Articles
<![CDATA[Kesetaraan Gender Dalam Al-Quran ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 5, No 2 (2012) ]]>
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<![CDATA[Abstract: This article discusses gender equality in the view of the Qurâan. The raised issues include what gender is and how gender in view of the Qurâan is. One of the central themes ass well as the fundamental principles of islam is an egalitarian principle of equality among human beings that both men and woman are the same among nations, tribes, and ancestry. Al-Qurâan gives us the assertion of equality between men and women and also erode completely the view that there is a difference between both of them. Any differences due to the quality value of devotion to god almighty.Gender is a concept that is used to identify the differences between men and women in terms of socio-cultural influences. Gender in this sense is a form of engineering societies, rather than something that is natural.Gender equality in the Qurâan include: men and woman a like as a servant, both became caliph on earth, equally bound primordial covenant, were both involved in thecosmic drama and in matters of professional career.]]>
<![CDATA[PEREMPUAN DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 5, No 1 (2012) ]]>
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<![CDATA[This paper examines perspectives on woman in Islamic law by displaying two main issues, namely: How does  the ideology of woman in Islam? And how do Islamic law regarding woman?The ideology of woman is built on the notion that men and woman are in a parallel position. Therefore, the culture and tradition of patriarchal Arab nation has been changed by Islamic revolutionary. Islam always tries to overhaul a culture that marginalizes the position of woman by ordering yhe men to apply good, fair and wise deeds to woman. Therefore, through the Islamic teaching woman are given a proporsional role.Woman in the perspective of Islamic law covers a wide range of legal thought on aspect relating to adult woman in carrying out their activities reflected by detailed arguments. Hence, the woman jurisprudence is essentially the result of understanding or ijtihad of scholars rooted in Qurâan And hadith that governs the presence of woman, both in domestic and in public areas.]]>
<![CDATA[EMANSIPASI WANITA DI DUNIA ISLAM (Menyoroti Pemikiran Emansipasi Qasim Amin dan Pengaruhnya di Mesir) ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 4, No 1 (2011) ]]>
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<![CDATA[Islam as knowledges the existence of gender-equitable education, because basically in Islam, knowledge is sacred and the search for or demanded is the right and obligation for anyone (male and female) without a difference. Qasim Amin was one af the concerns in the world of thought and renewal of Islam. through the concept of emancipation he stressed the need for women to obtain an education equal to men. It is based on historistas development of Islam it self which does not deny the role of women from time to time. Through the concept of emancipation of his woman about the inportance of woman getting adeguate education, the review of the hijab and the institution of family. He tried to rift the dignity of woman even got the negatif reaktion in his time. But the benefits be felt until now.In the field of education he said the women left behind in education is lagging the nation of progress, this is because the population of a country of approximately 50% are women and how stupid women call educate their children. This means that the progress of a nation lies in the level of education af its citizens, especially women because women are a lot of play to educote, train and shape the character of children who are future leaders of a nation.]]>
<![CDATA[Cinta Ilahi Dalam Pandangan Rabiyah Al-Adawiyah ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 7, No 2 (2014) ]]>
Publisher : <![CDATA[PSW ]]>
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<![CDATA[Abstrak:  Tulisan ini membahas tentang seseorang tokoh sufi yang sangat popular di zamannya dan pemikiran sufistiknya terkenal serta banyak dikaji oleh ilmuwan hingga sekarang. Tokoh tersebut adalah Rabiah al-adawiyah. Pemikirannya adalah cinta ilahi, untuk memperoleh data dari penulisan ini digunakan metode kepustakaan dengan membaca berbagai sumber yang relevan baik melalui buku dengan alat bantu kartu kutipan maupun melalui internet.Konsep mahabbah (al-hubb al-ilahiy) merupakan ajaran pokok rabiah al-adawiyah. Dalam perjalanan spiritualnya, Rabiah ingin membuktikan bahwa keterpesonaanya hanyalah dalam mengingat Allah, bukan dalam memohon kepadanya, sebab Allah telah menjanjikan kepadanya karunia yang terbaik. Rabiah hanya menginginkan âcinta tanpa pamrihâ. Oleh karena itu Rabiah telah melewati tingkatan memohon kepada Allah dan tingkatan mengingat Allah, tanpa memohon apapun kepadanya. Setelah semua tahapan itu Rabiah menjadi mapan dalam tingkatan cinta yaitu âcinta kepada dirimuâ saat itulah terbuka hijab sehingga ia bias melihat Allah dan ketika itu pula ia menyerahkan diri sepenuhnya kepada Allah yang melimpahkan cinta kepadanya.]]>
<![CDATA[EMANSIPASI WANITA DI DUNIA ISLAM (Menyoroti Pemikiran Emansipasi Qasim Amin dan Pengaruhnya di Mesir) ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 4 No 1 (2011) ]]>
Publisher : <![CDATA[PSW ]]>
Show Abstract
|
Download Original
|
Original Source
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<![CDATA[Islam as knowledges the existence of gender-equitable education, because basically in Islam, knowledge is sacred and the search for or demanded is the right and obligation for anyone (male and female) without a difference. Qasim Amin was one af the concerns in the world of thought and renewal of Islam. through the concept of emancipation he stressed the need for women to obtain an education equal to men. It is based on historistas development of Islam it self which does not deny the role of women from time to time. Through the concept of emancipation of his woman about the inportance of woman getting adeguate education, the review of the hijab and the institution of family. He tried to rift the dignity of woman even got the negatif reaktion in his time. But the benefits be felt until now.In the field of education he said the women left behind in education is lagging the nation of progress, this is because the population of a country of approximately 50% are women and how stupid women call educate their children. This means that the progress of a nation lies in the level of education af its citizens, especially women because women are a lot of play to educote, train and shape the character of children who are future leaders of a nation.]]>
