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<![CDATA[STRATEGI DAKWAH MASYARAKAT SAMIN ]]>
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ Busyro : Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2019): November : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Prodi. Manajemen Pendidikan Islam, Fakultas Tarbiyah, Institut Pesantren Sunan Drajat ]]>
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<![CDATA[Kehidupan masyarakat Samin telah mengalami banyak perubahan danpergeseran yakni seperti mayoritas telah memeluk agama Islam dankehidupan generasi muda Samin sudah seperti masyarakat lainnya, tetapidisamping itu ajaran Samin mulai luntur dan hilang. Pelaksanaan dakwahIslam telah ada dikalangan masyarakat Samin, meliputi da’I, mad’u, maddah,washilah dan thoriqah serta didukung adanya kegiatan yang bernuansakeislaman seperti Fatayat, Muslimat, TPQ, Seni Hadrah dan PengajianSelapanan. Melalui kegiatan tersebut menjadikan wadah untuk senantiasamengembangkan ajaran agama Islam dikalangan masyarakat Samin. Adapunstrategi yang digunakan dikalangan masyarakat Samin yaitu berpegang padapokok strategi dakwah Bi Al-Hikmah, yaitu berdakwah dengan melihatsituasi dan kondisi masyarakat Samin terlebih dahulu, sehingga dalammenerima dan menjalankan ajaran-ajaran Islam masyarakat Samin tidakmerasa terpaksa atau keberatan. Menurut pendapat penulis strategi ini cukuptepat untuk di aplikasikan pada masyarakat Samin, karena sebelummenyampaikan dakwah da’i telah mengetahui situasi dan kondisi masyarakatSamin, melalui strategi dakwah tersebut masyarakat Samin menerima denganbaik dan memberikan perkembangan yang positiv.]]>
<![CDATA[Analisis Isi Pesan Dakwah dalam Akun @Nugarislucu pada Media Sosial Twitter dengan Studi Kasus Tanggal 01 Maret 2020 - 01 April 2020 ]]>
<![CDATA[Risma Eko Prastiyo]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ Busyro : Jurnal Dakwah dan Komunikasi Islam Vol 2 No 1 (2020): November : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Prodi. Manajemen Pendidikan Islam, Fakultas Tarbiyah, Institut Pesantren Sunan Drajat ]]>
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DOI: 10.55352/kpi.v2i1.574
<![CDATA[The background of this research is the @NUgarislucu account which has a unique characteristic where the account preaches in a different way, each da'wah has its own message and it is packed with humor or jokes. The platform used is social media Twitter which is now busy being used, especially by millennials. The research entitled "Analysis of the content of da'wah messages in the @NUgarislucu account on Twitter social media with a case study dated March 01, 2020 - April 01, 2020." The problem formulation is how the contents of the da'wah message are contained in the @NUgarislucu twitter account. The purpose of this study was to determine the contents of the da'wah message contained in the @NUgarislucu account. This study uses qualitative research methods and the approach used is content analysis while the data sources used are primary data sources and secondary data. The data can be obtained by direct observation on the @NUgarislucu account. Based on the data analysis that was carried out, it was concluded that the contents of the da'wah messages contained in the @NUgarislucu account include various things, including messages of aqidah da'wah, shari'a da'wah messages and messages of akhlaq da'wah. The message of preaching aqidah itself discusses religion and faith. The message of Islamic da'wah discusses worship and practice. And the last message of moral da'wah which discusses character and commendable deeds.]]>
<![CDATA[Implementasi Nilai-Nilai Dakwah, Budaya Dan Kearifan Lokal Dalam Sedekah Bumi ]]>
<![CDATA[Hanna Wijaya Saputra]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol 2 No 1 (2022): April : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication Studi ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah bekerjasama dengan LP2M Institut Pesantren Sunan Drajat Lamongan ]]>
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DOI: 10.55352/an-nashiha.v2i1.717
<![CDATA[This study aims to find out what are the implementations of da'wah values and implementation in the earth alms tradition in Surowiti Village, Panceng District, Gresik Regency. This research uses the type of field research, primary sources in the form of observations by visiting the research location, in-depth interviews about Islamic cultural values and local wisdom as well as the procession of the implementation of the earth alms tradition, and documentation of activities. The results of this study are about the values of da'wah, culture and local wisdom which consist of the value of gratitude, the value of alms, the value of friendship, the value of worship, and the value of ukhuwah Islamiyah as well as the process of implementing the earth alms tradition.]]>
