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Analisis Program Undangan Khodim Al-Haromain Al-Syarifain mengenai Pelaksanaan Ibadah Haji dan Umrah Wahyudin, Yuyu; Hendra, Testru; Abdullah, Mawardi
Al Ashriyyah Vol. 10 No. 1 (2024): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v10i1.181

Abstract

Hajj is the fifth pillar of Islam, the law is obligatory for a Muslim who already has the ability; physical, financial and other things. The enthusiasm of the Indonesian Muslim community for the Hajj pilgrimage is very high, as evidenced by the very long waiting list, 32 years. ‘The Program for the Guests of the Custodian of the Two Holy Mosques for Hajj and Umrah’ is one solution for some Muslims in Indonesia and even the world to realize their dreams. With this research, it is hoped that Muslims will get the correct information about ‘’The Program for the Guests of the Custodian of the Two Holy Mosques for Hajj and Umrah’. So that Muslims who experience financial limitations remain enthusiastic because they can perform Hajj through this Program. This research uses qualitative research methods, with a case study approach. The Government of the Kingdom of Saudi Arabia (KSA) has facilitated and made it easy for Muslims in Indonesia and the world to realize their holy intentions; To perform the Hajj pilgrimage for free, without having to queue, with five-star hotel facilities and other excellent facilities. The government of the Kingdom of Saudi Arabia (KSA) since 1417H/1996M every year invites thousands of Muslims -from all over the world- who are considered to have contributed to Islam and the Muslims to perform the Hajj and Umrah for free through the Program. Every Muslim who wants to become a participant in this program can submit their application to the Saudi Arabian Embassy.
Kontroversi seputar Kedudukan Basmalah: Studi Analisis Ma'tsurat Tafsir: The Controversy Surrounding the Status of the Basmalah: An Analytical Study of Ma'thurat Tafsir Abdullah, H. Mawardi
Fenomena Vol 3 No 2 (2004): FENOMENA: Journal Penelitian STAIN Jember
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v3i2.355

Abstract

The status of the Basmalah in the Quran, particularly whether it is an integral part of Al-Fatihah and other surahs, has sparked enduring controversy among Muslim scholars, with significant theological and practical implications for ritual prayer. This debate is rooted in conflicting prophetic traditions (ma'tsurat) that either affirm or deny the Basmalah as a verse of Al-Fatihah. This study aims to critically examine the authenticity of these conflicting hadiths to clarify the basis of the juristic disagreement. Using a qualitative library research method, this study analyzed the chains of transmission (sanad) and texts (matan) of relevant hadiths found in the Kutub al-Tis'ah (nine major hadith collections). The findings reveal that all primary narrators in the analyzed chains are deemed trustworthy (tsiqah) and that the sanads are continuous (mutasil), suggesting that both sets of conflicting hadiths are authentically attributed to the Prophet Muhammad. Consequently, the opposing opinions on the Basmalah are supported by equally strong evidence. The study concludes that this issue must be recognized as a legitimate khilafiyah (jurisprudential difference of opinion) and recommends fostering a tolerant attitude that allows Muslims the freedom to follow their preferred scholarly opinion, thereby transforming potential conflict into a source of merciful diversity. Kedudukan Basmalah dalam Al-Qur'an, khususnya apakah ia merupakan bagian integral dari surat Al-Fatihah dan surat lainnya, telah memicu kontroversi berkepanjangan di kalangan ulama, dengan implikasi teologis dan praktis yang signifikan dalam ibadah shalat. Perdebatan ini berakar pada tradisi kenabian (ma'tsurat) yang saling bertentangan, baik yang mengafirmasi maupun menolak Basmalah sebagai ayat Al-Fatihah. Penelitian ini bertujuan untuk mengkaji secara kritis otentisitas hadis-hadis yang tampak kontradiktif tersebut guna memperjelas dasar perbedaan mazhab. Menggunakan metode penelitian kepustakaan kualitatif, penelitian ini menganalisis rantai transmisi (sanad) dan teks (matan) hadis-hadis terkait yang terdapat dalam Kutub al-Tis'ah. Temuan penelitian menunjukkan bahwa seluruh perawi utama dalam rantai yang dianalisis dinilai terpercaya (tsiqah) dan sanadnya bersambung (mutasil), mengindikasikan bahwa kedua himpunan hadis yang kontradiktif tersebut secara otentik bersumber dari Nabi Muhammad. Konsekuensinya, pendapat yang berlawanan tentang Basmalah sama-sama didukung oleh bukti yang kuat. Penelitian ini menyimpulkan bahwa persoalan ini harus diposisikan sebagai khilafiyah yang sah, dan merekomendasikan pengembangan sikap toleran yang memberikan keleluasaan kepada umat Islam untuk memilih pendapat yang diyakininya, sehingga perbedaan pendapat berubah menjadi rahmat yang membawa kebaikan.
Dosen dan Kaprodi Tafsir-Hadits Jurusan Dakwah STAIN Jember Mawardi Abdullah
An-Nisa' Journal of Gender Studies  Vol. 2 No. 2 (2009): An-Nisa': Jurnal Kajian Perempuan Dan Keislaman
Publisher : Institute for Research and Community Service, Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/annisa.v2i2.407

