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All Journal Jurnal Intelektualita: Keislaman, Sosial, dan Sains Intizar JIA (Jurnal Ilmu Agama) Bubungan Tinggi: Jurnal Pengabdian Masyarakat
Syefriyeni Syefriyeni
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Education Social Sciences Other

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Journal : Intizar

 1 
SISTEM-SISTEM EPISTEMOLOGI HUMANISME EKOLOGIS (STUDI TAFSIR AL-MISHBAH) Syefriyeni, Syefriyeni
Intizar Vol 21, No 1 (2015): INTIZAR
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M)

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Abstract

AbstractThis paper is the result of research that examines the concept of ecological humanism in the interpretation of al-Mishbah. This is interesting because this paper discusses the more specific context of environmental philosophy in the perspective of al-Misbah interpretation. This commentary was written by M. Quraish Shihab. The concept of ethical nature of the environment starts from controversial thought between traditional humanism and ecological humanism. Ecological humanism actually conveys the thought that humans should be responsible for the natural environment as it should not be depleted. In brief, the epistemology systems in the interpretation of al-Mishbah show a strong system built and fused among scientific concepts, penalties, and values built on the foundation of faith and strong belief. Thus, the faith and belief are not separated from the nature. Then the damage of nature gets the punishment from God in the context of maintaining the nature closely related to the values of faith and worship. Keywords: Ecological humanism, the interpretation of al-Misbah
Sistem-sistem Epistemologi Humanisme Ekologis (Studi Tafsir al-Mishbah) Syefriyeni Syefriyeni
Intizar Vol 21 No 1 (2015): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The result of research that examines the concept of ecological humanism in the interpretation of al-Mishbah. This is interesting because this paper discusses the more specific context of environmental philosophy in the perspective of al-Misbah interpretation. This commentary was written by M. Quraish Shihab. The concept of ethical nature of the environment starts from controversial thought between traditional humanism and ecological humanism. Ecological humanism actually conveys the thought that humans should be responsible for the natural environment as it should not be depleted. In brief, the epistemology systems in the interpretation of al-Mishbah show a strong system built and fused among scientific concepts, penalties, and values built on the foundation of faith and strong belief. Thus, the faith and belief are not separated from the nature. Then the damage of nature gets the punishment from God in the context of maintaining the nature closely related to the values of faith and worship. 
Nalar Zakir Abdul Karim Naik (Perspektif Aliran-Aliran Filsafat) Syefriyeni Syefriyeni
Intizar Vol 24 No 1 (2018): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v24i1.2183

Abstract

Sejak tahun 2004, sosok Zakir Abdul Karim Naik, yang biasa dipanggil Zakir Naik, melakukan pencerahan Islam yang sarat bernuansa logis, rasionalitas, ilmiah, bahkan filosofis. Pencerahan keagamaannya tidak dalam bentuk ceramah agama sebagaimana biasanya yang dilakukan oleh para ulama dan kiyai Muslim. Pertama tidak cenderung dilakukan di mesjid. Kedua, tidak cenderung dihadiri hanya oleh Muslim semata, namun justru banyak dari kalangan non Muslim, penganut agnotisisme, bahkan ateis sekalipun. Hal ini adalah suatu yang fenomenal. Nalar pemikiran Zakir Naik dapat dinyatakan merupakan bentuk gabungan antara nalar rasionalitas, nalar ilmiah, dan nalar religius. Alur-alur nalarnya dapat diukur dengan nalar filsafat, yang membentuk kontribusi jelas, baik di dunia da’i, dan dunia ilmiah. Bahwa dalam dunia ilmiah nalar Zakir Naik telah mampu menampilkan sebuah konsep integrasi ilmu, tujuan kehidupan, dan tujuan pengenalan terhadap hasil-hasil riset-riset ilmiah, yang tidak lain adalah untuk pendekatan dan pengenalan akan Allah SWT.
Karakteristik Pengetahuan Orang Melayu (Studi Epistemologi pada Cerita Rakyat Sumatera) Syefriyeni Syefriyeni
Intizar Vol 24 No 2 (2018): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v24i2.2730

Abstract

This paper is motivated by a kind of academic questions, or anxieties towards; like what traditional people used to answer the phenomena that exist in the middle of their lives. The answers will certainly be a reference, even as a knowledge, perhaps not yet in the scientific category, but knowledge only. Knowledge that is created or raised is in order to answer the questions of human on natural, social and sociocultural phenomena, and so on. The author sees that one side of the presence of this knowledge is in folklore. That said, because traditional society usually answers the questions of their children and grandchildren about natural phenomena and others, presented in words such as a series of stories. Or, explain about threats and punishments and behavioral replies. Regardless of the scientific or not, as long as the words and stories are able to answer people's thirst, or explain anything at that time about certain questions, then that is the knowledge that is present in their time. For this reason, the author wants to see what knowledge is presented in the folklore, how it is characterized. This research uses philosophical, qualitative, and hermeneutical methods. The result of this research is that folklore is able to provide knowledge about ethical values. Establish knowledge, and answer certain regional histories, and natural phenomena for the provision of daily life.
Relativisme Etika Keyakinan Moral: Sebuah Ijtihad Etik Umar bin Khattab Syefriyeni Syefriyeni
Intizar Vol 25 No 2 (2019): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v25i2.4591

Abstract

Penelitian ini bertujuan untuk mengetahui pola epistemologi perubahan fikih ke etika pada masa Umar bin Khattab. Metode penelitian yang digunakan adalah holistika, hermeneutika dengan pendekatan kefilsafatan. Penelitian ini menyimpulkan bahwa ijtihad Umar, yang secara peristiwa terkesan mengalami evolusi dari teks kepada konteks, dalam waktu yang berbeda, adalah lebih kepada mempertimbangkan etika dasar kesadaran moral Islam-nya. Jadi, tidak semata-mata selesai jika hanya dilihat dari teks dan konteks penerapan nas-nas. Melainkan juga penting dilihat kebutuhan penerapan kesadaran nilai-nilai etika. Dengan adanya ijtihad Umar, dan dari sudut paradigma lainnya, dapat dinyatakan bahwa pemikiran Umar, lebih mengedepankan relativisme etika keyakinan moral berbasis Islam. Sehingga, ada pertimbangan moral yang menghendaki putusan, yang jauh lebih baik dari putusan moral lainnya, pada waktu itu.
Co-Authors Tata Azzahra Salsabila Rosie Tata Salsabila