr, and William Stoddart. The secondary data were from relevant literature from books and articles. The study reveals that prophet is a reflection of the Absolute which is the seed of the universe (cosmological function), the saver (prophetic function), and the guide (initiative function) of humans. In Islam system, the “prophet as logos” is represented by Muhammad. Physically, he is just a man delegated by Allah, meanwhile spiritually, Muhammad is the “logos”.
Wawasan Al-Qur’an Tentang Manusia (Antropologi-Profetik) Mohammad Subhi
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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Abstract

Anthropological concept of the Qur’an can be tracked based on the key concepts which describe the human face as a whole. Basyarand insandescribe human beings as biological creatures, human beings as a creature who has the integrity of the soul, and body. Then, clay (tin, hamaim Masnun, Turab) and ruhreveal about human-forming elements, namely land and the spirit of the Divine. Then fitrahand hubuthdescribe the state of the primal, primordial human beings a acreature who has a tendency divinity and the men who Their own degrees of humanity had fallen down for their own behavior. Lastly, ‘abdand khalifahelaborated on the role of humans as the slaves of Allah who passively accept His will, at the same time, actively, realizing His will on the earth.
The Early Development of Islamic Law: Examining the Rational and Flexible Nature of Compilation and Standardization Fachrurozi; Mohammad Subhi
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i1.8400

Abstract

The establishment of standard law serves as a crucial framework for Muslims, particularly in mitigating confusion following the death of the Prophet Muhammad. This study examines the compilation and standardization of Islamic law during the formative years of Islam, emphasizing the contributions of the Companions, who brought diverse backgrounds and perspectives to the discourse. The analysis begins with the historical context of how Islamic law was compiled and standardized, progressing to an exploration of the characteristics of Islamic law as articulated by jurists (mujtahid). Through a comprehensive literature review, this paper aims to demonstrate the historical evolution of Islamic law, highlighting its rational, open, and flexible nature. These attributes reflect the positive implications of Islamic teachings, which are both transparent and characterized by the principle of rahmatan li al-'alamin (mercy to the worlds). Furthermore, this study elucidates the connection between the inclusive and humanistic spirit of Islam and the Islamic legal framework developed by early scholars, underscoring its rationality, flexibility, dynamism, and accessibility.
Co-Authors Fachrurozi Lukman Hakim