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Pluralitas Umat Beragama: Upaya Menegakkan Toleransi melalui Al-Qur'an Mawardi Mawardi; Idrus Ruslan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 21, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v21i1.4685

Conflicts between religions, intolerance and violence in the name of religion is on the rise in the recent years. Attitudes such as mutual suspicion, disrespect for each other, and disharmony of life have become a reality of life among religious communities. Without tolerance, harmony between religions will be difficult to realize, because tolerance is inevitable for religious communities. Tolerance is also part of the theology vision or Islamic Aqeeda as taught in the Quran. Therefore, in depth study on tolerance may help the stakeholders in their effort to minimize religious conflict and establish harmony among the religious believers.Abstrak: Dalam beberapa tahun terakhir ini sangat banyak muncul konflik antar agama, intoleransi dan kekerasan atas nama agama. Adanya sikap seperti saling mencurigai, tidak menghargai satu sama lain, dan ketidakharmonisan hidup telah menjadi sebuah realitas kehidupan antar umat beragama. Tanpa adanya toleransi, kerukunan hidup antar umat beragama akan sulit terwujud, karena toleransi merupakan suatu keniscayaan bagi umat beragama. Toleransi juga merupakan bagian dari visi teologi atau akidah Islam sebagaimana yang ajarkan di dalam Alqur’an. Olehkarenanya, kajian terhadap toleransi perlu dikaji secara mendalam sebagai upaya untuk meminimalisir konflik keagamaan dan terciptanya kerukunan hidup antarumat beragama.

Pelaksanaan Pemeliharaan Kerukunan Umat Beragama kaitannya dengan Qanun Aceh Pasal 9 Ayat 1 Tahun 2015 Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i1.3986

Abstract: Social diversities in a nation state is inevitable due to knowledge, sensory, intelligent and communication barriers. In social interaction, this limitation creates groupings in a society known as identity. Unfortunately, constellation among identities not only produced collaboration but often resulted in violence and casualties. This unfavorable constellation generally takes place in the transition period during which the country is still concentrating on improving its mechanisms towards a fair, transparent and open democratic system. The maintenance of religious harmony in Aceh is regulated in Aceh Qanun, Article 9, paragraph 1 of 2015. This article aims to describe the implementation of religious harmony in its connection with the article. The local Government has done three measures to maintain religious harmonies such as the establishment of FKUB (Forum for Religious Harmony) and its Advisory Board and Understanding and Socialization of Joint Regulation of the Ministry of Religion and Ministry of Interior No. 9 of 2006 / No. 8 of 2006 Abstrak: Dalam kehidupan berbangsa dan bernegara, keragaman memiliki akar mendalam berdasarkan keterbatasan pada pengetahuan, penginderaan, akal dan komunikasi bahasa. Keterbatasan ini dalam interaksi sosial melahirkan pengelompokan-pengelompokan dalam masyarakat sebagai identitas. Sayangnya konstelasi antar identitas tidak hanya melahirkan kerjasama tetapi seringkali berbuntut kekerasan dan menelan korban. Konstelasi yang tidak menguntungkan ini umumnya dalam masa transisi, negara masih berkonsentrasi memperbaiki mekanisme menuju sistem demokrasi yang adil, transparan dan terbuka. Dalam pemeliharaan kerukunan umat beragama, Aceh berpedoman pada Qanun Aceh pasal 9 Ayat 1 tahun 2015. Artikel ini mencoba mendeskripsikan pelaksanaan pemeliharaan kerukunan umat beragama dalam kaitan dengan pasal tersebut di atas. Untuk mewujudkan pemeliharaan kerukunan umat beragama Pemerintah Aceh sudah melaksanakan tiga langkah, meliputi pembentukan Forum Kerukunan Umat Beragama (FORKUB/FKUB), pembentukan Dewan Penasehat Forum Kerukunan Umat Beragama dan Pemahaman serta Sosialisasi Peraturan Bersama Menteri Agama dan Menteri Dalam Negeri Nomor 9 Tahun 2006/ Nomor 8 Tahun 2006.

