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HUBUNGAN SIMBIOSIS MASYARAKAT ACEH BESAR DENGAN TRADISI HINDU khairil fazal; Mawardi Mawardi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

The people of Aceh, which are known as the majority are Muslim, have various customs and traditions and cultures. However, some of the culture and customs of the Acehnese people do not come purely from Islam, but come from Hindu culture, such as Kenduri Blang, Kenduri Laot and Peusijuek culture. Peusijuek is a Hindu culture that has been Islamicized in accordance with Islamic law and has been carried out from generation to generation until now, the Islamization of Hindu culture occurred during the time of Sulthan Ali Mughayat Syah. The symbiotic relationship that occurred between the Acehnese people and the Hindu tradition had occurred thousands of years ago, because before Islam entered Aceh, Hinduism developed earlier in Aceh, so the culture used by the Acehnese at that time was Hindu culture, a symbiotic relationship. This was preceded by trade relations to establishing friendships between nations as well as resulting in cultural contact and inter-ethnic relations, which developed naturally in Aceh at that time. The method in this research is descriptive-qualitative. The data collection technique was carried out through interviews, observation, literature review by reading a number of books related to this research and documentation. The results showed that some of the Blang Bintang community acknowledged that the customs prevailing in Aceh were still influenced by Hindu culture. One of them is the peusijuek culture. The people of Blang Bintang believe that Peusijuek is a Hindu culture that has long developed in Aceh as a legacy from previous ancestors. However, things that are contrary to Islamic teachings have been adjusted after the Islamic Religion came and spread in Aceh.

MULTIKULTURAL PERSPEKTIF SOSIOLOGIS Nofal Liata; Khairil Fazal
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

This study discusses the concept of a multicultural society in a sociological perspective, where the Indonesian state as a gathering place for various ethnic groups, nations, religions and beliefs in its history has provided valuable lessons. There are times when diversity in Indonesia creates conflict, but in other places there is also the diversity that is owned by the Indonesian people as a source of strength to keep each other from being crushed by the progress of the times. Understanding multiculturalism is not something that must be owned by intellectuals or those from community leaders only, but all levels, layers, and lines of society become a necessity for the importance of understanding this multiculturalism. Because at this time the reality is that Indonesian people in general are very vulnerable to disaster due to SARA (ethnic, religion, race, and inter-group) issues that are blown by electronic media. In order to prevent "bloody conflict" disasters from happening again, multiculturalism will always be relevant to be discussed throughout the ages, considering that generations are always changing. The purpose of this study is to bring the understanding of multiculturalism in particular to the younger generation, and in general at all levels of society, not just an academic discourse. The method in writing this work uses library research, as well as by presenting examples of cases that have occurred in Indonesia. The results of the study in the discussion chapter, in general it can be concluded that the understanding of multiculturalism in Indonesia is not something that comes from outside, meaning that local wisdom created from ancient times has also strengthened the conditions of multicultural society. But on the other hand, unequal access to education by the community until now, the potential for horizontal conflict is always there. In the context of the consequences of a pluralistic society in Indonesia, that within a diverse structure, the seeds of conflict at times become a latent threat to damage the social order. And problems at the local level will easily become national problems because there are no longer limits for people to consume information

Ummatan Wasaţan dalam Pancasila Perspektif Tafsir M. Quraish Shihab Khairil Fazal; Juwaini Saleh
TAFSE: Journal of Qur'anic Studies Vol 7, No 1 (2022)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v7i1.13197

