Articles
<![CDATA[Pemberdayaan Potensi Anak Gampong Matang Rayeuk Melalui Pendidikan dan Pembinaan Akhlak ]]>
<![CDATA[Angga Syahputra]]>;
<![CDATA[Taufiq Taufiq]]>
<![CDATA[ Jurnal Abdimas BSI: Jurnal Pengabdian Kepada Masyarakat Vol 4, No 2 (2021): Agustus 2021 ]]>
Publisher : <![CDATA[LPPM Universitas Bina Sarana Informatika ]]>
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DOI: 10.31294/jabdimas.v4i2.10130
<![CDATA[Anak merupakan harapan bagi setiap orang tua, keluarga bahkan bangsa. Anak-anak bangsa diharapkan tumbuh menjadi generasi cerdas dan berakhlak yang baik. Memasuki era digital 4.0 penggunaan teknologi merupakan suatu keniscayaan yang tidak dapat terhindar. Namun, penggunaan teknologi tanpa pemahaman yang benar dapat memberikan efek negatif pada anak. Sebagaimana hal tersebut terjadi pada anak Gampong Matang Rayeuk, Kabupaten Idi, Aceh Timur. Banyak anak yang kesehariannya hanya menghabiskan waktu dengan smartphone dan lupa untuk mengerjakan hal positif lainnya. Untuk itu diperlukan langkah serius dalam mengurangi dampak negatif penggunaan smartphone dan memberdayakan potensi yang ada pada anak. Tim pengabdian hadir memberikan pendampingan langsung kepada anak untuk memberdayakan potensi yang ada melalui pendidikan dan pembinaan akhlak. Tim pengabdian memberikan pendampingan selama 27 hari bertempat di Gampong Matang Rayeuk, Kabupaten Idi, Aceh Timur. Pemberdayaan potensi anak melalui pendidikan dan pembinaan akhlak yang dilakukan tim pengabdian terbukti memberikan dampak positif bagi anak. Anak-anak Gampong Matang Rayeuk tampak antusias dan menyibukkan diri dalam berbagai kegiatan sehingga penggunaan smartphone sangat minim dan dampak negatif yang timbul akibat penggunaannya dapat diminimalisir.]]>
<![CDATA[TADLIS MERUSAK PRINSIP ’ANTARADHIN DALAM TRANSAKSI ]]>
<![CDATA[Taufiq Taufiq]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v15i1.483
<![CDATA[One of the principles emphasized in transaction is willingness (antaradhin). The principle ensures that all parties involved in transaction get satisfaction. This means none of the parties get benefit while the other suffers from loss as the consequences of the transaction. The jumhur ulama agree that the principle is implementing in the form of ijab and qabul. The principle of antaradhin is achieved through sharing the same amount necessary information (complete information) between two parties. However, not all of transactions end in satisfaction. This is due to the fact that one of the parties tries to hide necessary information from the other one. That means one party is deceived by the other. This kind of behavior is known as cheating (tadlis). Tadlis may appear in the form of hiding real or true conditions of the trading goods, increasing the price and so forth. These may take hiding information on the quality, quantity, time, and price of the goods. This paper therefore aims at discussing in more detailed Islamic perceptions toward antaradhin (willingness), tadlis (deception) and how the habit of committing to tadlis destroys the principles of antaradhin in the process transaction.Kata kunci: tadlis, ‘antaradhin, transaksi ]]>
<![CDATA[MEMAKAN HARTA SECARA BATIL (Perspektif Surat An-Nisa: 29 dan At-Taubah: 34) ]]>
<![CDATA[taufiq taufiq]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 17, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v17i2.1162
<![CDATA[The Quran mentions the term treasure in some letters with various derevasion. The mention of the word treasure is accompanied by the procedure of acquisition or utilization. One of them is the prohibition of consuming treasure in a vanity way. As many as 36 times a word that means vanity is mentioned in the Quran, including An- Nisa: 29 and At- Taubah: 34. Using a thematic interpretation approach, explores some of the ethical messages contained in these two verses. Forbidden treasures managed by vile. Indications of vanity include the emergence of disillusionment with the parties and be classified as zalim.]]>