Batasan Dan Aspek-Aspek Agama Dalam Persepektif Sosiologi Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 2 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i2.3008

In the sociological perspective, religion is not only doctrinal-ideology and abstract but also appears in the forms of materials in everyday life. Anthropologists and sociologist, for example, argue that the human phases from the Stone, Copper, and Bronze to the Iron Age where humans gathered food by hunting, farming, and industrialization influence their interpretation of religion. In the hunting period, they feared and trembled when seeing towering trees, large rocks, high and steep cliffs, and floods. Such fear and shock feelings caused dependency and in turn led them to plead for help by worshiping them. This article focuses on the sociological views of the definition, origin, and aspects of religion. Religion is understood as a social phenomenon embraced by a society and is viewed as a part of a culture. Religion and religious life are integral elements of the human life and cultural systems. Religion and religious behaviors grow and develop from the sense of human dependence on the supernatural power which they believe as the source of life. Thus, in the sociological perspective, there are some very important aspects in practicing the religion i.e., religious belief, religious ritual, religious experience, and religious community.

Reaktualisasi Kerukunan antar Umat Beragama dalam Kemajemukan Sosial Mawardi Mawardi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4108

Religious plurality is an inescapable phenomenon because every religion emerged from diverse situations and places. If the religious plurality is understood unwell and unwisely, it would potentially trigger problems among believers that impede Indonesian democracy system. To figure out resolution for religious conflict, it requires new appropriate approaches. On the other hand, it is also necessary to have religious tolerance to avoid racial conflict among believers that are characterised with highness, genteelness, politeness, and respectfulness to all form of worships. This article re-discusses the actualization of religious harmony in plural community.

HUBUNGAN SIMBIOSIS MASYARAKAT ACEH BESAR DENGAN TRADISI HINDU khairil fazal; Mawardi Mawardi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

The people of Aceh, which are known as the majority are Muslim, have various customs and traditions and cultures. However, some of the culture and customs of the Acehnese people do not come purely from Islam, but come from Hindu culture, such as Kenduri Blang, Kenduri Laot and Peusijuek culture. Peusijuek is a Hindu culture that has been Islamicized in accordance with Islamic law and has been carried out from generation to generation until now, the Islamization of Hindu culture occurred during the time of Sulthan Ali Mughayat Syah. The symbiotic relationship that occurred between the Acehnese people and the Hindu tradition had occurred thousands of years ago, because before Islam entered Aceh, Hinduism developed earlier in Aceh, so the culture used by the Acehnese at that time was Hindu culture, a symbiotic relationship. This was preceded by trade relations to establishing friendships between nations as well as resulting in cultural contact and inter-ethnic relations, which developed naturally in Aceh at that time. The method in this research is descriptive-qualitative. The data collection technique was carried out through interviews, observation, literature review by reading a number of books related to this research and documentation. The results showed that some of the Blang Bintang community acknowledged that the customs prevailing in Aceh were still influenced by Hindu culture. One of them is the peusijuek culture. The people of Blang Bintang believe that Peusijuek is a Hindu culture that has long developed in Aceh as a legacy from previous ancestors. However, things that are contrary to Islamic teachings have been adjusted after the Islamic Religion came and spread in Aceh.

TASAWUF DAN PLURALITAS DALAM Al-QUR'AN Mawardi Mawardi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 1 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

This paper raises the issue of Sufism with the title "Sufism and Plurality in the Qur'an". Pluralism is derived from pluralist Latin, from pluris namely more than one, the plural. Therefore something said to be plural always consists of many things, various types, different points of view and background. Religious pluralism holds that no one is entitled to claim that religion is the most correct, all religions in this view have their own righteousness. The problem is that these pluralists always express the legitimacy of the Sufis, but the recognition of pluralism by the great Sufis may not exist in the Sufi tradition. From there, they assume that the idea of religious pluralism has indeed existed in the intellectual tradition of Islam and certainly based on Islamic teachings. The trend of harmonizing religions can be found from the two concepts that always reap the polemic and controversy that is the concept of unity of religions or better known in the world of tasawwuf with wahdat al-adyÄƒn and the concept of religious pluralism or better known in the world of philosophy with religious pluralism.So pluralism Religion is every religious person who is required not only to recognize the existence and rights of other schools, but to engage in understanding the similarities and differences in order to achieve harmony in diversity.