The purpose of this study is to find out how ummatan Wasaţan in Pancasila according to the point of view of understanding M. Quraish Shihab. It was then traced that the idea of wasaţan ummah is an idea that can combine individual and public activities so that there is a balance throughout daily life. This research method uses a literature research approach. The results of the study show that actually according to M. Quraish Shihab the existence of Muslims is still far from the positive side of ummaţan wasaţan, the understanding of ummatan wasaţan in Pancasila is moderate individuals, not left and right, in order to create a just mentality, people who are used as witnesses and all parties witness as an example. There are eight things According to Quraish Shihab about the concept of ummatan wasaţan namely (a) Belief in Allah Almighty and His Messenger; (b) steadiness; (c) Intelligence; (d) Solidarity and solidarity and fraternity; (e) Equity; (f) Commendable; (g) Balance; and (h) Comprehensive. Tujuan penelitian ini ialah untuk mengetahui bagaimana Ummatan Wasaţan dalam Pancasila menurut sudut pandang pemahaman M. Quraish Shihab. Kemudian dilacak bahwa gagasan wasaţan ummah adalah gagasan yang dapat menggabungkan aktivitas individu dan publik sehingga terjadi keseimbangan sepanjang kehidupan sehari-hari. Metode penelitian ini menggunakan pendekatan penelitian kepustakaan. Hasil penelitian menujukkan bahwa sebenarnya menurut M. Quraish Shihab keberadaan umat Islam masih jauh dari sisi positif ummaţan wasaţan, pemahaman ummatan wasaţan dalam Pancasila adalah individu-individu moderat, tidak ke kiri dan ke kanan, agar tercipta mental yang adil, orang-orang yang dijadikan saksi dan semua pihak menyaksikan sebagai contoh. Terdapat delapan hal Menurut Quraish Shihab tentang konsep ummatan wasaţan yaitu (a) Keyakinan kepada Allah SWT dan Rasul-Nya; (b) kemantapan; (c) Kecerdasan; (d) Solidaritas dan solidaritas dan persaudaraan; (e) Ekuitas; (f) Terpuji; (g) Keseimbangan; dan (h) Komprehensif.

History of Babul Mukarramah and The White Robe Movement in the New Order Era Asmanidar Asmanidar; Khairil Fazal
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11447

The White Robe Movement, a very brave heroic movement of santri dayah, was pioneered by aceh's charismatic ulama, Teungku Bantaqiah a leader of the Salafist dayah (Babul Mukarramah), Beutong Ateuh region. The purpose of this movement is to prevent various kinds of rampant toxicity in Aceh during the New Order era. This movement was inspired by the process of studying in depth the practice of Sufism and the order taught in Babul Mukarramah's father, namely the muqarabah and mujahadah methods. This method has been able to seep into the souls of the students who are applied through jihad in the way of Allah Almighty. This study aims to explain the history of Babul Mukarramah and The White Robe Movement. Data collection is carried out in four ways, namely by observation, literature studies, document studies, and interviews. The methods used are historical methods and qualitative approaches. The results of data analysis showed that The White Robe Movement only developed around 1987, besides it was named because of the vision and mission. The movement, led directly by Teungku Bantaqiah, is just a group of students who want to convey their aspirations regarding the government's policy of insurgent Aceh and leaving the Acehnese people in a backwardness and downturn.

Kuasa Mantra dan Ramuan: Teumangkai Pada Masyarakat Krueng Luas Aceh Selatan Khairil Fazal; Muhammad Muhammad; Dedi Darmadi
Al-Adyan: Journal of Religious Studies Vol 3, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v3i2.4666

This article descriptively aims to explain the function of Teumangkai in the Krueng Lebar community of South Aceh. Teumangkai is a traditional healing process that uses herbs and prayers/mantras from Quran and hadith readings. In the process it is done in two ways, firstly ngon geusampoh (sweep it on the sick person who is outside the sick area), secondly geupajoh or geujeb, (eat and drink). There are also those who use objects or amulets. This study is in the form of qualitative research by obtaining data through observation, interviews and documentation. This research shows that: First, there are still a large proportion of people who really believe in traditional medicine using Teumangkai. Second, the community's strong belief in treatment using Teumangkai is caused by low knowledge and education and the effect on real healing for patients from various diseases. Third, there is experience passed down from generation to generation in this traditional medicine. Besides that, the lack of medical personnel or hospitals is also a factor for the people of Krueng Lebar to choose this traditional medicine. Artikel ini bertujuan menjelaskan fungsi Teumangkai dalam masyarakat Krueng Luas Aceh Selatan. Teumangkai merupakan sebuah proses pengobatan tradisional yang menggunakan ramu-ramuan serta doa/mantra dari bacaan Quran dan hadis. Dalam prosesnya dilakukan dengan dua cara, pertama ngon geusampoh (menyapunya pada si sakit yang berada di area luar tempat sakit), kedua geupajoh atau geujeb, (dimakan dan diminum). Ada juga yang menggunakan benda-benda atau azimat. Studi ini dalam bentuk penelitian kualitatif dengan memperoleh data melalui observasi, wawancara dan dokumentasi. Penelitian menunjukan bahwa pertama, masih ada sebagian besar masyarakat yang sangat mempercayai pengobatan secara tradisional dengan menggunakan Teumangkai. Kedua, keyakinan masyarakat yang kuat terhadap pengobatan menggunakan Teumangkai tersebut disebabkan oleh pengetahuan dan pendidikan yang rendah serta efek terhadap kesembuhan yang nyata bagi pasien dari berbagai macam penyakit. Ketiga, adanya pengalaman yang turun-temurun dalam pengobatan tradisional. Selain itu minimnya tenaga medis atau rumah sakit juga menjadi faktor masyarakat Krueng Luas lebih memilih pengobatan tradisional.

