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All Journal Islam Futura Episteme: Jurnal Pengembangan Ilmu Keislaman Indonesian Journal of Islamic Literature and Muslim Society ALQALAM SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Analisa: Journal of Social Science and Religion
Asep Nahrul Musadad, Asep Nahrul
UIN Sunan Kalijaga, Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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MENYOAL FIKIH ISLAM DAN STUDI HADIS: Dari Relasi Historis-Organik ke Segregasi Epistemologis Musadad, Asep Nahrul
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 1 (2015)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

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Abstract

Sebagai sebuah diskursus, studi hadis dan fikih Islam beranjak dari titik yang sama yaitu “tradisi yang hidup” yang merupakan “hibrida” antara teladan Rasulullah, praktisi sahabat, dan opini publik (al-amr al-mujtama’ ‘alayh) yang berkembang sebelum masa kodifikasi. Secara historis, sebelum masa tersebut, keduanya berkaitan secara organik. Memasuki fase autentikasi isnad di awal abad ke-2 H yang berkulminasi dengan kodifikasi hadis, mulai terjadi pergeseran yang cukup signifikan. Tulisan ini membahas persinggungan awal antara sejarah kemunculan fikih Islam dan disiplin studi hadis. Diawali dengan penjelasan elementer terkait kontak awal antara pembentukan hukum yurisprudensi Islam dengan studi terhadap tradisi Rasulullah, mendiskusikan bagaimana keduanya terjalin secara organik dan kemudian mengalami pergeseran pascaabad kodifikasi. Setelah masa tersebut, relasi organik antara budaya ijtihad (penalaran independen) dan “tradisi yang hidup” secara otomatis menjadi terpisah secara stilistika epistemologis. Hal tersebut menjadi kian jelas ketika perkembangan selanjutnya yang menjadikan studi hadis dan fikih Islam dalam nomenklatur epistemologis yang berbeda. Hal ini tentunya semakin menegaskan polarisasi antara keduanya. As a discourse, Islamic jurisprudence (al-fiqh al-Isla>my) and the study of prophetic tradition (hadis) were historically emerged from such a basic source; the “living tradition” which is the hybrid segmentation consisted of the Prophet wagons, companion practices and public opinions (al-amr al-mujtama’ ‘alayh) before the time of codification. At that time, both are organically have a strong relation. In the occasion of the authentication of isnad in the first-half of second century, in which the culmination was the codification, there was a discourse shift. The central purpose of this article is to provide an elementary exploration on the early linkage between hadis studies and Islamic jurisprudence. Start on the preliminary explanation on the contact between the origins of Islamic jurisprudence and the study of prophetic traditions, it discusses How both organically linked each other before the shifts after the time of codification, in which the organic relation between ijtihad (independent reasoning) and the so-called “living tradition” epistemologically came to the segregation. The further development that disposed fiqh and hadis in the distinct epistemological nomenclature has shown this affirmation of the polarization.
PERSINGGUNGAN ISLAM DAN TRADISI MISTIK LOKAL: STUDI KASUS PANANYAAN DAN AHLI HIKMAH DI MASYARAKAT TASIKMALAYA Musadad, Asep Nahrul
Indonesian Journal of Islamic Literature and Muslim Society Vol 1, No 1 (2016)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (131.767 KB) | DOI: 10.22515/islimus.v1i1.77

Abstract

AbstrakOne of the determinant factors in the process of Islamization of the archipelago is the intersection between Islamic teachings and local wisdom. The encounter of the two has apparently brought an esoteric way. In this case, the Islamic esoteric teaching namely Sufism has become important. However, there was another esoteric element which also has a main role in the process, namely the mystical insight as to the result of the synthesis of the Islamic esoteric teaching and the indigenous mystical tradition. Using the ethnographic approach, this article aims to provide a preliminary remark on the intersection between Islam and local mystic tradition as represented by pananyaan and ahli hikmah in Sundanese people, especially in Tasikmalaya, as the reference. He is regarded as the learned man a place for someone to ask, especially related to the world of unseen.
THE ONGOING "MYSTIC SYNTHESIS" Musadad, Asep Nahrul
ALQALAM Vol 32 No 1 (2015): January - June 2015
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1884.601 KB) | DOI: 10.32678/alqalam.v32i1.554

