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All Journal Attoriolong El-HARAKAH : Jurnal Budaya Islam Al-Ulum Farabi Al-Tahrir: Jurnal Pemikiran Islam Al-Hikmah Jurnal Diskursus Islam Jurnal Adabiyah JAWI : Journal of Southeast Asia Islamic Contemporary Issues Intizar Rihlah Jurnal Sejarah dan Kebudayaan JICSA Journal of Honai Math JURNAL PENDIDIKAN TAMBUSAI JISIP: Jurnal Ilmu Sosial dan Pendidikan Al-Qalam MUWAZAH: Jurnal Kajian Gender Pusaka : Jurnal Khazanah Keagamaan Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Edu Sociata : Jurnal Pendidikan Sosiologi ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Ilmu Pendidikan dan Sosial Borneo : Journal of Islamic Studies El-Fata: Journal of Sharia Economics and Islamic Education Jurnal Edukasi dan Pengabdian kepada Masyarakat (JEPKM) Jurnal Sarjana Ilmu Budaya Carita : Jurnal Sejarah dan Budaya Jurnal Nirta: Studi Inovasi Riwayat: Educational Journal of History and Humanities Jurnal Ilmiah Falsafah Jurnal Pendidikan Agama Islam Jurnal Sejarah Peradaban Islam Archipelago Journal of Southeast Asia Islamic Studies Jurnal Kajian Islam dan Sosial Keagamaan International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Jurnal Cendekia Ilmiah PESHUM ALMUSTOFA: Journal of Islamic Studies and Research Service Muwazah: Jurnal Kajian Gender ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora JUTEQ (JURNAL TEOLOGI & TAFSIR)
Syamzan Syukur
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Nursing Physics Public Health Social Sciences Other

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PERANG SALIB DALAM BINGKAI SEJARAH Syukur, Syamzan
Al-Ulum Vol 11, No 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Crusade represents the war that happened between Muslims and Cristians in the past. This fight  is called Crusade, which is by Cristian people  referred as holy  war,  because the expedition of Christian military hence the Cross sign as unifier attribute and  as holy war symbol in attacking to Islamic world. According to writer analysis, the magnifier of Cristian people is understood thouroghly as religious emotion of the Cristian people. With the the Cross sign symbol, they would easily inspired the religious emotion of Cristian people. Provenly, in three period of attacks, some Cristians took a great participation in the the war. In a period of that war, winning and fail was coming exchangeably between the legion of Islam and Cristian people. -----------------------Perang Salib merupakan peperangan yang pernah terjadi antara orang-orang Muslim dan Kristen pada masa lalu. Perang tersebut disebut “Perang Salib”, yang diklaim orang Kristen sebagai perang suci karena ekspedisi militer Kristen maka tanda Salib sebagi atribut pemersatu dan sebagai symbol perang suci dalam menyerang dunia Islam. Menurut analisa penulis, penanda besar yang dipakai orang Kristen sepenuhnya dipahami sebagai emosi keagamaan masyarakat Kristen. Dengan simbol Salib, orang Kristen akan memahami sesama orang Kristen. Terbukti selama tiga periode peperangan itu, orang-orang Kristen dan orang-orang Islam menagn dan kalah silih berganti di antara dua kelompok tersebut.
PEMERINTAHAN DEMOKRASI PERSFEKTIF MASYARAKAT TOMANURUNG KEDATUAN LUWU Syukur, Syamzan
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

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Abstract

This paper reveals that the public administration of Tomanurung at Kedatuan Luwu that appeared in the XI-XV century has been implementing democracy model of government. Despite the model of that democratic government was not exactly same with democracy right now, but its interesting that people in the government as supporting traditional communities have been able to devise a system of government where the people have a hand in determining the model or system of government. Supporting community has reached the stage of thinking that people have the right communities in making decisions that can change their lives through the representation of all groups. Community of Tomanurung at Kedatuan Luwu without the outside influences hase dispensing system of democratic governance. Democracy interpreted to allow citizens to participate, either directly or through representatives in formulating and developing the system of government. So, democracy of kedatuan Luwu take the last model of democracy that democracy is understood to allow citizens to participate through representatives.
Kontroversi Pemikiran Abdul Rauf Al-Singkili Syukur, Syamzan
Jurnal Adabiyah Vol 15, No 1 (2015): Jurnal Adabiyah
Publisher : Fakultas Adab dan Humaniora UIN Alauddin

