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Proses Penciptaan Manusia Perspektif Al-Qur’an dan Kontekstualitasnya dengan Ilmu Pengetahuan Sains: Kajian Kesehatan Reproduksi Fitriani Fitriani; Esya Heryana; Raihan Raihan; Winona Lutfiah; Wahyudin Darmalaksana
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (777.503 KB) | DOI: 10.15575/jra.v1i3.15120

Abstract

The purpose of this study is to analyze the contextuality between the Qur'an and science about the process of human creation. This study uses a qualitative method through a literature study, using a reproductive health theory approach and maudhu'i interpretation. The results and discussion of this study indicate that the process of human creation after Adam was through reproduction, among the phases are nuftah, 'alaqah, mudghah, bone formation, muscle formation, then perfected by blowing the spirit, until it becomes the best form. Meanwhile, in science, according to Sadler, the phases are gametogonesis, the process of ovulation to implantation, then the bilaminar gem disc, the embryonic period, to the time of delivery. According to Dudek, they are preferilization, weekly period, embryonic period, and organogenesis. This study concludes that the process of human creation in the Qur'an is in accordance with the findings of modern scientists today. This study recommends that the verses of science be revealed using a book of commentaries with a scientific style.
Spill The Tea: Fenomena Gibah Masa Kini Perspektif Alquran (Kajian Tafsir Maudhu’i) Raihan Raihan; Muhammad Reza Fadhil; Esya Heryana; Fitriani Fitriani; Winona Lutfiah
Jurnal Riset Agama Vol 2, No 1 (2022): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1019.224 KB) | DOI: 10.15575/jra.v2i1.15658

Abstract

This study aims to examine the phenomenon of spill the tea which is included in the gibah category and is widely practiced by social media users. So this research is crucial to be discussed. The method used in this study is a type of qualitative research using library research, and also using the maudu'i interpretation method in discussing verses about the Koranic perspective gibah. The results and discussion of this show that there have been many verses of the Qur'an that have indicated the prohibition to commit backbiting and the consequences that arise from these actions. Through this research, a common thread can be drawn that backbiting can trigger the emergence of various serious problems such as hostility, mutual hatred and revenge, depression and even very dangerous if it leads to murder or suicide. However, sadly in today's era, the behavior of backbiting is increasingly being underestimated. So responding to the dangers of this backbiting action, of course, scientific studies about backbiting are needed to be able to sterilize the situation and provide positive energy so that it can minimize the rampant phenomenon of backbiting today, both in the real world and in cyberspace. 
Konsep Dzikir Sebagai Terapi Gangguan Bipolar Esya Heryana; Muhsin Mahfudz; Winona Luthfiah; Fitriani Fitriani; Raihan Raihan
Jurnal Riset Agama Vol 2, No 1 (2022): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v2i1.15683

Abstract

This study aims to discuss the concept of dhikr in the Qur'an as mental health therapy for bipolar sufferers by explaining verses related to the concept of dhikr in the Qur'an as a therapy for bipolar disorder. This study uses a descriptive qualitative approach using the thematic interpretation or maudhu'i research method, this method seeks to collect verses from the Qur'an regarding the problems or topics to be discussed and then analyzed so that they will become a unified whole. The results and discussion of this study show the concepts offered by the Qur'an related to dhikr that can be used as a therapy for bipolar disorder which results in an imbalance of mind and soul which states the impact of dhikr to create peace and tranquility of the soul. This study concludes that there is an effect of dhikr that affects the mind and also the heart as mental health therapy for bipolar sufferers, namely with dhikr a person will feel peace and peace in his soul which makes the mind balanced, clear and more focused so that different feelings change automatically. drastic for people with bipolar can be controlled. Peace by remembering Allah swt. will seep into the heart and mind then dhikr not only has an impact on the mind which gives rise to clear thinking but more than that, dhikr also has an impact on the heart which creates peace of mind.
Interpretasi Ayat-ayat tentang Jilbab: Studi Perbandingan terhadap Musṭafa al-Marāgî dan Hamka Winona Lutfiah; Esya Heryana; Fitriani Fitriani; Raihan Raihan; Ruslan Sangaji
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (596.586 KB) | DOI: 10.15575/jra.v1i3.15114

Abstract

This study aims to discuss the interpretation of the verses about the hijab, especially QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31 by comparing two interpretations, namely Musṭafa al-Marāgî in Tafsir al-Marāg and Hamka in Tafsir al-Azhar. The approach used is a qualitative approach through literature study by applying a descriptive analytical explanation system with a comparative interpretation method (muqāran). The results of this study indicate that there are differences in interpretation between Musṭafa al-Marāgî and Hamka regarding QS. al-Ahzab [33]: 59 and QS. an-Nūr [24]: 31, although both agree that the aurat is a part of the body that must be covered, however, they differ in giving the meaning of the veil, as well as in extending the veil. This research recommends to academics to develop it further. It is also expected to be additional information on the interpretations of scholars who are not contemporary, not as traditional and cultural, so that they are able to see a much more colorful variety of interpretations.