<![CDATA[IHTIKAR: PERILAKU MENIMBUN DALAM KAJIAN MUAMALAH ]]>
<![CDATA[taufiq taufiq]]>;
<![CDATA[Razali Razali]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 19, No 1 (2020) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v19i1.2130
<![CDATA[Fiqh termed hoarding goods with the word ihtikar, various definitions were given by the jurists about Ihtikar. In the context of conventional economic Ihtikar synonymous with monopoly. Prohibition of ihtikar in Islam in order to realize justice in the market between producers and consumers. There are three categories of ihtikar law in fiqh muamalah, which are haram, makhruh and may. illat ihtikar incompetence is on goods that are needed by many people and becomes expensive if it is controlled by one party. Islam provides space for the government to intervene in the market so that the circulation of people's needs in the market takes place normally. Even in the study of siyasah muamalah, the jurists advocated the formation of the Hisbah to control the market mechanism in order to realize economic justice.]]>
<![CDATA[Analisis Sistem Pengupahan Karyawan Bakti Di Kantor Walikota Lhokseumawe Perspektif Ekonomi Syariah ]]>
<![CDATA[Yoesrizal Muhammad Yoesoef]]>;
<![CDATA[Taufiq - taufiq]]>;
<![CDATA[Ulfa - Mahira]]>
<![CDATA[ el-Amwal Vol 6, No 1 (2023): Maret ]]>
Publisher : <![CDATA[LPPM ]]>
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DOI: 10.29103/el-amwal.v6i1.10635
<![CDATA[Penelitian ini bertujuan menganalisis Sistem pengupahan karyawan bakti yang diberlakukan di kantor walikota Lhokseumawe menurut perspektif Ekonomi Syariah. Penelitian ini berlokasi di Kantor Walikota Lhokseumawe, dengan mengambil jenis penelitian lapangan Memakai pendekatan kualitatif deskriptif” Hasil penelitian menunjukkan: Pertama: Penetapan upah dilakukan atas persetujuan dari kantor APBD, setelah itu ditanda tangani oleh Bendahara kantor walikota Lhokseumawe atas persetujuan walikota Lhokseumawe, adapun Sistem Pengupahan untuk tenaga kerja bakti ini disesuaikan dengan jumlah anggaran yang ada artinya disesuaikan berdasarkan pendapatakan daerah ialah Rp. 500.000 untuk karyawan kantor dan Rp. 900.000 untuk karyawan bagian supir kantor, selain itu karyawan bakti dapat memperoleh tambahan insentif diantaranya seperti ikut serta dalam memegang proyek, bergabung menjadi panitia dalam suatu acara atau juga ikut membantu menyelesaikan tugas karyawan tetap. Kedua: Sistem Pengupahan di kantor tersebut banyak yang sudah sejalan dan sesuai dengan prinsip pengupahan dalam Ekonomi Syariah, misalnya dari segi pelaksanaan prinsip keadilan dan kelayakan dimana sudah terjadinya kesepakatan tertulis antara karyawan bakti dengan pihak kantor yang menerima karyawan sebelum mereka bekerja di sana dan kedua pihak secara garis besar sudah melaksanakan kesepakatan tersebut, selain itu juga sistem pengupahan dikantor tersebut, mirip dengan model pengupahan Ujrah al mistli (upah sepadan) dalam Islam. Hanya saja perlu lebih ditegaskan lagi keadilan dalam pembagian tugas, pokok dan fungsi dari karyawan bakti disana agar dibedakan dengan para karyawan tetap. ]]>
<![CDATA[BUSINESS CAPITAL IN BTPN SHARIA BRANCH LHOKSUKON DISTRIBUTION: IN THE ISLAMIC ECONOMIC ETHICS PERSPECTIVE ]]>
<![CDATA[Taufiq]]>;
<![CDATA[Yoesrizal M. Yoesoef]]>;
<![CDATA[Miftahul Husna]]>
<![CDATA[ JESKaPe: Jurnal Ekonomi Syariah, Akuntansi dan Perbankan Vol. 6 No. 1 (2022): Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) ]]>
Publisher : <![CDATA[IAIN Lhokseumawe ]]>
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DOI: 10.52490/jeskape.v6i1.306
