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All Journal Nadwa : Jurnal Pendidikan Islam Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Religio : Jurnal Studi Agama-agama Empirisma; Jurnal Pemikiran dan Kebudayaan Islam Dinika : Academic Journal of Islamic Studies Religi�: Jurnal Studi Agama-agama Al-Albab Jurnal Kajian Wilayah Jurnal Sosiologi Agama Ulumuna Al-Mazaahib: Jurnal Perbandingan Hukum Jurnal Penelitian Ilmu Ushuluddin Jurnal Review Politik Dinika: Academic Journal of Islamic Studies.
Akhmad Siddiq, Akhmad
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Education Social Sciences Other

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Religion’s Power to Change Human Behavior Akhmad Siddiq
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.65 KB)

Abstract

Agama memang menjadi salah satu isu sensitif yang berkembang subur dalam tatanan sosial masyarakat tertentu. Peran agama di ranah sosial hingga kini masih terus diperdebatkan. Sebagian meyakini bahwa agama tidak memiliki peran signifikan dalam membangun kehidupan sosial, sementara sebagian lain percaya bahwa (nilai-nilai) agama berperan besar dalam membangun tatanan sosial ke arah yang lebih baik. Sebuah hal yang menarik jika melihat peran agama dalam ranah sosial. Sering kali perdebatan muncul oleh karena hal semacam itu. Bagi yang pertama, agama jelas identik dengan moralitas yang mana sangat jelas terlihat dari ajaran-ajaran agama itu sendiri. Bagi yang kedua, menjadi suatu pengetahuan umum bahwa agama dari segi ajarannya sangat berpengaruh besar dalam tatanan sosial dalam bermasyarakat. Oleh karena itu, perihal perspektif yang pertama (agama identik dengan moralitas), keyakinan tersebut memunculkan tesis lain yang berseberangan yaitu tidak beragama berarti tidak bermoral. Kedua tesis ini identik, saling berkorelasi, meski tidak sama. Artikel ini berupaya mendiskusikan keraguan-keraguan bahwa agama tidak memiliki peran dalam membangun moralitas sosial. Tentu saja artikel ini tidak akan mempertanyakan akan pentingnya nilai-nilai agama dalam kehidupan sosial, melainkan berangkat dari sebuah hipotesis bahwa bermoral atau tidaknya seseorang (manusia) tidak hanya berpijak pada ajaran-ajaran suatu agama. Itu berarti bahwa yang tidak beragama tidak secara langsung berarti tidak bermoral
Narrowing Theological Disparities between Moslem and Christian Perspective on Jesus Christ Akhmad Siddiq
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.826 KB)

Abstract

Dalam salah satu ayat, Alquran mengidentifikasi umat Kristen sebagai “teman dekat” bagi orang-orang Muslim, dibandingkan dengan umat Yahudi (al-Mâ’idah [5]: 82). Posisi yang diberikan Alquran kepada umat Kristen ini menjadi sangat penting dalam konteks relasi dan dialog antar umat beragama. Artikel ini berusaha menjelaskan titik temu dan persamaan-persamaan antara ajaran Islam dengan doktrin Kristen terkait dengan Yesus, atau ‘Isâ al-Masîh}. Tema Kristologi menjadi pilihan pembahasan makalah ini karena Yesus dalam doktrin Kristen menjadi pijakan utama bangunan kristianitas, sementara dalam normatif Islam ia juga mendapat porsi pembahasan yang cukup banyak. Artikel ini bermaksud untuk memberikan pemahaman yang komprehensif terkait dengan pandangan Kristen dan Islam terhadap personalitas dan ajaran Yesus atau Isa Al-Masih. Dalam konteks dialog antar umat beragama, hal tersebut sangat penting bagi kita untuk merundingkan kalimah sawâ’ (a common word) antara Islam dan Kristen. Hal tersebut tidak berarti bahwa kita mencari perbedaan untuk saling menyalahkan, melainkan untuk menyatukan ide yang sama tentang Yesus atau ‘Isâ al-Masîh} dalam Kristen maupun Islam. Mengetahui dan memahami Kristologi Islam akan memperkaya pandangan kita mengenai kehidupan Yesus.
Contesting Religion and Ethnicity in Madurese Society Akhmad Siddiq; Leonard C Epafras; Fatimah Husein
Religió: Jurnal Studi Agama-agama Vol. 8 No. 1 (2018): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.696 KB) | DOI: 10.15642/religio.v8i1.733