<![CDATA[Proses Produksi Dalam Pembuatan Konten Tutorial Make Up di TV9 Nusantara Surabaya ]]>
<![CDATA[Anis Faul Lutfiana]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol 2 No 2 (2022): Oktober : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication Stu ]]>
Publisher : <![CDATA[Program Studi Komunikasi dan Penyiaran Islam Fakultas Dakwah bekerjasama dengan LP2M Institut Pesantren Sunan Drajat Lamongan ]]>
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DOI: 10.55352/an-nashiha.v2i2.730
<![CDATA[This internship report discusses the production process in content creation at TV9 Nusantara Surabaya. The aim of this report is to provide a detailed overview of the stages involved in producing television programs, from planning and filming to content editing. The research methods used in this study were direct observation, interviews, and documentary analysis. The findings indicate that TV9 Nusantara Surabaya has a well-structured and organized production system. The production process starts with program planning, scriptwriting, equipment and material preparation, filming, and content editing. Challenges faced by the team include time constraints, limited human resources, and technological limitations. It is hoped that this report can provide a reference for similar institutions or other parties interested in]]>
<![CDATA[Pendampingan Literasi Berbahasa Aji di Pondok Pesantren Putri Al-Fathimiyah Banjarwati Paciran Lamongan ]]>
<![CDATA[Luthfi Hidayah]]>;
<![CDATA[Mariyam Assa’adatul Mahbubah]]>;
<![CDATA[Fitri Nur Rohmah]]>
<![CDATA[ Santri: Journal of Student Engagement Vol. 2 No. 1 (2023): Santri : Journal of Student Engagement ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/santri.v2i1.229
<![CDATA[Pesantren is a religious education institution that organizes religious and national education. There are many kinds of pesantren, one of which is a mixed (salafy-modern) pesantren. Like this Al-Fathimiyah Islamic boarding school, in it there is education about religion and technology. Language is one of the means or tools in communicating with others, sometimes using verbal such as speaking, or non-verbal such as facial expressions. The verbal language used by the Indonesian people is Indonesian itself, but it is possible that the Indonesian people can speak foreign languages such as Arabic and English. Likewise an education in pesantren that not only teach Indonesian, but Arabic and English as well. In addition, learning a language is a distinct advantage in order to keep up with the developments of this world's globalization. Learning a foreign language can be done by adding written and spoken vocabulary, because if you only write it you will not necessarily be able to understand how to read it, also if you only speak it you will not necessarily understand how to write it correctly.]]>
<![CDATA[Penyembuhan Tradisional Islami (Sebagai Model Psikologi Konseling Dakwah) ]]>
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol. 1 No. 2 (2021): Oktober : AN-NASHIHA : Journal of Broadcasting and Islamic Comunication Studies ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/an-nashiha.v1i2.280
<![CDATA[Masyarakat Indonesia saat ini banyak dilanda bermacam-macam penyakit, baik dari penyakit yang ringan maupun berat. Ada pula penyakit yang diakibatkan oleh banyaknya permasalahan yang melanda psikologis seseorang sehingga berdampak buruk terhadap psikis dan pola pikir seseorang. Hal tersebut akan mengakibatkan stres berat, depresi, bahkan sampai mengalami gangguan psikologis. Adapun beberapa bentuk pengobatan seperti pengobatan medis maupun tradisional. Ada pula pengobatan tradisional Islami yang marak di masyarakat saat ini yaitu pengobatan tradisional ketrampilan, pengobatan tradisional dengan ramuan, pengobatan tradisional dengan pendekatan agama dan pengobatan tradisional dengan pendekatan supranatural, namun penulis menitik beratkan pada 2 pengobatan, yaitu pengobatan tradisional dengan ramuan dan pengobatan tradisional dengan pendekatan supranatural.]]>
<![CDATA[DAKWAH ISLAM DI ERA GENERASI MILENNIAL ]]>
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol. 1 No. 1 (2021): April : AN-NASHIHA : Journal of Broadcasting and Islamic Comunication Studies ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/an-nashiha.v1i1.281
