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All Journal Proceedings of Annual Conference for Muslim Scholars Akademika JES (Jurnal Ekonomi Syariah AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Khozainul Ulum, Khozainul
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Religion Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MALIK IBN ANAS IBN MALIK DAN KITAB AL-MUWATHTHA’: INTRODUKSI BIOGRAFI DAN KARYA MONUMENTALNYA Ulum, Khozainul
Akademika Vol 11, No 02 (2017): Akademika
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/adk.v11i02.167

Abstract

Islam has an extraordinary scientific treasure from all aspects, especially during its glorious era known as the golden age. At this time, many Islamic scholarships were systematically arranged and codified in the form of books, one of which is the science of hadith. This is due to the intensity and consistency of Islamic scholars to develop their knowledge. One of the scholars who gave his attention to the hadith was Malik ibnAnasibn Malik who codified the science of his hadith in the book called al-Muwaththa ', although the codification was at the request of the Caliph Abu Ja'far al-Manshur, one of the Abbasid Caliphs with the aim of being used as legislation (qanun) during the time of the Caliphate. What is interesting from the book of al-Muwaththa' is the systematic writing in which in his book Malik ibnAnasibn Malik included the called atsar from his friends and tabi'in. In fact, in the al-Muwaththa' hadith that are considered mursal, munqathi', mu'dlal and balaghat were also found, even though Malik ibnAnasibn Malik was very thorough and selective in the selection of hadith.Keywords: Malik ibnAnasibn Malik, al-Muwaththa'.
MEKANISME PENENTUAN MARGIN PADA TRANSAKSI PEMBIAYAAN MURABAHAH ulum, khozainul
AL IQTISHOD: Jurnal Pemikiran dan Penelitian Ekonomi Islam Vol 8 No 2 (2020): Juli 2020
Publisher : Prodi Ekonomi Syariah STAI Al-Azhar Menganti Gresik

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Abstract

Sharia banks, one of which activities are channeling funds with the principle of Murabahah (Buy-Sell), of course carry out these transactions in accordance with applicable regulations, namely in accordance with the DSN fatwa No. 04 / DSN-MUI / IV2000 regarding Murabahah, which is the contract used in the sale and purchase of goods by stating the cost of goods and the profit (margin) agreed upon by the seller and the buyer. In murabahah in Islamic banks, we as customers have agreed with the bank to buy goods, where the goods are first purchased by the Islamic bank, then sell them back to customers with a predetermined and mutually agreed rate of profit margin. At first glance, we do not see a difference in the amount of installments between installments at conventional banks and those in Islamic banks. What we need to underline here is the form / scheme of each type of channeling funds from the bank. For conventional banks, banks channel funds by providing credit / loans in the form of money. This means that here a conventional bank sells its money in the hope of a profit rate determined by interest. Meanwhile, Islamic banks distribute funds in the form of sale and purchase, where the BS buys an asset / asset which then sells it back to the customer at the level of profit that has been agreed at the beginning. Where according to PBI No. 7/46 / PBI / 2005 that "the agreement margin must be determined once at the beginning of the contract and does not change during the contract period". This shows that there will be no change in installments during the financing period with the Indonesian murabahah scheme
MEKANISME PENENTUAN MARGIN PADA TRANSAKSI PEMBIAYAAN MURABAHAH ulum, khozainul
Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam Vol 8 No 2 (2020): Al Iqtishod: Jurnal Pemikiran dan Penelitian Ekonomi Islam
Publisher : Prodi Ekonomi Syariah STAI Al-Azhar Menganti Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37812/aliqtishod.v8i2.160

Abstract

Sharia banks, one of which activities are channeling funds with the principle of Murabahah (Buy-Sell), of course carry out these transactions in accordance with applicable regulations, namely in accordance with the DSN fatwa No. 04 / DSN-MUI / IV2000 regarding Murabahah, which is the contract used in the sale and purchase of goods by stating the cost of goods and the profit (margin) agreed upon by the seller and the buyer. In murabahah in Islamic banks, we as customers have agreed with the bank to buy goods, where the goods are first purchased by the Islamic bank, then sell them back to customers with a predetermined and mutually agreed rate of profit margin. At first glance, we do not see a difference in the amount of installments between installments at conventional banks and those in Islamic banks. What we need to underline here is the form / scheme of each type of channeling funds from the bank. For conventional banks, banks channel funds by providing credit / loans in the form of money. This means that here a conventional bank sells its money in the hope of a profit rate determined by interest. Meanwhile, Islamic banks distribute funds in the form of sale and purchase, where the BS buys an asset / asset which then sells it back to the customer at the level of profit that has been agreed at the beginning. Where according to PBI No. 7/46 / PBI / 2005 that "the agreement margin must be determined once at the beginning of the contract and does not change during the contract period". This shows that there will be no change in installments during the financing period with the Indonesian murabahah scheme
MEMBACA ULANG ATAS MAKNA AL-MUALLAFAH QULUBUHUM SEBAGAI PENERIMA ZAKAT Ulum, Khozainul; Yahya, Imam; Rofiq, Ahmad
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 6 No. 2 (2024): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol6.iss2.art9