Abstract

Abstract: This paper describes historical phases of Madurese identity construction, the origins of Madurese ethnicity, inter-ethnic and inter-cultural relation, Madurese Pendalungan culture, and how Islam involves into cultural identities of the Madurese. In this paper, I will argue that Islam has become part of cultural values of the Madurese, that is, embedded within traditional activities and local wisdom. However, the involvement does not mean to exclude other “non-Islamic” and “non-Madurese” tradition in the process of construing Madurese identity. By exploring how Madurese identity was culturally constructed we could be able to draw more visible connection between religion, tradition, and social identity. This paper illustrates how Madurese identity culturally produced, nurtured, and matured. Since identity is a way of perceiving, interpreting, and representing the existence of people, I persist that Madurese identity has also been produced and reproduced depending on political, social, and cultural situation. In this regard, inter-religious or inter-ethnic relation remains important. [Artikel ini menjelaskan fase terbentuknya identitas orang-orang Madura, asal-usul etnis, hubungan lintas-budaya dan antaretnis, budaya Pendalungan, dan bagaimana Islam berinteraksi dengan identitas budaya orang Madura. Dalam artikel ini saya meneguhkan bahwa Islam telah menjadi bagian tak terpisahkan dari nilai-nilai budaya Madura, yang bisa dilihat dari dalam aktivitas sosial dan kearifan lokal orang Madura. Meski demikian, hal ini tidak menafikan bahwa tradisi “non-Islam” atau “non-Madura” juga memiliki peran dalam proses pembentukan identitas Madura. Dengan mengurai proses konstruksi identitas sosial Madura, seseorang bisa melihat dengan lebih jelas hubungan erat antara agama, tradisi, dan identitas sosial. Artikel ini juga menggambarkan bagaimana identitas Madura diproduksi, dikembangkan, dan dilestarikan. Sebab identitas adalah sebuah persepsi, interpretasi, dan representasi, artikel ini menyimpulkan bahwa identitas Madura pun tidak lepas dari tahapan itu: bergantung pada kondisi politik, sosial, ekonomi dan budaya. Dalam konteks ini, relasi antaragama dan antaretnis menjadi sangat penting.]
How to Deal with the Verses of War: Abdullah Saeed’s Instructional Values on Reading the Qur’an Akhmad Siddiq
Ulumuna Vol 25 No 1 (2021): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v25i1.423

Abstract

The connection between violence and religious principle from time to time has been an essential topic discussed among Muslim scholars. Many radical movements, such as the Islamic State of Iraq and Syiria (ISIS), referred to the Qur’an and hadith for justifying or rationalizing their violent acts. They consumed the verses of the Qur’an in order to graps and spread their mission. They hijacked the scripture in their behalf. This article aims to describe the verses of war in the Qur’an which structurally consists of social and political nuances. This article also discusses what so-called “permissive-structure” or “instruction-structure” and elucidates several verses of war, based on Tafsīr al-Qur’ān al-‘Aẓīm written by Imam al-Ḥāfiẓ Abū al-Fidā’ and al-Mīzān fī Tafsīr al-Qur’ān written by Sayyid Muḥammad Ḥusayn al-Ṭabāṭabā’ī. Using hermeneutical approach and discourse-analysis, this study argues that the verses of war in the Qur’an have been contextually misinterpreted by the radical groups to achieve their political interests.
HARVESTING PEACE: CHRISTIAN-MUSLIM RELATIONSHIP IN BARANGAY KAKAI RENABOR, THE PHILIPPINES Akhmad Siddiq
Jurnal Kajian Wilayah Vol 6, No 2 (2015): Jurnal Kajian Wilayah
Publisher : Research Center for Regional Resources-Indonesian Institute of Sciences (P2SDR-LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.978 KB)

Abstract

Barangay Kakai Renabor is a small district in Lanao Del Norte, Philippine. It is renowned as the area of conflict.Christians and Muslims used to fought one another, and living in emotional tension that guided them to commitvarious violences. Disharmonious relationship was exist because every group insists to live exclusively in Barangay,and striving to eliminate the existence of others. There were only two choices: Christians without Muslims or Muslims without Christians. So did their previous story. Recently, they live conjointly harmoniously. They work cooperatively both in planting and harvesting. Indeed, they do it in one similar terrain. Christians and Muslims bury their bad memories and wounds. They live side by side with the spirit of mutual respect and mutual understanding inthe Barangay community. This paper aims to discuss the conflict transformational process which has accomplished in order to reconcile Christians and Muslims, how they overcomed tensions, and what they required to develop a better future. In doing so, this paper will describe how they solved the conflict, what sort of tools they used, and what the expected-future they need.Keywords: Christians-Muslims relationship, violence, peace, and conflict transformation.
Academic Approach for Religious Radicalism Akhmad Siddiq
Al-Albab Vol 8, No 2 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (139.935 KB) | DOI: 10.24260/alalbab.v8i2.1276