Internalisasi Nilai Tarekat pada Santri Dayah: Studi di Dayah Darul Aman Aceh Besar dan Dayah Budi Mesja Lamno Jaya Asmanidar Asmanidar; Khairil Fazal
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 17, No 1 (2023)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v17i1.32606

This article aims to describe the internalization of tarekat values among students in Dayah Darul Aman Aceh Besar and Dayah Budi Mesja Lamno Aceh Jaya. The data sources for this study include the leaders and elements of both institutions, as well as the students who reside in them. Data collection was conducted through observation, interviews, and literature review. The study reveals that students in Dayah Darul Aman Aceh Besar and Dayah Budi Mesja Lamno Aceh Jaya apply the teachings of Tarekat Naqsyabandiyah in their religious practices. They engage in activities such as baiat (initiation), khataman/khususiyah (recitation of the entire Quran), manaqiban (poetic eulogies), general religious gatherings, haul akbar (commemoration of spiritual leaders), uzlah (spiritual retreat), and rabithoh (spiritual connection) with both the mursyid (spiritual guide) of the tarekat and fellow followers. They also perform zikir jahr (loud remembrance of God) and zikir sirri (silent remembrance of God). These teachings play a significant role in their daily lives, helping to enhance their religious understanding and transform individual behavior, particularly in terms of religious social conduct. The changes in religious social behavior among the students of both institutions encompass several aspects. Firstly, they are inclined to help others. Secondly, there is an increase in fostering social ties. Thirdly, there is heightened awareness of promoting good deeds and preventing wrongdoing.AbstrakArtikel ini bertujuan untuk menggambarkan tentang internalisasi nilai tarekat pada santri di Dayah Darul Aman Aceh Besar dan Dayah Budi Mesja Lamno Aceh Jaya. Sumber data kajian ini meliputi Pimpinan dan unsur-unsur kedua dayah tersebut, serta para santri yang mondok di kedua dayah. Pengumpulan data dilakukan melalui observasi, wawancara, dan kepustakaan. Kajian ini menunjukkan bahwa Santri Dayah Darul Aman Aceh Besar dan Dayah Budi Mesja Lamno Aceh Jaya menerapkan konsep ajaran Tarekat Naqsyabandiyah dalam praktik keagamaan mereka. Mereka melakukan baiat (ijazah), khataman/khususiyah, manaqiban, pengajian umum, haul akbar, uzlah, rabithoh (hubungan), baik dengan mursyid tarekat maupun sesama pengikut tarekat. Mereka juga melaksanakan zikir jahr maupun zikir sirri. Ajaran-ajaran ini menjadi bagian penting dalam kehidupan sehari-hari, membantu meningkatkan pemahaman keagamaan dan mengubah perilaku individu, terutama perilaku sosial keagamaan. Perubahan perilaku sosial keagamaan yang terjadi pada santri kedua dayah tersebut meliputi beberapa hal. Pertama, mereka cenderung suka menolong; kedua, terjadi peningkatan dalam menjalin silaturahmi; ketiga, kesadaran terhadap amar makruf nahi mungkar.