<![CDATA[PEREMPUAN DALAM PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 5 No 1 (2012) ]]>
Publisher : <![CDATA[PSW ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper examines perspectives on woman in Islamic law by displaying two main issues, namely: How does  the ideology of woman in Islam? And how do Islamic law regarding woman?The ideology of woman is built on the notion that men and woman are in a parallel position. Therefore, the culture and tradition of patriarchal Arab nation has been changed by Islamic revolutionary. Islam always tries to overhaul a culture that marginalizes the position of woman by ordering yhe men to apply good, fair and wise deeds to woman. Therefore, through the Islamic teaching woman are given a proporsional role.Woman in the perspective of Islamic law covers a wide range of legal thought on aspect relating to adult woman in carrying out their activities reflected by detailed arguments. Hence, the woman jurisprudence is essentially the result of understanding or ijtihad of scholars rooted in Qurâan And hadith that governs the presence of woman, both in domestic and in public areas.]]>
<![CDATA[Kesetaraan Gender Dalam Al-Quran ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 5 No 2 (2012) ]]>
Publisher : <![CDATA[PSW ]]>
Show Abstract
|
Download Original
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<![CDATA[Abstract: This article discusses gender equality in the view of the Qurâan. The raised issues include what gender is and how gender in view of the Qurâan is. One of the central themes ass well as the fundamental principles of islam is an egalitarian principle of equality among human beings that both men and woman are the same among nations, tribes, and ancestry. Al-Qurâan gives us the assertion of equality between men and women and also erode completely the view that there is a difference between both of them. Any differences due to the quality value of devotion to god almighty.Gender is a concept that is used to identify the differences between men and women in terms of socio-cultural influences. Gender in this sense is a form of engineering societies, rather than something that is natural.Gender equality in the Qurâan include: men and woman a like as a servant, both became caliph on earth, equally bound primordial covenant, were both involved in thecosmic drama and in matters of professional career.]]>
<![CDATA[Cinta Ilahi Dalam Pandangan Rabiyah Al-Adawiyah ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 7 No 2 (2014) ]]>
Publisher : <![CDATA[PSW ]]>
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<![CDATA[Abstrak:  Tulisan ini membahas tentang seseorang tokoh sufi yang sangat popular di zamannya dan pemikiran sufistiknya terkenal serta banyak dikaji oleh ilmuwan hingga sekarang. Tokoh tersebut adalah Rabiah al-adawiyah. Pemikirannya adalah cinta ilahi, untuk memperoleh data dari penulisan ini digunakan metode kepustakaan dengan membaca berbagai sumber yang relevan baik melalui buku dengan alat bantu kartu kutipan maupun melalui internet.Konsep mahabbah (al-hubb al-ilahiy) merupakan ajaran pokok rabiah al-adawiyah. Dalam perjalanan spiritualnya, Rabiah ingin membuktikan bahwa keterpesonaanya hanyalah dalam mengingat Allah, bukan dalam memohon kepadanya, sebab Allah telah menjanjikan kepadanya karunia yang terbaik. Rabiah hanya menginginkan âcinta tanpa pamrihâ. Oleh karena itu Rabiah telah melewati tingkatan memohon kepada Allah dan tingkatan mengingat Allah, tanpa memohon apapun kepadanya. Setelah semua tahapan itu Rabiah menjadi mapan dalam tingkatan cinta yaitu âcinta kepada dirimuâ saat itulah terbuka hijab sehingga ia bias melihat Allah dan ketika itu pula ia menyerahkan diri sepenuhnya kepada Allah yang melimpahkan cinta kepadanya.]]>
<![CDATA[PEMBERDAYAAN PEREMPUAN MELALUI MAJELIS TAKLIM ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 8 No 1 (2015) ]]>
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<![CDATA[Majelis Taklim is an educational institution that is growing and growing community of Islamic society itself whose interests for the benefit of mankind. The growth of informal gatherings among people demonstrated needs and desires of community members will be religious education. On the needs and desires of the broader human in an effort to solve the problems towards a happier life. Increasing demands of pilgrims and the role of non-formal education, raises the awareness and initiative of the scholars and the public as well as to repair, improve and develop the quality and capabilities, as well as the existence and the role and function of Islamic study groups really going well. In this regard the strategic role of women to be active in it and also be a means of empowerment for women themselves, especially in assessing and understanding the true religious teachings and can to implementation in family life, community and nation. Since women are educators first and foremost in the family that determines the success of their children as well as themselves and her husband]]>
<![CDATA[PERAN KELUARGA DALAM MENANGGULANGI KENAKALAN REMAJA ]]>
<![CDATA[Fauziah, Syarifah]]>
<![CDATA[ An - Nisa` Vol 8 No 2 (2015) ]]>
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<![CDATA[Adolescence is a period filled with changes and vulnerable to the emergence of problems (juvenile delinquency). For that we need special attention as well as a good understanding and proper handling of juveniles is an important factor for the success of young people in the next life, this is a time to remember the most decisive. Besides, it needs the cooperation of the teens themselves, parents, teachers and other parties concerned to adolescent development in education and other areas can be traversed in a focused, healthier and happier. To reduce conflicts of adolescent turmoil and to provide opportunities for teens to develop themselves optimally, need to be created nearby environmental conditions as stable as possible, especially the family environment. Family circumstances characterized by conjugal harmony will ensure teens get through the transition smoothly and undisturbed. As for some roles do parents in tackling juvenile kenkalan include; Parents should be exemplary attitude and speech on naknya, motivation of children, parents provide direction with whom and in communities where teens have to get along. Parents trying to create a harmonious family, communicative, and convenient for teens. and to help teenager good at choosing friends and a good environment for him]]>
