Hardi Alunaza
Universitas Tanjungpura, Pontianak, Indonesia

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Socialization of the human trafficking crimes protection in Sajingan Besar District, Sambas Regency Hardi Alunaza; Sri Haryaningsih; Arifin Arifin; Ira Patriani; Antonia Sasap Abao
Community Empowerment Vol 7 No 6 (2022)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.86 KB) | DOI: 10.31603/ce.6502

Abstract

The border region of Sambas has the potential to become a point of entry and exit for human trafficking. The reason for this is that there are more job applicants than the job vacancies. The purpose of this service program is to provide education to the public regarding the causes and prevention of the crime of human trafficking against women and children in Sajingan Besar District. This activity is in the form of socialization and education to the public using three sub-discussions, namely the causes of the crime of human trafficking, forms, and protection. The results of this program indicate that there are changes before and after the program. The target community is better informed about the types of human trafficking and the care and protection they require. The implication of this program is also to make people in Sajingan Besar District more careful with the potential for human trafficking crimes in border areas.
The Controversy over the Hijab Ban in Tajikistan, 2018–2025 Rismahita Uli Ananta Tambunan; Cleo Patra Lay; Nurul Dewi Ameliyanah; Hardi Alunaza
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi, Universitas Syiah Kuala, Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v19i2.1844

Abstract

This article examines the hijab ban in Tajikistan between 2018 and 2025 as part of a broader state project to regulate religious expression, construct national identity, and preserve a Soviet-influenced model of secular governance. Although Tajikistan is a Muslim-majority country, the government has consistently restricted public expressions of Islam through policies that associate certain religious symbols, including the hijab, with foreign influence, extremism, and threats to national culture. Using a qualitative descriptive approach based on literature and document analysis, this study draws on academic publications, government regulations, international human rights reports, and media sources to analyze the political rationale, implementation, and consequences of the hijab ban. The findings show that the ban cannot be understood merely as a dress regulation. Rather, it functions as an instrument of state control over Muslim women’s bodies, religious identity, and access to public life. The policy is legitimized through narratives of anti-extremism, national cultural preservation, and social order, while its effects include restrictions on women’s freedom of religion, discrimination in education and employment, social intimidation, and intensified state surveillance. International responses from human rights organizations and foreign governments further indicate that the policy is widely viewed as a violation of religious freedom and women’s rights. The study concludes that Tajikistan’s hijab ban reflects the tension between authoritarian secularism and religious freedom in a Muslim-majority post-Soviet society.