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All Journal Program Kreativitas Mahasiswa - Pengabdian Kepada Masyarakat Journal of Education and Culture
Fadly Umadji
Universitas Negeri Gorontalo
Education Languange, Linguistic, Communication & Media Other

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KAMSEUPAI (KAMUS SAKU SEBAGAI MEDIA PEMBELAJARAN INOVATIF) BERBASIS BAHASA GORONTALO BAGI PARA SISWA SDN NO. 20 KECAMATAN DUNGINGI KOTA GORONTALO Karim, Herlis Setiawan; Amali, Faysyandri; Umadji, Fadly
Program Kreativitas Mahasiswa - Pengabdian Kepada Masyarakat PKM-M 2013
Publisher : Ditlitabmas, Ditjen DIKTI, Kemdikbud RI

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Abstract

Language is a cultural component that must be nurtured, maintained and dilestaikan by all people, because language is a communication tool to interact with each other. By implementing research in the District SDN 20 Dungingi Gorontalo City, where 80 % of students have not mastered the local language Gorontalo. In fact, Gorontalo language is the identity of an area that is able to distinguish between one tribe to another tribe. Gorontalo language waning, due to the sophistication of the technology, the progress of science and technology and the lack of awareness of the public, especially the students to use the local language. Making KAMSEUPAI (pocket dictionaries as an innovative learning media) Gorontalo is a language -based solution that is appropriate for elementary school students. Because illustrated pocket dictionary is structured in such a way creative and innovative to attract the readers interest in learning the language of Gorontalo. Moreover, packed with a variety of images and animations that interest children and practical and flexible to carry everywhere. The method does is disseminate to school about the importance of using local languages . Next is the executor of designing dictionaries, edit and distribute them to students at SDN 20, then continued with the Teaching and Learning activities use Kamseupai Gorontalo language and culture. Making this kamseupai as local media innovation language learning for children and as an attempt to reexistence the usage of Gorontalo language which are fading in the community.
RECONSTRUCTION OF GORONTALO CUSTOMARY ECOPHILOSOPHY: CRITIQUE OF DEVELOPMENT ANTHROPOCENTRISM AND REVITALIZATION OF LOCAL WISDOM IN ECOLOGICAL DISASTER MITIGATION Umadji, Fadly; Safaat, Mohamad; Pakaya, Usman
Jurnal Ilmu Pendidikan dan Budaya Vol 6 No 1 (2026): Journal of Education and Culture (JEaC)
Publisher : LPPM UNiversitas Bina Mandiri Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47918/mpcmkw75

Abstract

The ongoing environmental crisis, characterized by an increasing frequency of hydro-meteorological disasters and massive land conversion in Gorontalo, indicates a fundamental failure of the development paradigm dominated by instrumental anthropocentrism. This ethic ontologically reduces nature to an object of exploitation, contradicting the principles of sustainability. This research aims to philosophically examine the ethical framework of Gorontalo’s indigenous wisdom as an alternative for ecological disaster mitigation and to reconstruct an ethical relationship between humans and forests. Using a qualitative method with a critical philosophical analysis approach and a comparative literature study against empirical disaster data in Gorontalo, it was found that Gorontalo’s Indigenous Environmental Philosophy is based on Theocentrism as encapsulated in the Adati Hula-hula'a To Sara'a philosophy. This concept positions humans as Khalifah (trustees) who are obligated to maintain mizan (ecological balance), rejecting the claims of absolute ownership central to Anthropocentrism. . Indigenous wisdom, such as the Molapo tradition and the Payu Limo lo Lipu principle, functionally represent a form of Practical Ecocentrism that provides moral boundaries (an ethic of self-restraint) and customary spatial regulation. The failure of disaster mitigation in Gorontalo stems from ethical decadence and the abandonment of customary authority for short-term economic interests. Therefore, this study recommends the philosophical reconstruction of regional policies by integrating the Indigenous Theocentric Ethic as the ontological basis for regulation. Revitalization of customary authority to enforce Molapo is necessary to restore the integrity of the upstream ecosystem and achieve sustainable, culturally-based disaster mitigation.
Co-Authors Faysyandri Amali Herlis Setiawan Karim Safaat, Mohamad Usman Pakaya