Muhammad Hariyadi
Dosen Institut PTIQ Jakarta

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Wawasan Al-Qur’an Tenteng Kekafiran Muhammad Hariyadi; Lukman Nurhakim
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.781 KB) | DOI: 10.53828/alburhan.v16i2.81

Abstract

Kafir merupakan istilah terbuka yang secara khusus ditujukan bagi orang-orang yang tidak mendapatkan hidayah Allah, melanggar perintah Allah, dan tidak mengakui Allah sebagai Tuhannya. Konsep kekafiran pada hakekatnya merupakan konsep yang memiliki cabang luas dan bertingkat-tingkat bukan hanya mengenai kepada orang-orang yang berada di luar agama Islam, melainkan bisa mengenai kepada orang muslim sekalipun dengan tingkat “kekafiran” yang ringan, sehingga seseorang yang telah dikafirkan orang lain, tidak otomatis berlaku hukum kafir bagi dirinya dan tidak secara langsung keluar dari Islam, melainkan harus melalui proses detail dan panjang di meja pengadilan karena hakim lah yang berhak menentukan status hukum kekafiran seseorang. Tulisan ini mengungkap makna kafir dalam berbagai derivasinya, arti maupun substansinya agar konsep kekafiran dapat ditempatkan pada proporsinya, dan orang dapat membedakan bahasan kafir secara teoritis maupun praktis. Di dalam kenyataannya, kafir secara teoritis tidak begitu mengkhawatirkan kita, akan tetapi pengkafiran secara praktis sering kali menjadi momok bagi masyarakat, karena beratnya konsekwensi yang diterima seseorang setelah dirinya dinyatakan kafir.
Penguatan Nilai Karakter Perang Badar untuk Dunia Pendidikan Muhammad Hariyadi; Moh Kholis Fathulloh
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 17 No. 1 (2017): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/817w9h02

Abstract

The war of Badar is one of the very special warfare for the Muslims. In addition to being the first war that had a positive effect on the development of the Muslims in Medina, the war broke up convincing Muslims that their religion was the most correct religion on earth. This article deals with some of the characters that writers can analyze from the war of Badar, including: Fully obeying God and His Messenger, the habit of endless Zikr, firmly established in fighting for any religion as a consequence, avoiding disputes among muslims, patience in all circumstances, and call trusting God after completing various activities that are the cause of everything. These six characters are implemented in the Education world through exemplary methods, habituation methods, story methods and extracurricular activities that have a very significant influence and influence in cultivating discipline, enthusiasm, toughness, patience and the strength of the soul in the taught personal lessons.
Wawasan Al-Qur’an Tentang Kekafiran Muhammad Hariyadi; Lukman Nurhakim
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/33rfmb79

Abstract

Kafir (Infidel) is an open term that is specifically intended for people who do not get the guidance of Allah, disobeying Him, and does not recognize Allah as his God. The concept of disbelief is essentially a concept that has wide and stratified branches, not only of the people who are outside of Islam, but can be on the Muslims people even at the level of “disbelief” that light, so that someone who has blamed to be disbelief by others, does not automatically apply the law of infidels for himself and not directly come out from Islam, but it must go through a long and detail process on the court because the trial judge was entitled to determine the legal status of one’s disbelief. This paper reveal the meaning of kafirin various derivation, its meaning and contents so that the concept of infidelity can be placed proportionally, and one can distinguish kafirdiscourse theoretically and practically. In reality, kafirtheoretically does not so worried on us, but, to be blamed as kafir practically often a scourge to society, because of the severity of the consequences that a person receives after he declared as infidels.