Abstract

The rural Sundanese commonly recognize what so-called “pananyaan”, (literary means "who is asked or the place/someone to ask") as someone who has ability to reveal the world of unseen and give advices on all problem brought to him. In the more Islamic sense, he is also called “Ahli Hikmah”. The existence of “Pananyaan” has shown rhe presence of an acculturation. In which the mystic synthesis appeared between Islamic spearum and Sundanese local genius. The case of “pananyaan” within its depelovement is one of the keyword to trace that synthesis phase of mystic intersection. Start on preiminary sketch on “pananyaan” in Sundanese local custom, this paper aims to explore the acculturation domains in “pananyaan” after the emergence of lately established “ahli hikmah”. To do so, i examine three “pananyaan” from different generation, those who represented the different fashion in the ongoing depelovement. In this case, some of “pananyaan” rituals and their magical spells used by these elderly people had, in turn, reflected the traces of that mystic synthesis. Recently, the continuation of what had going on before. is still taking place until recent times in more puritanical direction. Keywords:  pananyaan, ahli hikmah, acculturation, mysticsynthesis
TAFSIR FILOSOFIS MULLĀ ṢADRĀ Analisis Materi Filosofis Kitab Tafsīr Āyat al-Kursī Musadad, Asep Nahrul
SUHUF Vol 10 No 1 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i1.157

Abstract

The main purpose of this paper is to describe an intersection between Qur’anic exegetical tradition and Islamic philosophy, with special reference to the Tafsīr Āyat al-Kursī, one of the Mullā Ṣadrā’s works on Qur’anic commentary. Ṣadrā is one of the representative exponents of a philosophical school called ḥikmah (theosophy), which developed after Ibn Rusyd period in the eastern part of the Islamic world. In order to know the unique form of interaction between Al-Qur’an and Islamic philosophy, Tafsīr Āyat al-Kursī is a representative work to be explored, particularly by studying philosophical materials in it. This research shows that the book was written when Mullā Ṣadrā had just completed the ascetic phase in Kahak, along with the tension happened between exoteric and esoteric groups. Tafsīr Āyat al-Kursī is also one of two earliest Ṣadrā’s works on Qur’anic commentary. In addition to previous commentaries, the material sources of this book consist of sufism, kalam (dialectics), and philosophy. In the philosophical frame, this book encompasses metaphysical, cosmological and eschatological issues, as well as some of the Qur’anic sciences issues discussed in an onto-epistemological way.
REVIEWING THE “OASE” (ORGANIZATION OF AHLULBAYT FOR SOCIAL-SUPPORT AND EDUCATION); Its Creeds, Its Activities, and a Different Color within Indonesian Shi’is Musadad, Asep Nahrul
Analisa: Journal of Social Science and Religion Vol 4, No 1 (2019): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.783

Abstract

The purpose of this paper is to discuss an Indonesian Shi’i movement called OASE (Organization of Ahlulbayt for Social-support and Education). Coordinated by Emilia Renita Az, OASE marks the unique movement of Shi’i women in Indonesia, along with the existing Shi’i representative organization in the country, such as IJABI (Ikatan Jama’ah Ahlul Bait Indonesia/The All-Indonesian Assembly of Ahlulbayt Associations) and ABI (Ahlul Bait Indonesia/Indonesian Ahlulbayt). Using the perspective of social-movement, this paper seeks to capture the origin of OASE, its basic creeds, and its contribution of social activities in the Indonesian public sphere. The three-fold layers (artifact, sociofact, and mentifact) are used to explore its social works. The researcher’s engagement with the leader of OASE in a depth-interview is the method to collect the data in addition to analyze several artifact including documents, photos, and posters. The research finds several important points, including the founding of OASE as the “child” of reformasi (post-new order Indonesia), the nature of shi’i philanthropic activities as their spirit of social works through the lens of the mentioned three-fold layers, and the position of OASE among the other Indonesian Shi’i groups in the light of the international context of shi’i marja’iyya
TRACING THE “CULTURAL CHANGES” IN SUNDANESE LOCAL INCANTATIONS Musadad, Asep Nahrul
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i1.244