Abstract

Blaming or demonizing other could appear from misunderstanding paradigm toward knowledgeable entities: individually or collectively. Inclusive approach to know and understand other religious groups is a basic principle to build interreligious relation. In his Dialogue Decalogue, Leonard Swidler suggests that to build interfaith dialogue is to learn and understand (other) realities. In this regard, religious radicalism could be perceived as an outcome of misunderstanding that allows people to exclude or ignore others. This paper aims to explore several books of Muslim scholars, both in classical and contemporary period, relating to comparative study of religion. It is the finding of this work that understanding other religions (or religious others) as articulated in the book will create a level of acceptance within religious believers.
Model Relasi Islam-Kristen pada Masa Nabi: Sebuah Tinjauan Historis Akhmad Siddiq
Jurnal Penelitian Ilmu Ushuluddin Vol 3, No 1 (2023): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.14653

Abstract

Attempts to build inter-religious harmony obtained influential obstacles within social relationship that is regularly based on never-ending ideological discourses. Every religion comes with its own basic faith and claim of truth. Even though, this claim should not normatively exclude the faith of others. In other word, religious believers could not assert their own faith to blame other different faiths. This paper argues that inter-religious harmony, especially between Islam and Christianity, is not only based on doctrinal-ideological argument but also historical evidences. This research will portray the relations between Islam and Christianity in the era of the Prophet Mohammad that could be illustrated in three periods: (1) pre-revelation, (2) the period of Mecca, and (3) the period of Medina. The paper will also explain the Islam-Christian relation model in the era of the Prophet by using historical-critics and hermeneutical-phenomenology.
TIONGHOA MUSLIM DI MADURA: Asimilasi Budaya dan Interaksi Sosial Akhmad Siddiq; Mutamakkin Billa
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-06

Abstract

Assimilation is a process of dynamic communication and mutual influence between two cultures, which grow together and adapt to each other. In the Madurese context, social interaction and cultural assimilation between the Chinese community and Madurese society develops in a complex and diverse social space, depending on the historical and sociological context. One example of cultural assimilation in Madura is the attachment of cultural adaptation by Chinese Muslims on the one hand and the attachment of Chinese art and architecture to Madurese cultural works on the other. This study intends to explain the existence of Chinese Muslims in Madura, both from historical and sociological perspective, as well as their struggles amid the flow of Madurese culture which is perceived as Islamic culture. It is hoped that this research topic can contribute to the discourse on social identity, religion and ethnicity. In addition, this qualitative research, that is based on observation and in-depth interviews, is expected to elucidate a piece of social interaction and cultural assimilation among Chinese Muslims in Madura.
State Failure and The Sunni-Shia Conflict in Sampang Madura Siddiq, Akhmad; Imama, Lely Shofa; Febriansyah, Muhammad; Hisyam, Muhamad Ali
Al-Albab Vol 12, No 2 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i2.2824

Abstract

This paper attempts to explain the process of conflict reconciliation within the Sunni-Shia conflict in Sampang, Madura. The research tries to analyze the process and progress of the Sunni-Shia conflict through the discourse of state failure. It will not only figure out the discourse through political or security perspective, but also tries to view the failure and the weakness of the state from the conflict-transformation and social perspective. This research aims to look at how religious identity has been played within the process of conflict reconciliation and how the state failed to solve the Shia-Sunni conflict in Sampang. In doing so, the paper explains the history of Shia in Sampang Madura, the chronology of the conflict and its escalation, and the absence of the state within the long process of reconciliation.
PEMIKIRAN FIKIH SOSIAL KH. SAHAL MAHFUDH DAN DAN KH. ALI YAFIE TENTANG RELASI MAYORITAS-MINORITAS DI INDONESIA Siddiq, Akhmad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 2 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v2i2.2857

Abstract

Plurality creates friction which there are two poles; majority and minority. Relation both do not always go hand in hand, and often reaches the tension which, strangely, is supported by the legitimacy of the Islamic law itself. So, we need jurisprudence that offers contextualization, accommodating, flexible and prioritize the benefit principle. This jurisprudence models get touch of two charismatic of NU, namely KH. Sahal Mahfudh and KH. Ali Yafie. KH. Sahal Mahfudh reconstruction of mazhab’s patterns and make improvements to the existing jurisprudence concept. While KH. Ali Yafie interpreting verses of the Koran directly by incorporating sociological aspects into consideration. KH. Sahal Mahfudh’s approach emphasized maslahah mursalah and Ali Yafie which rests on the analysis of concrete implications kifayah obligatory on the ideal of majority-minority relations in Indonesia. According to both, the relation whatever to uphold human values are summarized in the maqasid al-Shari’ah. There is no reason to feuding let alone each other down though clearly different religion, and ideology. Friction friction happens to be completed if supported by an intense dialogue. This, according to Sahl Mahfudh a boarding duties and responsibilities. At this point, social jurisprudence exists as a social ethics guidelines that are not partial.
Co-Authors Epafras, Leonard C Fatimah Husein Febriansyah, Muhammad Hisyam, Muhamad Ali Husein, Fatimah Lely Shofa Imama Leonard C Epafras Mutamakkin Billa, Mutamakkin