Pande Wayan Renawati, Pande Wayan
Dosen Bahasa Indonesia Fakultas Brahma Widya Institut Hindu Dharma Negeri Denpasar

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Dasar Sukses ber-Yadnya dalam Tari Topeng Sidakarya di Bali Renawati, Pande Wayan
Jurnal Lektur Keagamaan Vol 12 No 1 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 1 Tahun 2014
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.189 KB) | DOI: 10.31291/jlka.v12i1.37

Abstract

Bali is famous for all yadnya ceremony, full of art and culture is created by full-adi noble charm as relics of the ancestors of Indonesia. Was in the ceremonial procession to always use the big dance that are sacred also entertain the audience. One of the sacred dance that is danced Mask Dance Sidakarya after the ceremony is completed. Sidakarya Mask Dance is a mask dance that is danced to the realization of success in any yadnya ceremony in Bali. It begins with the sacred journey of a pastor from Java to Bali, until the establishment of Pura Dalem Sidakarya Sidakarya village located in Denpasar. Since the establishment of the temple, on the orders of the clergy, each resident who will carry out the ceremony to invoke tirtha or holy water to the temple and if the ceremony can present a rather large Sidakarya mask dance at the end of the ceremony as a sign of the success of the ceremony. It was described in the Chronicle Sidakarya. Keywords: Chronicle Sidakarya, Mask Dance Sidakarya.
A Multicultural Approach in Islamic Education to Increase Tolerance Mukarom, Zaenal; Renawati, Pande Wayan; Nurishlah, Laesti; Suhara, Djenal; Setiawan, Budi
International Education Trend Issues Vol. 2 No. 2 (2024): International Education Trend Issue
Publisher : PT. BATARI EDU CALYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56442/ieti.v2i2.851

Abstract

This study aims to explore the application of a multicultural approach in Islamic education as an effort to increase tolerance among students. In the midst of cultural, ethnic, and religious diversity in Indonesia, Islamic education is faced with the challenge of not only forming a religiously devout person, but also respecting differences and living in harmony in a pluralistic society. This study uses a qualitative method with a literature study approach. Data were collected through observation and analysis of documents, then analyzed qualitatively to identify patterns of application of multicultural values in the curriculum, teaching, and social interaction in schools. The results of the study show that a multicultural approach in Islamic education can strengthen the attitude of tolerance among students. The implementation of values such as respect for diversity, empathy, and cross-cultural dialogue in the teaching and learning process has been proven to be able to reduce prejudice and increase cooperation between groups. However, the success of this approach is highly dependent on teacher commitment and support from educational institutions and inclusive education policies. Therefore, it is recommended that Islamic educational institutions integrate a more systematic multicultural approach in their curriculum to create a more tolerant and harmonious educational environment.
Cultural Resistance to Premarital Health Screening among Prospective Brides and Grooms in Kintamani Bangli, Bali Dalem, Dewa Nyoman; Anom Kumbara, A. A. Ngurah; Renawati, Pande Wayan; Muhidin , Salut
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 3 (2025): Identity in Contemporary Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i03.p08

Abstract

In 2021, the Indonesian government launched a national stunting strategy outlined in Presidential Regulation No.72. As part of this initiative, a program promoting premarital health screening for prospective brides and grooms was introduced through ELSIMIL (Elektronik Siap Nikah dan Hamil), Marriage and Pregnancy Readiness App. Despite being linked to marriage registration and targeting all couples, participation remains low in certain regions, such as Kintamani-Bali, due to cultural resistance. This study explores the underlying causes of the phenomenon using qualitative approaches (observation, in-depth interviews, and document analysis) guided by Foucault's power-knowledge theory and Bourdieu's generative structuralism. Findings reveal that cultural resistance stems from the local bridal seclusion “pingit” tradition, which prohibits brides from publicly announcing wedding plans, and from beliefs that view illness/health conditions within a couple as a private matter, not a shared social concern. The study highlights the need for culturally sensitive strategies to improve the program's acceptance and effectiveness at the community level.
Cultural Resistance to Premarital Health Screening among Prospective Brides and Grooms in Kintamani Bangli, Bali Dalem, Dewa Nyoman; Anom Kumbara, A. A. Ngurah; Renawati, Pande Wayan; Muhidin , Salut
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 15 No. 3 (2025): Identity in Contemporary Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2025.v15.i03.p08