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Abstract

This writing explored how was the thought of Abdul  Rauf al-Singkili who lived in the 17th century. One of his intellectual position was his voiceless on the women leadership. As it was noted that Aceh Sultanate had been ever ruled by four Sultanah (women ruler), respectively till the end of 17th century, and Abdul Rauf was trusted as qadhi at the time. Abdul Rauf was considered controversial in the field of theology and mystics. He wanted to balance between syariah and hakikat (mystical philosophy). He was expert in hadis, tafsir and tasauf, thus brought him to be well known as the 17th Muslim intellectual.
PEREMPUAN DALAM LINTAS SEJARAH (Studi Atas Peran Publik Sahabiyah-Sahabiyah di Masa Rasulullah SAW) Syukur, Syamzan
MUWAZAH Vol 6 No 1: Juni 2014
Publisher : IAIN Pekalongan

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Abstract: The tradition of pre-Islamic Arabian society known as the position of women as imperior. Prophet as a feminist fight for equality derarat (egalitarian) between men and women. The struggle of the Prophet raise the dignity of women is very opposite to trasidi Arab society. Many traditions and fi'li qauli recommending that treat women well. Even at the time of the Prophet women taking a role in the public sphere-sphere were previously considered taboo for women. As in politics known Aisha, Umm Salama, Safia Bint Abdul Muttalib and others, in the field of education known in economics Aisha and Khadija bint Khuwalid known. Abstrak : Tradisi masyarakat Arab pra-Islam yang dikenal sebagai posisi perempuan sebagai imperior. Nabi sebagai pertarungan feminis untuk kesetaraan derarat (egaliter) antara laki-laki dan perempuan. Perjuangan Nabi mengangkat harkat dan martabat wanita sangat berlawanan dengan trasidi masyarakat Arab. Banyak tradisi dan qauli fi'li merekomendasikan bahwa memperlakukan wanita dengan baik. Bahkan pada saat perempuan Nabi mengambil peran dalam masyarakat lingkup-lingkup yang sebelumnya dianggap tabu bagi perempuan. Seperti dalam politik dikenal Aisha, Ummu Salamah, Safia Binti Abdul Muthalib dan lain-lain, di bidang pendidikan yang dikenal dalam ilmu ekonomi Aisha dan Khadijah binti Khuwalid dikenal.
Perang Salib dalam Bingkai Sejarah Syamzan Syukur
Al-Ulum Vol. 11 No. 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (137.931 KB)

Abstract

Crusade represents the war that happened between Muslims and Cristians in the past. This fight is called Crusade, which is by Cristian people referred as holy war, because the expedition of Christian military hence the Cross sign as unifier attribute and as holy war symbol in attacking to Islamic world. According to writer analysis, the magnifier of Cristian people is understood thouroghly as religious emotion of the Cristian people. With the the Cross sign symbol, they would easily inspired the religious emotion of Cristian people. Provenly, in three period of attacks, some Cristians took a great participation in the the war. In a period of that war, winning and fail was coming exchangeably between the legion of Islam and Cristian people.
Pergulatan dalam Memperjuangkan Dasar Negara syamzan syukur; Mastanning Mastanning
Al-Hikmah Journal for Religious Studies Vol 22 No 2 (2020): December
Publisher : Universitas Islam Negeri Alauddin