Dialog Keagamaan Menurut Tarmizi Taher Dan Relevansinya Terhadap Pemberdayaan Umat Mawardi Mawardi
Kamaya: Jurnal Ilmu Agama Vol 4 No 2 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.4 KB)

Indonesia is a country that has various ethnicities and religions which are a multicultural wealth. The next problem is that inter-religious conflicts are prone to occur if religious differences are not regulated and controlled properly. Differences in point of view between each religion will cause religious problems that have an impact on religious tolerance. Therefore, according to Tarmizi Taher, it is necessary to carry out religious dialogue so that fellow believers understand each other. If each religion does not find common ground for their beliefs, at least they can respect each other's differences. According to Tarmizi Taher, dialogue is closely related to the empowerment of the people. Dialogue without further empowerment will be temporary (temporal), therefore it is necessary to empower the people as a further step in maintaining religious harmony. Religious dialogue is ideal when it is displayed between fellow religious leaders. Furthermore, each leader will provide an understanding to each congregation regarding the importance of tolerance in order to live. The empowerment of Tarmizi Taher people includes economic empowerment, poverty eradication, empowerment of religious teachings, ethical empowerment and social empowerment.

Genealogy of Religious Study Program of Uin Ar-Raniry Aceh in Developing the Values of Religious Moderation Mawardi
Kamaya: Jurnal Ilmu Agama Vol 5 No 2 (2022)
Publisher : Jayapangus Press

This study aimed to describe the genealogy of the Religious Studies Program of UIN Ar-Raniry Aceh in developing the value of religious moderation. Religious moderation is an attitude, perspective, mindset, and way of behaving in carrying out religion with the nature of tawassuth (middle), tawazun (balanced), and tolerance. In principle, the purpose of religious moderation is harmony. In Indonesia, the development of religious studies in other higher education institutions is encouraging news so that the search for religious conventions can provide more alternatives. This study was conducted using a qualitative method that produces descriptive data with a phenomenological approach. Data collection techniques used were observation, interviews, and documentation with inductive data analysis. The results showed that the Indonesian government’s efforts to ground the values of religious moderation through the mouthpiece of the Ministry of Religious Affairs have strategic values, but it is not as easy as turning the palm, it will solve the intolerance problem.

Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia Idrus Ruslan; Mawardi Mawardi; Ahmad Afnan Anshori
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.21396

This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment of houses of worship, bureaucratic policies that tend to be discriminatory, and local religious leaders. Its are not involved in Such policies can potentially lead to the dualism of authority, unclear policies can lead to multiple interpretations, and in the perspective of human rights, these policies ignore human rights. Therefore, the government needs to reorganize or deconstruct the policy for establishing houses of worship in PBM Numbers 9 and 8 of 2006 so that there will be no conflict over establishing places of worship in the future.

Harmony in Diversity: An Exploration of Peaceful Coexistence between Muslim and Christian Communities in Aceh, Indonesia Mawardi Mawardi; Hasni Hasni; Deni Miharja; Busro Busro
Khazanah Sosial Vol 5, No 1 (2023): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

In this age of globalization and social complexity, the peaceful coexistence of Muslim and Christian Communities in Pertabas Village, Simpang Kanan District, Aceh Singkil District is an important research topic. This study investigates the factors influencing peaceful coexistence between Muslim and Christian communities and identifies effective strategies and approaches to promote religious tolerance and harmony in Pertabas Village. The research method is a qualitative case study involving interviews, observation, and documentation. Significant findings indicate that cooperation in education, economy, and social affairs are concrete manifestations of civil coexistence between Muslim and Christian communities in Pertabas Village. In support of peaceful coexistence between Muslim and Christian communities are the role of the government, clans' similarities, and economic ties. This study contributes to how cooperation and mutual respect between religious groups can form harmonious social and religious relations by encouraging additional research on the factors that influence the establishment of peaceful coexistence in a society with multiple religions. Further research can be conducted to deepen the understanding of the factors that influence the peaceful coexistence of Muslims and Christians in other areas.

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