I Wayan Saklit
Sekolah Tinggi Agama Hindu Dharma Nusantara Jakarta

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Metode Pendidikan Bhagawan Domya Sebagai Upaya Membentuk Siswa Berkarakter Ni Nyoman Sudiani; Kadek Hemamalini; I Wayan Saklit
Kamaya: Jurnal Ilmu Agama Vol 5 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.362 KB) | DOI: 10.37329/kamaya.v5i2.1763

Abstract

This research aims to examine the educational methods applied by Bhagavan Domya in order to realize students with character. President Joko Widodo's work program outlined in Nawa Cita is to prioritize character education for the nation's generation so that character education gets more priority, namely 70 percent for elementary education level and 60 percent at the high school level, rather than the teaching and learning process for subject matter. But in reality, there is currently a deterioration in student character. The decline in student character can be allegedly because the method to educate the character of students today is not appropriate. This research is qualitative descriptive research using discourse analysis methods. The discourse analyzed is the story of Bhagavan Domya in the book Adi Parva Chapter III sloka 1 to 11 and the type of research data is written data. Discourse analysis is used to find out the educational methods hidden in the text of Bhagavan Domya's story. Data collection is done through watch and recording. The results showed that the educational period developed by Bhagavan Domya is a method of assignment, supervision, testing, appreciation and advising. The method of education proved effective in forming the character of the three students, such as the character of devotion to the teacher, hard work, responsibility, religious, tough, willing to sacrifice, caring for the environment, honesty and independent, so that the three students were given the gift of knowledge that is useful for life.
Makna Tradisi Tingkeban Dalam Upacara Manusa Yadnya Sebagai Fungsi Etnopedagogik di Desa Kalirejo, Kendal, Jawa Tengah Ni Nyoman Sudiani; I Wayan Saklit; Risnia Kusmiani
Jurnal Penelitian Agama Hindu Vol 10 No 1 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i1.5076

Abstract

The Tingkeban tradition is an important ritual in Javanese culture, performed when a pregnancy enters the seventh month. Within the framework of Hindu teachings, Tingkeban can be understood as part of the Manusa Yadnya ceremony, a sacred sacrifice intended for human welfare and honoring new life. Although the tradition seems ancient, Hinduism has not abandoned tradition because tradition or culture is created through mind. Every culture contains values ​​that are beneficial to humanity, but in the modern era, belief in them has faded. Therefore, the values ​​​​in the Tingkeban tradition that is carried out to this day are important to reveal through research. This study aims to uncover the meaning behind the Tingkeban tradition practiced by Javanese Hindus, including the form, meaning, and function of the Tingkeban tradition in Kalirejo Village, Kendal, Central Java. This research is a qualitative study, data collected in the field through interviews, observation, and documentation. The results reveal that each element, both in rituals and offerings, contains spiritual, social, and philosophical meanings that reflect the harmonious relationship between humans, nature, ancestors, and God. The Tingkeban tradition also has a strong social function, including strengthening social relations, fostering a spirit of mutual cooperation, and serving as an ethnopedagogical medium for passing on cultural values ​​to the younger generation. Amidst the rapid flow of modernization, the people of Kalirejo Village continue to maintain this tradition as a cultural identity and community identity, as well as a form of local wisdom that is still alive and relevant to today's society. The conclusion is that the Tingkeban tradition contains noble values ​​that are worth maintaining until now because through this ritual, pregnant women are psychologically calmed which has an impact on fetal development.