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Hari Lelono
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TEKNIK WAWANCARA DALAM STUDI ETNOARKEOLOGI Hari Lelono
Berkala Arkeologi Vol. 20 No. 1 (2000)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v20i1.802

Abstract

In the context of ethnoarcheology, the data needed is as much information as possible about concepts and perceptions, therefore it is emphasized on data collection through informants, not on respondents. These two things are very important, because they have very different implications. Informants are people who can provide the widest possible information based on their cultural perceptions. Meanwhile, the respondent is the person who responds to the researcher, so that the data obtained is in accordance with the wishes / concepts possessed by the researcher. Meanwhile, the data needed is to bridge the material culture that was left behind in the form of information, so it would be more appropriate to use informants. There are conditions that must be fulfilled as a good informant in research. Indeed, ideally the conditions that will be discussed below meet all the requirements, but if they are not completely met, it does not reduce the validity of the data / information required.
PASAR TRADISIONAL DAN MOBILITAS PEDAGANG DI WILAYAH GUNUNGKIDUL (KAJIAN AWAI ETNOARKEOLOGI) Hari Lelono
Berkala Arkeologi Vol. 19 No. 2 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i2.825

Abstract

The study of traditional markets has not been widely carried out by archaeological researchers, perhaps because of a lack of interest in undertaking such studies. In fact, if we look closely at the traditional markets that are scattered in the cities / villages of Java, they contain social, economic, cultural and technological phenomena that reflect a tradition that has existed since classical times, namely the influence of the Hindhu and Buddha culture in Java / Bali. To be able to get an overview of the market in the past, it can be done through two data, namely material culture and information from the past (ethnographic) and analogy with traditional markets that still exist.
BUSANA BANGSAWAN DAN PENDETA WANITA PADA MASA MAJAPAHIT: KAJIAN BERDASARKAN RELIEF-RELIEF CANDI Hari Lelono
Berkala Arkeologi Vol. 19 No. 1 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i1.796

Abstract

In this paper, we will study the reliefs of temples in East Java, where the temples were built during the reign of the Majapahit Empire. The reliefs depicted contain elements of stories that were popular at that time, for example the stories of Sri Tanjung, Panji, Bubuksah and Gagangaking, and Jarum Atat. In addition to the reliefs of these temples, the ancient Javanese inscriptions mentioned the types of batik cloth used by the people at that time. In East Java, two reliefs of the temple were successfully constructed, namely; Pendopo Penataran temples in the eleventh - eighth centuries and the sixteenth - sixteenth century Kendalisodo temple. In the two temples, the reliefs of women are depicted wearing different clothes, both in terms of shape and how to wear them.
KUALITAS PENTATAHAN RELIEF DI KOMPLEKS CANDI PRAMBANAN Hari Lelono
Berkala Arkeologi Vol. 16 No. 2 (1996)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v16i2.753

Abstract

Is there a relationship between the sculpting technique and the theme of the story? As is known in the Ciwa and Brahma Temples (the Ramayana story) tells the journey of a noble or king, so it requires complete accessories. On the other hand, in the Vishnu temple, Kresnayana's story tells of Kresna's "life journey" as a "human being" who socializes a lot with the lower community. In terms of the quality of the order, the sequence is as follows: First Ciwa Temple, Second Brahma Temple, and the third Vishnu Temple. Because it is a continuation of the Ramayana story, the Brahma Temple is one level better than that of Vishnu Temple.
POLA MOBILITAS PEDAGANG PASAR TRADISIONAL Hari Lelono
Berkala Arkeologi Vol. 15 No. 2 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i2.659

Abstract

Archaeological research on markets is actually very interesting to study in the context of cultural reconstruction of past societies. Archaeology in Indonesia cannot do this research by itself using an archaeological approach, but it needs support from other sciences such as sociology and anthropology. Until now, it has not been found market site in the excavation, therefore to trace a common thread is to anology the traditional markets that still exist in some areas.
TIGA RELIEF KHARMAWIBANGGA CANDI BOROBUDUR Hari Lelono
Berkala Arkeologi Vol. 15 No. 1 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i1.651

Abstract

The subject is not a general discussion, but a special discussion includes case studies to reveal the phenomena carved at the foot of the Borobudur temple, or better known as Kharmawibangga. This part of the foot of the candi does not appear as a whole, because of the safety and sustainability of the temple itself, as a reinforcing material. Therefore, not everyone can see these reliefs, but from libraries by archaeologists such as Van Erp, Soekmono, and Casparis, photographic recordings can help in this study.
NEPTU DALAM PRASASTI JAWA BALI (MAKNA PSIKO-RELIGIUS) Hari Lelono
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.645

Abstract

Humans as part of nature have a culture that is embraced and believed, both consciously and unconsciously. One of the visible elements of culture is material culture in the form of written works with beautiful poetry, these works in the form of inscriptions.
UPACARA KALANG OBONG (SUATU TINJAUAN ETNO-ARKEOLOGI) Hari Lelono
Berkala Arkeologi Vol. 10 No. 1 (1989)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v10i1.533

Abstract

Dalam masyarakat Jawa dikenal sekelompok penduduk yang disebut 'Wong Kalang' (Orang Kalang). Orang Kalang banyak yang menjadi pedagang kayu atau petani sukses, sehingga mereka hidup berkecukupan. Orang Kalang mendiami beberapa kota dan daerah tertentu, seperti Tegal Gendu (Kata Gede) Yogyakarta, Petanahan dan Ambal di Kebumen, Pekalongan, Semarang, Walikukun, Madiun, Tulungagung, Surabaya, dan di daerah Banyuwangi.
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