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All Journal Al Fuadiy: Jurnal Hukum Keluarga Islam
Fatimah
Universitas Islam Negeri Sumatera Utara
Religion Law, Crime, Criminology & Criminal Justice

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Wasiat dalam Al-Qur’an dan Dinamika Pengaturannya di Indonesia: Kajian Tafsir Maudhū‘ī Ulfa Safira Soliha; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1839

Abstract

The regulation of wills (waṣiyyah) in Islamic law demonstrates a complex normative transformation that reflects the interaction between Qur’anic legal verses, juristic interpretation, and contemporary legal systems. Qur’anic provisions on wills, particularly in Q.S. al-Baqarah (180–182, 240) and Q.S. al-Mā’idah (106), initially positioned the will as a central mechanism for ensuring moral responsibility, social protection, and distributive justice prior to the formal codification of inheritance law. Subsequent developments in Islamic jurisprudence, however, introduced doctrinal limitations following the revelation of inheritance verses, reshaping the function of the will within Islamic legal thought. Through a thematic (tafsīr maudhū‘ī) analysis, this article demonstrates that Qur’anic regulations on wills form an integrated normative framework encompassing moral obligation, legal protection, corrective justice, and procedural accountability. When examined in the Indonesian context, the regulation of wills—particularly through the Compilation of Islamic Law—reveals a process of legal adaptation and reconstruction that responds to social realities while remaining anchored in Islamic legal principles. The expansion of concepts such as mandatory wills (waṣiyyah wājibah) illustrates how Islamic law operates dynamically within a plural legal system. This analysis underscores that wills function not merely as a residual legal instrument subordinate to inheritance law, but as a converging point between Qur’anic norms, juristic reasoning, and state regulation in contemporary Islamic family law.
Perwalian Anak Yatim dalam Al-Qur’an: Analisis Tafsir Maudhu’i Putri Rahma; Sukiati; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1841

Abstract

Guardianship of orphans constitutes a fundamental legal institution within Islamic law, yet existing studies often remain normative and fragmented in their treatment of Qur’anic sources. This article presents a thematic interpretation of Qur’anic legal verses related to orphan guardianship in order to construct a coherent and systematic conceptual framework. Relevant verses dispersed across multiple chapters are examined through a maudhu’i (thematic) approach, taking into account contextual background, inter-verse relations, and the objectives of Islamic law. The analysis reveals that the Qur’an establishes orphan guardianship on the principles of trust (amanah), justice, public welfare, and accountability, with particular emphasis on the protection of property and the gradual development of the child’s legal and economic capacity. The guardian is positioned as a trustee with limited and temporary authority rather than an absolute holder of power. The obligation to transfer property upon the attainment of maturity and sound judgment (rusyd) underscores guardianship as a transitional legal mechanism oriented toward autonomy rather than dependency. These findings demonstrate that orphan guardianship in the Qur’an functions as a structured legal institution grounded in substantive justice, not merely moral exhortation. This article contributes to the field of Qur’anic legal studies by offering a thematic synthesis that is both conceptually rigorous and relevant to contemporary discussions on Islamic family law and child protection.
Talak dalam Perspektif Ayat-Ayat Hukum Keluarga: Analisis Kebahasaan, Asbābun Nuzūl, dan Relevansinya dengan Hukum Positif Indonesia Kismullah Habib; Sukiati Sugiono; Fatimah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1857

Abstract

Talak merupakan bagian integral dari hukum keluarga Islam yang memiliki dimensi teologis, etis, dan yuridis, khususnya dalam konteks penerapannya di Indonesia. Artikel ini mengkaji ayat-ayat Al-Qur’an tentang talak melalui analisis kebahasaan, konteks historis turunnya ayat, hubungan antarayat, serta pendekatan tematik untuk menyingkap kerangka normatif yang mengatur perceraian. Kajian ini berbasis studi kepustakaan dengan pendekatan kualitatif-deskriptif terhadap Al-Qur’an, tafsir klasik dan kontemporer, literatur fikih, serta regulasi hukum keluarga di Indonesia. Hasil analisis menunjukkan bahwa bahasa Al-Qur’an membingkai talak sebagai perbuatan hukum yang dibatasi secara ketat dan dilekatkan pada nilai keadilan, tanggung jawab moral, dan perlindungan terhadap martabat perempuan dan anak. Konteks historis dan struktur antarayat menegaskan bahwa ketentuan talak hadir sebagai koreksi atas praktik perceraian yang eksploitatif dan sebagai bagian dari sistem hukum keluarga yang terintegrasi. Lebih lanjut, nilai-nilai normatif ayat talak menunjukkan kesesuaian substantif dengan hukum positif di Indonesia, terutama dalam pengaturan prosedur perceraian melalui pengadilan, masa iddah, rujuk, dan perlindungan hukum bagi pihak yang lemah. Temuan ini menegaskan bahwa ayat-ayat talak tidak hanya bersifat normatif-teologis, tetapi juga berfungsi sebagai landasan etis dan substantif bagi pengembangan hukum keluarga Islam yang kontekstual dan berkeadilan.
Co-Authors Kismullah Habib Putri Rahma Sukiati Sugiono Sukiati Sukiati Ulfa Safira Soliha