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Abstract

Artikel ini membahas mengenai perdebatan di seputar ideologi dasar negera yang mula-mula menjadi fokus perhatian menjelang kemerdekaan Indonesia sampai hasil akhir pergularan dasar Negara tersebut. Sidang BPUPKI mengalami perdebatan hangat saat dasar negara disentuh, iklim politik. dua kubu Islam dan nasionalis (atau kadang disebut Nasionalis Islam dan Nasionalis Sekuler) mengkristal menjadi kekuatan yang saling berhadapan. Dibentuklah “Piagam Jakarta”, yang pada dasarnya merupakan penerimaan Pancasila sebagai dasar negara dengan sila pertama “Ketuhanan, dengan    kewajiban    menjalankan    syari’at    Islam    bagi    pemeluk- pemeluknya. Akan tetapi, seorang pejabat angkatan laut Jepang datang ke Hatta dan melaporkan bahwa orang-orang Krisiten (yang sebagian besarnya berdomisili di wilayah timur Nusantara) tidak akan bergabung dengan  Republik Indonesia kecuali jika  beberapa  unsur  dari  Piagam  Jakarta  (yakni dengan  kewajiban  menjalankan syari’at   Islam   bagi   pemeluk-pemeluknya,   Islam   sebagai   agama   negara dan pernyataan bahwa presiden harus seorang Muslim) dihapuskan. Pandangan mereka kerangka konstitusi nasional semacam itu akan mengundang diambilnya langkah- langkah yang diskriminatif. Muhammad Hatta menyarankan (beberapa sumber menyebut   “mendesak”)   kelompok   Islam   agar   dibuat   penyesuaian-penyesuaian tertentu atas Piagam Jakarta dan batang tubuh UUD 1945 untuk menjamin keutuhan dan kesatuan negara nasional Indonesia yang baru saja diproklamirkan. Hasil pertemuan tersebut menhasilkan perubahan sila “Ketuhana Yang Maha Esa”.
Kontroversi Pemikiran Abdul Rauf Al-Singkili Syamzan Syukur
Jurnal Adabiyah: Humanities and Islamic Studies Vol 15 No 1 (2015): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This writing explored how was the thought of Abdul  Rauf al-Singkili who lived in the 17th century. One of his intellectual position was his voiceless on the women leadership. As it was noted that Aceh Sultanate had been ever ruled by four Sultanah (women ruler), respectively till the end of 17th century, and Abdul Rauf was trusted as qadhi at the time. Abdul Rauf was considered controversial in the field of theology and mystics. He wanted to balance between syariah and hakikat (mystical philosophy). He was expert in hadis, tafsir and tasauf, thus brought him to be well known as the 17th Muslim intellectual.
Endogamy Marriage Tradition Of Sayyid Community In Sidenre Village, Binamu District, Jeneponto Regency Syamzan Syukur
Jurnal Adabiyah: Humanities and Islamic Studies Vol 19 No 1 (2019): Humanities
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i119i1a5

Abstract

This article tried to find out some questions below, first, the way of martial processions of endogamy marriage at Binamu District of Jeneponto District. Secondly, the social impact of endogamy marriage. Thirdly, what is the sanction of disobeying the rules of endogamy marriage?. This research was qualitative descriptive which means to explore the phenomenon of endogamy marriage at Binamu of Jeneponto District This article was tried to reveal whether or not Sayye' community in the Sidenre Subdistrict still maintained the tradition of endogamy marriage (The marriage between clans or kinship among them). Sayye’ women were named as syarifah or sayyidah who were prohibited marrying with men who were not Sayye’ because they cannot continue their clan. Whereas men are not given clan or kinship restrictions in conducting marital relations (patriarchal system). Sayyid community maintained this tradition as an attempt to maintain their clan which they believe that they had lineage from the Prophet Muhammad Saw. This tradition is certainly faced many problems among mellinea society. Nevertheless, this tradition still existed among Sayye' community. The marriage of this tradition is the impact on the limitation in choosing a marriage partner which effected many syarifah or sayyidah became spinster, it also showed that there are some prohibition and limitation of interacting with other people, especially in establishing interpersonal with other clans. The sanctions for those who do not obey this tradition are isolated from the community or broke down the cognation genetic relationships.
PETUNJUK RASULULLAH MENGENAI MUSYAWARAH DALAM PERSFEKTIF SEJARAH Syamzan Syukur
Farabi Vol 10 No 2 (2013): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Rasulullah Saw. Adalah seorang yang paling sering mengadakan musyawarah, hal ini agar dijadikan teladan bagi umat sesudahnya. Perintah Allah kepada rasulnya agar bermusyawarah bukan berarti rasul membutuhkan pandangan atau pendapat mereka akan tetapi dimaksudkan bahwa musyawarah memiliki nilai yang lebih. Adapun mengenai konsep bagaimana seharusnya musyawarah dilaksanakan, nampaknya Rasulullah tidak memberikan pedoman yang khusus atau baku, ini merupakan isyarat dari Rasulullah untuk melaksanakan musyawarah sesuai dengan tuntutan zaman yang selalu berubah, sehingga sistem, cara dan metode musyawarah akan lebih bersifat variatif, fleksibel dan adaptif. Adapun ciri utama musyawarah adalah bersifat dialogis, sehingga memungkinkan muncul varian pendapat tentang masalah yang diskuskusikan dan memberi kesempatan untuk melihat urusan tersebut dari berbagai sudut pandang sesuai dengan perbedaan perhatian seseorang, tingkat pemikiran, latar belakang, pengalaman dan sebagainya. Dengan demikian maka keputusan yang diperoleh adalah berdasarkan persepsi yang sempurna dan konprehensif.Musyawarah merupakan inti ajaran ketuhanan atau tradisi kenabian atau sunnah Nabi karena itu musyawarah hendaknya dibudayakan dalam berbagai segmen kehidupan dan dalam setiap lapisan sosial baik dalam kultur kebangsaan, kerakyatan dan kekeluargaan maupun dalam struktur kelembagaan.
Pemerintahan Demokrasi Persfektif Masyarakat Tomanurung Kedatuan Luwu Syamzan Syukur
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2014): Mei
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.667

