Article Per Year (5 Year)
p-Index From 2021 - 2026
1.817
P-Index
This Author published in this journals
All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Politik Profetik Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Forum Tarbiyah Jurnal Filsafat Indonesia Ulumuna Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Dinika: Academic Journal of Islamic Studies. Jurnal NORMATIF Journal of Asian Wisdom and Islamic Behavior
Waryani Fajar Riyanto, Waryani Fajar
STAIN Pekalongan
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 15 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 15 Documents
Search

 1   2 
SENI, ILMU, DAN AGAMA Memotret Tiga Dunia Kuntowijoyo (1943-2005) Dengan Kacamata Integral(isme) Riyanto, Waryani Fajar
JPP (Jurnal Politik Profetik) Vol 1 No 2 (2013): Jurnal Politik Profetik
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.985 KB) | DOI: 10.24252/profetik.v1i2a6

Abstract

This article is aimed to present Kunto in three different angles: religion, arts and science. Religion here means the thought of Kunto in dealing with Islamic religious thought (objectivity). Arts may mean Kunto’s thought on literature (prophetic literature) and science here may be defined as Kunto’s thought on social and cultural sciences, particularly on historical sciences (Islamic historiography in Indonesia). Based on this, the writer may call ‘three worlds’ of Kunto as a religious man, an artist and a scientist at the same time (historian and culturalist). These three intermingled words are what the writer refers as intellectual ascetism, which should, not to say must, be possessed by all scientists of any disciplines.
Between Isothymia and Megalothymia: Addressing Religious-Based Identity Politics in Indonesia Hidayat, Arfi; Rizkita, Muhammad; Riyanto, Waryani Fajar; Nasih, Sirajun
Islam Realitas: Journal of Islamic and Social Studies Vol. 10 No. 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v10i2.8210

Abstract

This article seeks to analyze the phenomenon of religious politics in Indonesia using Francis Fukuyama's concept of thymos. The 1945 constitution of Indonesia guaranteed the freedom of religion, yet on the one hand, it also provided explanations for six beliefs as definitive religions. This triggers the marginalization of adherents of traditional beliefs, with their rights not fully accommodated by the state. Thymos shape social and political life, and individuals or groups, when feeling that their thymotic needs are not met, may demand political recognition. Fukuyama explains two patterns of thymos: 1) isothymia, referring to the desire for equal recognition in terms of dignity, values, and identity, and 2) megalothymia, representing the desire for recognition as superior. The findings in this article indicate that religious identity politics in Indonesia are reflected through these two patterns of isothymia and megalothymia, evident in the tumultuous journey of marginalized local belief identities and in identity politics directed towards religion-based dominations.
Violence Against Ahmadiyya as Productive Intolerance: Adressing Jeremy Menchik’s Godly Nationalism Rizkita, Muhammad; Riyanto, Waryani Fajar
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 7 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v7i2.8011

Abstract

This article examines godly nationalism using the theory of secularism. This connection is based on a shared "we-feeling" rooted in the common belief systems fostered by cooperation between the state and religious organizations (NU, Muhammadiyah, Persis). Jeremy Menchik argues that violence against Ahmadiyya should be viewed as "productive intolerance" rather than merely damaging democracy, as it is intended to protect this religious bond. The concept of godly nationalism has been criticized for neglecting religious freedom as a human right. This concept also overemphasizes macro-level data while failing to explain the local realities experienced by Ahmadiyya. The primary data for this research is Menchik's book titled "Islam and Democracy in Indonesia: Tolerance Without Liberalism,” then, it will be analyzed theoretically by borrowing Jose Casanova's secularism theory. This article found that the absence of secularism discourse throughout his work influenced his stance in understanding the nuances of religious intolerance in Indonesia. According to Menchik, Indonesia is viewed as a moderate country, but not in the form of binary opposition, as seen in the genealogy of secularism in the Western world, where religion is often positioned with certain negative prepositions.
Revealing the Sanctity of the Eternal Cosmic Hierarchy: A Comparative Analysis of Javanese Mysticism and Islamic Sufism Riyanto, Waryani Fajar
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 2 (2023): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.2.232-260

Abstract

Most religious cosmology studies focus on the microcosm and macrocosm; however, the origin of cosmic mysticism is the eternal cosmos extensively studied in cultures and religions such as Javanese and Islam. This study aimed to examine the different interpretations of the sanctity of the eternal cosmos hierarchy in Javanese mysticism and Islamic Sufism. The eternal cosmos is referred to as jagad langgeng and ‘ālam akbar in Javanese mysticism and Islamic Sufism, respectively. This qualitative study conducted document reviews to obtain primary and secondary data analyzed through comparative analysis. This study aimed to examine the concept of the five eternal cosmos hierarchies of the absolute universe, lordness universe, transcendent universe, celestial universe, and terrestrial universe. The findings reinforce the concept of cosmic spirituality, divine cosmology, and wisdom of cosmology as well as theoretical and practical implications. Theoretically, the study contributes to the integration of sacred Javanese Islamic, and Western cosmologies and the clarification of the eternal and temporary cosmos in theological discussions. The findings also have practical implications in creating eco-leadership based on hasta brata values.  
The Epistemology of Sufism of Datuk Ri Tiro in the 17th Century Farmulia, Farhan; Riyanto, Waryani Fajar; fataruba, Lajumaidin
Journal of Asian Wisdom and Islamic Behavior Vol. 4 No. 1 (2026)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v4i1.133

Abstract

This article examines the epistemology of Sufism (tasawuf) of Datuk ri Tiro, one of the key figures in the spread of Islam in Tiro, Bulukumba, and South Sulawesi in the 17th century. This study aims to understand how the structure of Sufi knowledge taught by Datuk ri Tiro was formed, validated, and practiced in the daily life of the Tiro community. This study employs a qualitative approach through library research by reviewing historical sources and academic works related to the Sufism of the Indonesian archipelago. The findings show that the epistemology of Sufism of Datuk ri Tiro is constructed through three main pillars: (1) the sources of Sufi knowledge rooted in the Minangkabau–Aceh tradition as well as Bugis–Makassar local wisdom; (2) methods of acquiring knowledge based on inner experience through dhikr, self-purification, and spiritual discipline; and (3) epistemic validity criteria grounded in purity of heart, continuity of dhikr, and the internalization of shari‘ah–tarekat–haqiqat–ma‘rifat. This study affirms that the epistemology of Datuk ri Tiro’s Sufism is not merely a historical legacy, but also a knowledge model relevant for strengthening spirituality and ethics in contemporary Muslim society.
Co-Authors Andriansyah, Wiza Atholla Farmulia, Farhan fataruba, Lajumaidin Hidayat, Arfi Muhammad Ihza Fazrian Nasih, Sirajun Rizkita, Muhammad Tanjung, Irwansyah