<![CDATA[This study aims to analyze the business capital distribution system by National Pension Savings Bank (BTPN) Sharia Lhoksukon Branch Office which is focused on women in the Lhoksukon village, North Aceh. This research is qualitative research with descriptive analysis approach which is a field study (Field Research). Data sourced from primary data and secondary data. The results show that the capital distribution mechanism is in accordance with the distribution procedures carried out by Islamic Financial Institutions (LKS) in general. However, in practice there are still deviations that occur where National Pension Savings Bank (BTPN) Sharia is still implementing a revenue sharing system that is not in accordance with the initial provisions. On the other hand, customers are still committing fraud by manipulating business ownership information and also not using the given capital as business capital.]]>
<![CDATA[Usage of Financial Technology: A Study on Lhokseumawe Community Based on UTAUT Model ]]>
<![CDATA[Afrah, Zahriatul]]>;
<![CDATA[Mahmud, Taufiq]]>;
<![CDATA[Rahmawati]]>;
<![CDATA[Taj, Sahrish]]>
<![CDATA[ Jurnal Ilmu Perbankan dan Keuangan Syariah Vol. 7 No. 1 (2025) ]]>
Publisher : <![CDATA[Program Studi Perbankan Syariah Fakultas Ekonomi dan Bisnis Islam UIN Datokarama Palu ]]>
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DOI: 10.24239/jipsya.v7i1.319.170-186
<![CDATA[In today's digital age, every social activity involves the use of technology. Almost every industry, including finance, benefits from technological advances for innovation. Financial technology is an example of innovation in the financial industry and can be seen in the form of payments, electronic aggregators, risk and investment management, peer-to-peer lending, etc.The purpose of this study was to determine the effect of performance expectations, expected effort, social influence and facilitating conditions on the use of financial technology in the community in Lhokseumawe City. This research uses quantitative methods and uses non-purposive sampling techniques. The technique used in this research uses non-purposive sampling. Probability sampling technique is a sampling technique that provides equal opportunities for each member of the population to be selected as a sample. The population used is the general public of lhokseumawe city with a sample size of 100 respondents through distributing questionnaires. The results of this study indicate that partially the Performance expectancy and Effort Expectancy variables have a positive effect on utilization]]>
<![CDATA[Consumer Behavior in the TikTok Era: An Islamic Consumption Perspective—A Systematic Literature Review ]]>
<![CDATA[Rahmi, Mutia]]>;
<![CDATA[Malahayatie, Malahayatie]]>;
<![CDATA[Taufiq, Taufiq]]>
<![CDATA[ Al Dzahab Vol. 7 No. 1 (2026): Al Dzahab: Journal of Economics, Management, Business and Accounting ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kerinci ]]>
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DOI: 10.32939/dhb.v7i1.5631
<![CDATA[Purpose: This study aims to examine the challenges and implementation of Islamic consumption principles in the digital era, particularly in shaping consumer behavior on TikTok. The study highlights key issues such as digital consumerism, algorithm-driven influence, and the emergence of hedonistic consumption patterns that may contradict Islamic values. Design/Methodology/Approach: This study employs a qualitative approach using a systematic literature review method. It synthesizes and critically evaluates prior studies on Islamic consumption and digital consumer behavior to develop a comprehensive understanding of consumption practices in the TikTok era. Findings: The findings reveal that the implementation of Islamic consumption principles on TikTok faces substantial challenges. The dominance of consumerist culture, limited literacy regarding halal and ethical consumption, and the persuasive nature of TikTok’s algorithm encourage impulsive and excessive consumption. These conditions create a gap between actual consumer behavior and Islamic values such as moderation (wasatiyyah) and responsibility. Research Implications: This study underscores the importance of strengthening Islamic consumer literacy and promoting ethical digital consumption. Strategic efforts such as value-based content creation, public education on halal consumption, and support for responsible consumer behavior are essential to align digital consumption practices with Islamic principles. This study also contributes theoretically by integrating Islamic consumption ethics with contemporary digital consumer behavior.]]>