Abstract

This paper reveals that the public administration of Tomanurung at Kedatuan Luwu that appeared in the XI-XV century has been implementing democracy model of government. Despite the model of that democratic government was not exactly same with democracy right now, but it's interesting that people in the government as supporting traditional communities have been able to devise a system of government where the people have a hand in determining the model or system of government. Supporting community has reached the stage of thinking that people have the right communities in making decisions that can change their lives through the representation of all groups. Community of Tomanurung at Kedatuan Luwu without the outside influences hase dispensing system of democratic governance. Democracy interpreted to allow citizens to participate, either directly or through representatives in formulating and developing the system of government. So, democracy of kedatuan Luwu take the last model of democracy that democracy is understood to allow citizens to participate through representatives.
Co-Authors Abd Rizal Abd. Bashir Fatmal Abd. Rahim Yunus Abdulkahar Agri Arisa Ahmad M Sewang Aili Liila Alamshah, Anisah Amhardianti Amhardianti Amriadi, Amriadi Amrudin Amrudin Amrudin Amrudin Ana Fergina Anawagis, Fian Andi Alif Afwan Andi Alif Afwan Andriani, Hesti Asnawi Hidayatullah Astaman Astaman Ayu Nuraeni Sunggu Busrah, Zulfiqar Dahlan M Desi Yuniarti Enik Sartika Fatmal, Abd. Bashir Ferdhiyadi N Haerani Nur Hafsah Harisa, Rahmawati Hasaruddin Hasaruddin Hasaruddin Hutagaluh, Oskar Ida Ayu Putu Sri Widnyani Ismail Hannanong Jurrahmah AB. Yasin Jusmiati Juwika Afrita Kadril, Kadril Kamariah Kamariah, Kamariah Kholifatun, Umi Nur M. Dahlan M. Dahlan M. Dahlan M M. Dahlan. M Maharani, Nur Afifa Makkelo, Ilham Daeng masniati masniati Mastanning, Mastanning Mauizatul Hasanah Melinea Putri, Ilma Mira, Sumirah Moh Mujibur Rohman Muh. Idris Muh. Idris Muh. Kaswin Muhammad Andi Syarifuddin Muhammad Arif Muhammad Idris Murniati . Musafir Pababbari Musdalifah Musdalifah Muslimah Muslimah Nana Aprilia Nuraeni Nuraeni Nurhayati Nurhijrah, Nurhijrah Nurlisa Nurlisa Nurul Fadilah, Nurul NURWAHIDAH NURWAHIDAH Paewai, Rusman Pathuddin, Hikmawati Permata, Srianti Rahman Rahman Rahman Rahman Rahmat Rahmat Rahmat Rahmat Rahmat Rahmatul Yushar Rahmawati Rahmawati, Rahmawati Rahmi Damis Rasyid, Surayah Reynaldo Reynaldo Rizkayadi Ruslan Ruslan Sahabuddin, Wasilah Saidin Hamzah Saripah Saripah, Saripah Sera Yuliantini Sri Nilawati Sri Rezky Meiliana, Sri Rezky Meiliana st. hajar hajar Sumiati Tomadehe Sumirah Sumirah Sumirah Supratman Supratman, Supratman Suraya Rasyid Susmihara Syakur, Nur Aksan Syamhi Muawwan Djamal Syamsudduha Saleh Syarif, Aidil Akbar Syarifah Fauziah Tarhan, Raden Muhammad Teguh Murdianto Umar Sulaiman Wa Ode Zalmatin Wa Ode Zalmatin Wahyu Wahyuddin G, Wahyuddin Wahyuddin Gudang Wasik wasik Yunus, Abdul Rahim Yusawinur Barella Yusdiansyah, Yusdiansyah Zahrani, Gina