Abstract

Salah satu golongan yang berhak menerima zakat adalah kelompok al-muallafah qulubuhum atau muallaf. Namun, dalam hal ini para ulama fikih berbeda pendapat mengenai siapa yang masuk dalam kategori muallaf; apakah bagian muallaf pada masa sekarang sudah gugur ataukah masih berlaku; dan apa ‘illah diberikannya harta zakat kepada golongan muallaf. Di kalangan masyarakat Muslim sendiri, telah berkembang pengertian bahwa keberlakuan bagian zakat untuk golongan muallaf hanyalah untuk mereka yang baru masuk Islam sebagai penguat iman. Dengan menggunakan metode istinbat al-ahkam dengan penekanan utama pada teori naskh dan ‘illah, penelitian ini mengkaji ulang pendapat para ulama fikih tentang muallaf, terutama mengenai gugur atau tidaknya bagian muallaf pada masa kini, dan ‘illah diberikannya zakat kepada kelompok ini. Dengan metode ini, penulis akan menyesuaikan pendapat para ulama fikih tentang ada atau tidak adanya naskh dalam masalah muallaf dengan teori naskh. Sedangkan untuk teori ‘illah, akan digunakan ketika menganalisa ‘illah-‘illah yang disampaikan oleh para ulama fikih dengan menelusuri ulang al-Qur’an maupun hadis yang diduga mengandung ‘illah diberikannya zakat kepada muallaf. Untuk mengetahui ada atau tidaknya ‘illah dimaksud dalam al-Qur’an maupun hadis, penulis akan menggunakan masalik al-‘illah yang notabene merupakan bagian dari teori ‘illah. Kesimpulan dari penelitian ini adalah bahwa bagian zakat untuk golongan muallaf tetap berlaku sampai sekarang dengan ‘illah ta’lif al-qulub bi al-Islam. Sedangkan orang-orang yang masuk dalam kategori muallaf adalah mereka yang baru masuk Islam dan non-Muslim. Kesimpulan ini memunculkan temuan bahwa zakat tidak hanya sebagai ibadah maliyyah ijtima’iyyah, tetapi juga ibadah maliyyah da’watiyyah dalam kerangka mempertahankan, menyebarkan dan melestarikan agama Islam.
Ekonomi Islam di Mata Intelektual Non-Muslim: Telaah atas Pemikiran John L. Esposito Ubaidillah, Ahmad; Ulum, Khozainul
JES (Jurnal Ekonomi Syariah) Vol. 10 No. 1 (2025): Maret
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/jes.v10i1.1108

Abstract

This article aims to examine the Islamic economic thought of a non-Muslim intellectual, John L. Esposito. What are the themes of Islamic economics discussed by Esposito? Those are the questions that will be answered in this study. This research is a library research. In collecting data, the author utilizes secondary sources in the form of journals, books, dictionaries, magazines, and other sources. The analytical method used is hermeneutics, which is tasked with interpreting, explaining, interpreting, and translating Esposito's views on Islamic economics. The results of the study conclude that Esposito, as a non-Muslim intellectual, understands Islamic economics as part of the broader teachings of Islam, focusing on ethics, social justice, and distribution of wealth. This economic system, according to Esposito, is based on the principles of the Qur'an and Sunnah which aim to create social welfare through economic justice, prohibition of exploitation, and equality. He describes Islamic economics as a tool to achieve social harmony and shared prosperity. Thus, Islamic economics is seen as a means to achieve justice and shared prosperity in society.
Strategi Pengelolaan Sumber Daya Insani dalam Meningkatkan Industri Fesyen Halal Ubaidillah, Ahmad; Ulum, Khozainul
JES (Jurnal Ekonomi Syariah) Vol. 9 No. 2 (2024): September
Publisher : Universitas Islam Lamongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30736/jes.v9i2.901

Abstract

This article aims to offer management strategy of Islamic Human Resources (IHR) in the Islamic fashion industry environment. This research is library research, with data collection techniques using books, journals, and other publications. This study uses a qualitative approach that produces descriptive data in the form of words about IHR management in the Islamic fashion industry. The collected data are then analyzed, interpreted, and generalized. The results of the study indicate that IHR development not only emphasizes intellectual and emotional development, but also involves spiritual and moral development. The presence of a truly Islamic IHR can reduce or eliminate the risk of sharia compliance in the Islamic fashion industry environment. The operationalization of IHR Islamization can be carried out through several stages, namely sharia recruitment and sharia selection. Sharia selection tools that can be used include sharia curriculum vitae (CV) analysis, sharia test, sharia interview, sharia recommendation and sharia psychological test. Everyone who works in the Islamic fashion industry needs to be Islamized through the stages of sharia recruitment and selection. It is hoped that the IHR development stages will give birth to tazkiyah or inner purification which will color all activities in the Islamic fashion industry.
Islamic Values and Local Wisdom: Ruwahan Tradition as a Medium for Nurturing Harmony and Tolerance Ulum, Khozainul; Amalia, Dini
Proceedings of Annual Conference for Muslim Scholars Vol 8 No 1 (2024): AnCoMS, Oktober 2024
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

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Abstract

This research explores the integration of Islamic values and local wisdom within Ruwahan tradition in Lamongan, a communal ritual held in the month of Sha’ban to honor ancestors and prepare spiritually for Ramadan. Through this tradition, Islamic teachings of compassion, respect, and communal solidarity are seamlessly intertwined with Javanese cultural customs, forming a harmonious blend of religious devotion and local heritage. By examining this integration, the research highlights the pivotal role of local wisdom in promoting peaceful coexistence and reinforcing Islamic values within diverse communities. Using an ethnographic approach, this qualitative research provides an in-depth understanding of Ruwahan ritual, its representation of Islamic values, and how it serves and functions as a platform for nurturing social harmony and tolerance. The findings reveal the tradition's significance and critical role in strengthening harmonious social bonds, alleviating tensions, and fostering mutual respect, tolerance, and hospitality across religious and cultural lines. They also underscore the importance of preserving and revitalizing local traditions like Ruwahan as essential vehicles for promoting Islamic values and cultivating harmony and tolerance in an increasingly pluralistic society
Co-Authors Ahmad Rofiq, Ahmad Ahmad Ubaidillah Dini Amalia, Dini Imam Yahya