<![CDATA[OPTIMALISASI PEMANFAATAN HARTA WARISAN : KUNCI MENINGKATKAN EKONOMI KELUARGA ]]>
<![CDATA[Windatria Windatria]]>;
<![CDATA[Malahayatie Malahayatie]]>;
<![CDATA[Taufiq Taufiq]]>
<![CDATA[ JSE: Jurnal Sharia Economica Vol. 5 No. 2 (2026): April ]]>
Publisher : <![CDATA[LPPM STAI Muhammadiyah Probolinggo ]]>
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DOI: 10.46773/y10qf332
<![CDATA[The distribution of wealth in Islam is a strategic instrument for achieving social justice and equitable welfare. One important mechanism in this distribution is the inheritance system (faraidh), which not only functions as a mechanism for transferring wealth between generations, but also as a means of maintaining economic balance and family harmony. This study aims to analyze the optimization of inheritance utilization in supporting family economic empowerment and to identify various challenges faced in its management. This study uses a qualitative approach based on literature review by examining various research results related to productive inheritance management. The results of the study show that transparent, fair, and Sharia-compliant inheritance management has the potential to improve the welfare of heirs, strengthen family solidarity, and create sustainable business opportunities. However, a lack of understanding of faraidh law, conflicts between heirs, and weak legal documentation are major challenges that often hinder the optimization of inheritance assets. Therefore, education, open communication, and professional asset management are needed so that inheritance assets can contribute maximally to the economic development of the community.]]>
<![CDATA[Social Entreprenurship Pesantren (The Analysis of Argumentative Local Wisdom of Dayah in Aceh) ]]>
<![CDATA[Iswan Fadlin]]>;
<![CDATA[Taufiq Taufiq]]>
<![CDATA[ Idarah (Jurnal Pendidikan dan Kependidikan) Vol. 7 No. 1 (2023): Idarah: Jurnal Pendidikan dan Kependidikan ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Lhokseumawe ]]>
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DOI: 10.47766/idarah.v7i1.1904
<![CDATA[The objective of conducting this research is to analyze and investigate social entrepreneurship at Islamic boarding schools (Pesantren), which deals with economic independence, social influence, and strengthening religious values. It is significant that Dayah's local wisdom dimensions act as propelling pillars of transformation towards realizing the pesantren's socio-economic independence. The main objective of this research is to examine the active role of the local wisdom possessed by Dayah that contributed to its success in transitioning pesantren from "surviving" to "thriving." Thus, the research adopts a qualitative ethnographic approach. This method is used to investigate narratives, interactions, and representations in the Dayah community in order to understand the manner by which local wisdom functionally forms and legitimates practices of social entrepreneurship. The findings above show that pesantren possess managerial inertia, which can be explained by a conservative mentality or resistance to new ideas. Dayah's local knowledge functions as an "effective hammer" in overcoming the internal barriers and nurturing a value-based entrepreneurial culture. The above research findings offer a replicable model in creating social entrepreneurship in relation to intersectional cultures/spirituality, especially religious educational environments. The above findings offer an original approach to dealing with pesantren and can be used as guideline for community empowerment policy with local values.]]>