Abstract

In 2021, the Indonesian government launched a national stunting strategy outlined in Presidential Regulation No.72. As part of this initiative, a program promoting premarital health screening for prospective brides and grooms was introduced through ELSIMIL (Elektronik Siap Nikah dan Hamil), Marriage and Pregnancy Readiness App. Despite being linked to marriage registration and targeting all couples, participation remains low in certain regions, such as Kintamani-Bali, due to cultural resistance. This study explores the underlying causes of the phenomenon using qualitative approaches (observation, in-depth interviews, and document analysis) guided by Foucault's power-knowledge theory and Bourdieu's generative structuralism. Findings reveal that cultural resistance stems from the local bridal seclusion “pingit” tradition, which prohibits brides from publicly announcing wedding plans, and from beliefs that view illness/health conditions within a couple as a private matter, not a shared social concern. The study highlights the need for culturally sensitive strategies to improve the program's acceptance and effectiveness at the community level.
INDIGENOUS ECOLOGICAL KNOWLEDGE IN TRADITIONAL SILVICULTURAL PRACTICES OF INDONESIAN COMMUNITIES Renawati, Pande Wayan; Williams, Sharon; Latu, Nia
Journal of Selvicoltura Asean Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jsa.v3i1.3398

Abstract

Indigenous ecological knowledge (IEK) has long been integral to the traditional silvicultural practices of Indonesian communities. This knowledge, passed down through generations, plays a vital role in the sustainable management of forest resources. Despite its significance, the role of IEK in contemporary forest management practices remains underexplored in academic literature. This research aims to investigate the ways in which traditional silvicultural knowledge is applied in forest management by indigenous communities in Indonesia. The primary objective of this study is to examine the components and practices of traditional silviculture, focusing on how indigenous communities incorporate ecological knowledge into forest conservation and resource management. This research adopts a qualitative approach, using ethnographic fieldwork, interviews, and participant observation with indigenous forest communities in Indonesia. The study also involves the collection of relevant secondary data from local authorities and environmental organizations. The study finds that indigenous silvicultural practices are deeply rooted in ecological knowledge that promotes biodiversity conservation, enhances soil fertility, and ensures forest sustainability. These practices include selective logging, agroforestry systems, and forest regeneration methods that align with ecological principles. The integration of indigenous ecological knowledge into modern forest management practices is crucial for enhancing sustainability and addressing contemporary environmental challenges in Indonesia. The study calls for greater recognition and incorporation of these traditional practices in policy and management frameworks.
THE FUTURE OF SUSTAINABLE AGRICULTURE INVESTIGATING MULTIDIMENSIONAL APPROACHES TO ENVIRONMENTAL, SOCIAL, AND ECONOMIC SUSTAINABILITY Renawati, Pande Wayan; Singh, Karan; Kanai, Lucy
Techno Agriculturae Studium of Research Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/agriculturae.v3i1.3397

Abstract

Sustainable agriculture has become a global imperative in response to climate change, resource depletion, biodiversity loss, and rural socioeconomic inequality. Conventional productivity-driven models have increasingly been criticized for neglecting environmental integrity and social equity. Multidimensional approaches integrating environmental, social, and economic sustainability are therefore gaining prominence; however, empirical evaluation of their combined performance remains limited. This study aims to investigate the effectiveness of integrated sustainability models in agricultural systems and to examine the interactions among environmental restoration, social inclusion, and economic viability. A mixed-methods design was employed involving 150 farms categorized into conventional, agroecological, and regenerative systems across diverse agroecological regions. Quantitative data were collected through composite sustainability indices measuring soil health, biodiversity, labor conditions, income stability, and market diversification, complemented by qualitative stakeholder interviews. Multivariate and structural analyses were conducted to assess relationships and comparative performance. Results indicate that regenerative and agroecological systems significantly outperform conventional models in environmental and social sustainability while maintaining stable economic outcomes. Strong positive correlations among sustainability dimensions suggest synergistic rather than trade-off effects. The findings support systemic, multidimensional frameworks as viable pathways toward resilient and equitable agricultural futures.