Abstract

Perbedaan biologis, struktur, dan bentuk tubuh antara lakilaki dan wanita yang bersifat kodrati, tidak berubah meskipun situasi dan kondisi zaman berubah. Sementara gender merupakan produk budaya yang diciptakan suatu masyarakat berdasarkan jenis kelamin tentang keidealan laki-laki dan wanita di suatu tempat dan waktu tertentu dan dapat berubah sesuai perubahan waktu situasi dan kondisi, tergantung pemahaman dan kehendak masyarakat. Kesetaraan gender masih menyisakan berbagai permasalahan yang diwarisi dari beberapa teks keagamaan baik dari al-Qur'an sendiri sebagai pusat ajaran Islam maupun dari al-Hadits sebagai sumber ajaran kedua Islam. Dalam hal ini akan disuguhkan sabda Rasulullah saw tentang “Kebanyakan penghuni neraka dari golongan wanita" Hadits ini sekilas mengundang kontroversi dan akan menjadi bumerang yang akan membakar kaum muslimin kalau dibaca parsial, namun akan meneduhkan apabila dikaji secara mendalam, komprehensif, orisinal melalui jalur tranmisi yang akurat, dan akan mengantarkan kepada kehidupan lebih cerdas, dinamis dalam berpikir dan berinteraksi yang berkeadilan.
Guarding Indonesia’s Moderate Islamic Public Sphere? Nahdlatul Ulama’s Intolerant Resistance to Salafi-Wahhabi Institutional Expansion Mawardi Abdullah; Ahmad Fajar Shodiq
Al'Adalah Vol. 27 No. 2 (2024)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719//aladalah.v27i2.499

Abstract

The rapid institutional expansion of Salafi-Wahhabi groups in Indonesia, challenging the dominance of moderate traditionalist Islam, is important to study because it raises critical questions about tolerance, pluralism, and the quality of democracy in the world's largest Muslim-majority country. Previous research has insufficiently explored the local politics of Nahdlatul Ulama (NU) in managing deliberative public space and the paradox of intolerance within a moderate majority. This study reveals how local NU actors in Jember negotiate resistance to Salafi-Wahhabi preaching and institutional expansion, particularly the Imam Syafi'i Islamic Dirasat College (STDI) in Jember and its affiliated schools. This research employs a qualitative approach involving participant observation and in-depth interviews with NU Jember leaders, cadres, and activists in 2019–2020. Data were analyzed inductively by Habermas's public sphere theory and the concept of Civil Islam. The findings reveal a double paradox: NU's intolerance of takfir and tabdi' practices helps limit exclusivist ideology and protect a moderate public sphere, but its rejection of Salafi educational institutions—which sometimes escalates into confrontation—undermines civil pluralism and contributes to the deconsolidation of local democracy. Future research should adopt a mixed-methods approach to compare regional dynamics and develop inclusive policy frameworks for managing religious public spaces in Muslim-majority democracies.