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All Journal Jumantara: Jurnal Manuskrip Nusantara Jurnal Lektur Keagamaan
Titin Nurhayati Ma'mun
Padjadjaran University
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Sepak Terjang Bagus Rangin dalam Surat Dipati Natadireja Kepada Daendels (1808) Titin Nurhayati Ma'mun; Hazmirullah Hazmirullah
Jumantara: Jurnal Manuskrip Nusantara Vol 11, No 2 (2020): Desember
Publisher : Perpustakaan Nasional RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (717.327 KB) | DOI: 10.37014/jumantara.v11i2.957

Abstract

In this article, we discuss a letter from a local official, named Raden Dipati Natadireja, to Governor-General Franco-Dutch Herman Willem Daendels (1808-1811). The letter written on 5 Jumadil akhir year of Dal 1223 AJ (July 25th, 1808) is a collection of the National Archives of the Republic of Indonesia and is coded ID-ANRI K66a, File 3569, Folio 39-42. Through the letter, Natadireja reported that many officials in Cirebon, especially low-ranking officials, joined the revolters. He also reported that the revolts were led by three respected figures, namely Kulur, Rangin, and Draham. In this research, the manuscript firstly was studied by using the philology theory that contain the method of manuscript study (codicology) and the method of text study (textology). Furthermore, the manuscript content was dialogued to the historical fact in the Cirebon Sultanate so that we obtained a complete understanding about context of writing the manuscript. The result shows that the wave of revolt had occurred since at least 1806 as the people of Cirebon could no longer stand the tyrannical treatment of colonial administration. On the other hand, the Chinese people actually get special treatment, especially in terms of land management.
Ethical Witnessing, Home, and Return in Ghassan Kanafani’s Returning to Haifa: A Decolonial and Religious Humanities Reading Dadang Ismatullah; Sri Rijati Wardiani; Titin Nurhayati Ma'mun; Sangidu Sangidu
Jurnal Lektur Keagamaan Vol 24 No 1 (2026): Jurnal Lektur Keagamaan Vol. 24 No. 1 Tahun 2026
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v24i1.1703

Abstract

Palestinian exile in Ghassan Kanafani’s fiction deeply reshapes the relationships connecting individuals to home, memory, and historical existence. While existing scholarship has largely emphasized political nationalism, trauma, and structural settler-colonial violence, the ethical dimensions and processes of cultural sacralization sustained within disrupted domestic spaces remain underexplored, particularly in relation to how secular resistance narratives resonate within religious readerships. This article examines how home, memory, and return are represented in Returning to Haifa through an integrated framework of settler-colonial studies and the religious humanities. Employing qualitative textual analysis and close reading of both the Arabic original and its English translation, the study focuses on narrative structure, spatial description, and intergenerational dialogue. The analysis shows that home functions not merely as a domestic setting but as a culturally sacralized space where moral attachments endure against colonial erasure. Memory emerges as a form of ethical witnessing, while the transformation of Khaldun into Dov exposes the intimate violence of intergenerational rupture. This study contributes to religious literary studies by demonstrating how Kanafani’s secular narrative undergoes religious re-signification within contemporary Muslim horizons of expectation, demonstrating how such a moral reframing is enacted by specific communities of reading through shared ethical imaginaries of dignity (al-karamah) and historical continuity.
Co-Authors Hazmirullah Hazmirullah Ismatullah, Dadang Sri Rijati Wardiani