Fungsi dan Makna Tradisi Reuhab pada Masyarakat Gampong Kuta Aceh Fauziah Nurdin; Khairil Fazal
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 16, No 2 (2022)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v16i2.27275

Tradition is a social legacy that is passed on to generations through a historical process. A tradition can survive if it continues to have a function and meaning for society. Reuhab is a tradition related to someone's death that is still being practiced by the people of Kuta Aceh in Nagan Raya Regency. This article aims to examine the function and meaning of the rehab tradition for the people of Gampong Kuta Aceh and why they continue to maintain and practice it. This study used a qualitative method with data collection techniques through interviews, observation, and a relevant literature review, and then analyzed qualitatively. This research shows that the reuhab tradition is one of the traditions that is still being practiced and maintained by the people of Gampong Kuta Aceh because this tradition has a function and meaning for the community. This tradition has served as a driving force for the birth of social solidarity in society, and in its implementation, rehab has symbolic, cultural, and spiritual meanings for the community.AbstrakTradisi merupakan warisan sosial yang disalurkan kepada generasi melalui proses sejarah. Sebuah tradisi dapat bertahan jika terus tradisi tersebut memiliki fungsi dan makna bagi masyarakat. Reuhab merupakan salah satu tradisi yang berkaitan dengan kematian seseorang yang masih terus dipraktikkan oleh masyarakat Kuta Aceh di Kabupaten Nagan Raya. Oleh karena itu, artikel ini bertujuan untuk mengetahui fungsi dan makna tradisi reuhab bagi masyarakat Gampong Kuta Aceh sehingga mereka terus memelihara dan mempraktikkan tradisi ini. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui wawancara, observasi, dan kajian literatur yang relevan. Data yang diperoleh kemudian dianalisis secara kualitatif. Penelitian ini menunjukkan bahwa tradisi reuhab menjadi salah satu tradisi yang masih terus dipraktikkan dan dipertahankan oleh masyarakat Gampong Kuta Aceh karena tradisi ini memiliki fungsi dan makna bagi masyarakat. Tradisi ini telah berfungsi pendorong lahirnya solidaritas sosial dalam masyarakat dan dalam pelaksanaannya, reuhab memiliki makna simbolik, kultural, dan spiritual bagi masyarakat.

Comparative Analysis of Religious Moderation and Inclusivity in SMAN 2 and MAN Tanjungpinang Ning Ratna Sinta Dewi; Khairil Fazal
Jurnal Sosiologi Agama Indonesia (JSAI) Vol. 5 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v5i2.4536

Indonesia is comprised of diverse tribes, languages, and faiths. While this diversity enhances societal resilience, it also presents obstacles in terms of interreligious and cultural exchanges. The study aims to assess the comprehension and implementation of religious moderation among students at State High School 2 and Madrasah Aliyah State (MAN) Tanjungpinang. The study employs exploratory quantitative methodologies by gathering data using questionnaires that contain statements pertaining to interreligious and multiracial tolerance. The data obtained from the questionnaire is subjected to statistical analysis in order to determine the distribution of replies and to discover any significant differences between the two groups of pupils. Furthermore, in-depth interviews were carried out to offer supplementary background. The findings revealed substantial disparities in students' comprehension and perspectives regarding religious moderation. MAN students exhibit a greater inclination towards inclusivity and acceptance of diversity compared to SMAN 2 pupils. The study determined that the educational setting and the school atmosphere had a significant impact on influencing students' views and behaviors towards ethnic and religious diversity.

RELIGIOUS TOLERANCE IN BANDA ACEH AND KEDIRI: CHALLENGES AND OPPORTUNITIES IN DIGITAL SPACE Mawardi, Mawardi; Juwaini, Juwaini; Fazal, Khairil
Jurnal Sosiologi Dialektika Sosial Vol. 10 No. 2 (2024): September
Publisher : Program Studi Sosiologi Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jsds.v10i2.18538

This research explores religious tolerance in Banda Aceh and Kediri within the context of digital space, focusing on the genealogy, contestation, and development directions of religious tolerance. The aim is to understand the social and cultural dynamics shaping patterns of religious tolerance in these regions and how digital spaces influence interfaith interactions. The methodology employed is a qualitative approach with case study methods, including in-depth interviews, social media content analysis, and participatory observation. The genealogy reveals fundamental differences between Banda Aceh, which exhibits a tolerance pattern influenced by Sharia law and strict norms, and Kediri, which is more inclusive due to its multicultural interactions. In digital spaces, religious contestation reflects tensions between conservative and progressive groups; Banda Aceh tends to uphold traditional values, while Kediri is more open to interfaith dialogue. The findings indicate that digital spaces have significant potential for fostering religious tolerance, though they are also vulnerable to hate speech and polarization. The future of religious tolerance in both regions will heavily depend on how communities and governments manage digital interactions, as well as educational efforts and policies that promote dialogue and interfaith understanding.

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