Abstract

One of the key terms employed in exploring the story of Islamization in the archipelago is the acculturation between Islamic spectrum and local genius, through which the fie grain of Islamization flws. This paper aims to discuss this acculturation with special reference to the “cultural change” mechanism that reflcted in Sundanese local incantations. To some extents, it has reflcted the indigenous articulation of Islamic spectrum. In the tradition of Sundanese  oralliterature, particularly those are widely used by “pananyaan” (local shaman), there are several magical spells that creatively assimilate with the Islamic symbols. Using the ethnographic method and Haviland’s notion of the stages of “cultural change”, it provides a preliminary exploration on how they adopted as supplement or even transformed into local incantations and how the cultural change, in turn, synthetically happens. The research shows the various form of incantations; from hybrid incantations to pure Arabic “amalan”. They reflcted the presence of three kinds of mechanism as follows: (1) “the innovation” that reflcted in several mixture incantations, (2) “the diffsion” as represented by several incantations which indicated to have their origin from outside region, and (3) “the cultural loss” which represented by incantations in the Arabic formulas. This kind of assimilation has shown the reception of Sundanese people which also established by local determinations. In one sense, it also reflcted – in Ricklefs term – the “mystic synthesis” which regarded as the one of the “major gate” for Islamization of the archipelago.
RENARRATING THE ISLAMISATION OF THE MALAY-INDONESIAN ARCHIPELAGO IN 13th-19th CENTURIES Safari, Safari; Amrulloh, Muhammad Afif; Musadad, Asep Nahrul
Islam Futura Vol 24, No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.24843

Abstract

This article aims at re-presenting the Islamisation of the Malay-Indonesian archipelago from the 13th to 19th century, focusing on the narrative of intellectualism and activism conducted inter-relatedly during the very act of religious proselytization. The background of this research arises from the need to understand the complexity of Islamisation in the archipelago, on the one hand, and the negligence of such narrative in the historiography of islamization, on the other. Taking this as the basis of narrative, this article will re-explain the major phases in the Islamization of the archipelago by paying attention both to the political variable and, particularly, the intellectual-historical aspects. This paper uses the historical-descriptive method by collecting and analyzing relevant historical materials. The selected data will be re-narrated within the framework of intellectualism and activism in the Islamization process. This research also uses the comparative method to compare the phases of Islamization in various regions of the archipelago, thus providing a more complete picture of the dynamics that occurred in the 13th to 19th centuries. The expected purpose is to go beyond the political-historical perspective that currently dominates the historiography of Islamization and marginalizes the proselytizing aspect which is an intertwining of intellectualism and activism in that process.
RENARRATING THE ISLAMISATION OF THE MALAY-INDONESIAN ARCHIPELAGO IN 13th-19th CENTURIES Safari, Safari; Amrulloh, Muhammad Afif; Musadad, Asep Nahrul
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.24843

Abstract

This article aims at re-presenting the Islamisation of the Malay-Indonesian archipelago from the 13th to 19th century, focusing on the narrative of intellectualism and activism conducted inter-relatedly during the very act of religious proselytization. The background of this research arises from the need to understand the complexity of Islamisation in the archipelago, on the one hand, and the negligence of such narrative in the historiography of islamization, on the other. Taking this as the basis of narrative, this article will re-explain the major phases in the Islamization of the archipelago by paying attention both to the political variable and, particularly, the intellectual-historical aspects. This paper uses the historical-descriptive method by collecting and analyzing relevant historical materials. The selected data will be re-narrated within the framework of intellectualism and activism in the Islamization process. This research also uses the comparative method to compare the phases of Islamization in various regions of the archipelago, thus providing a more complete picture of the dynamics that occurred in the 13th to 19th centuries. The expected purpose is to go beyond the political-historical perspective that currently dominates the historiography of Islamization and marginalizes the proselytizing aspect which is an intertwining of intellectualism and activism in that process.
Co-Authors Muhammad Afif Amrulloh Safari Safari, Safari