<![CDATA[Pada zaman modern seperti sekarang ini, teknologi semakin berkembang pesat. Gadget dan internet pun seakan sudah menjadi pujaan hati bagi generasi millennial . Media sosial menjadi tren di kalangan generasi millennial . Dakwah harus memanfaatkannya secara ma ksimal. Jika tidak, arus dakwah kian melambat dan ketinggalan zaman. Perkembangan teknologi komunikasi telah mengubah cara orang berkomunikasi. Oleh karena itu, perlu adanya mengoptimalisasikan pemanfaatan media baru dan strategi dakwah sesuai generasi mil lennia . Mengingat segmentasi mad’u sangat komplek dan beragam. Beberapa waktu yang lalu, Gus Miftah seorang pendakwah anti - mainstrem ramai diperbincangkan di sosial media yang memperlihatkan dirinya sedang berdakwah serta mengajak bershalawat para pemandu karaoke. Cara dakwah yang dilakukan Gus Miftah tersebut tidaklah wajar, karena lokasi dakwahnya adalah sebuah klub malam yang dianggap kotor atau tidak pantas untuk menerima dakwah. Kemudian muncul pertanyaan, bagaimana strategi Gus Miftah dalam mengajak p ara ahli maksiat untuk menuju ke jalan yang benar? menggunakan metode dakwah apa yang cocok bagi kaum marjinal.]]>
<![CDATA[Implementasi Nilai-Nilai Dakwah, Budaya Dan Kearifan Lokal Dalam Sedekah Bumi ]]>
<![CDATA[Moch. Hanna Wijaya Saputra]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol. 2 No. 1 (2022): April : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication Stu ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/an-nashiha.v2i1.288
<![CDATA[This study aims to find out what are the implementations of da'wah values and implementation in the earth alms tradition in Surowiti Village, Panceng District, Gresik Regency. This research uses the type of field research, primary sources in the form of observations by visiting the research location, in-depth interviews about Islamic cultural values and local wisdom as well as the procession of the implementation of the earth alms tradition, and documentation of activities. The results of this study are about the values of da'wah, culture and local wisdom which consist of the value of gratitude, the value of alms, the value of friendship, the value of worship, and the value of ukhuwah Islamiyah as well as the process of implementing the earth alms tradition.]]>
<![CDATA[Proses Produksi Dalam Pembuatan Konten Tutorial Make Up di TV9 Nusantara Surabaya ]]>
<![CDATA[Anis Faul Lutfiana]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ An-Nashiha: Journal of Broadcasting and Islamic Comunication Studies Vol. 2 No. 2 (2022): Oktober : Jurnal AN-NASHIHA: Journal of Broadcasting and Islamic Comunication S ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/an-nashiha.v2i2.292
<![CDATA[This internship report discusses the production process in content creation at TV9 Nusantara Surabaya. The aim of this report is to provide a detailed overview of the stages involved in producing television programs, from planning and filming to content editing. The research methods used in this study were direct observation, interviews, and documentary analysis. The findings indicate that TV9 Nusantara Surabaya has a well-structured and organized production system. The production process starts with program planning, scriptwriting, equipment and material preparation, filming, and content editing. Challenges faced by the team include time constraints, limited human resources, and technological limitations. It is hoped that this report can provide a reference for similar institutions or other parties interested in]]>
<![CDATA[Analisis Isi Pesan Dakwah Dalam Akun @Nugarislucu Pada Media Sosial Twitter Dengan Studi Kasus Tanggal 01 Maret 2020 - 01 April 2020 ]]>
<![CDATA[Risma Eko Prastiyo]]>;
<![CDATA[Luthfi Hidayah]]>
<![CDATA[ Busyro: Jurnal Dakwah dan Komunikasi Islam Vol. 2 No. 1 (2020): November : Busyro : Jurnal Dakwah dan Komunikasi Islam ]]>
Publisher : <![CDATA[Institut Pesantren Sunan Drajat Lamongan, Indonesia ]]>
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DOI: 10.55352/kpi.v2i1.213
<![CDATA[diamana akun tersebut berdakwah dengan cara yang berdebeda setiap dakwah memiliki pesan tersendiri dan itu di kemas dengan di sertai humor atau candaaan. Platform yang di gunakan adalah media sosial Twitter yang kini ramai di gunakan khususnya oleh kalangan milenial. Penelitian dengan berjudul “Analisis isi pesan dakwah dalam akun @NUgarislucu pada media sosial twitter dengan studi kasus tanggal 01 Maret 2020 – 01 April 2020” Memiliki rumusan masalah adalah bagaimana isi pesan dakwah yang terkandung dalam akun twitter @NUgarislucu. Tujuan penelitian ini adalah untuk mengetahui isi pesan dakwah yang terkandung dalam akun @NUgarislucu. Penelitian ini menggunakana metode penelitian kualitatif dan pendekatan yang digunakan adalah analisis isi atau content analysis adapun sumber data yang digunakan adalah sumber data primer dan data skunder data tersebut di dapat dengan observasi secara langsung pada akun @NUgarislucu. Bedasarkan analisa data yang di lakukan, di peroleh kesimpulan bahwa isi pesan dakwah yang terkandung dalam akun @NUgarislucu meliputi berbagai hal diantaranya pesan dakwah aqidahpesan dakwah syariah dan pesan dakwah akhlaq. Pesan dakwah aqidah sendiri membahas tentang keagamaan dan keimanan. Pesan dakwah syariah membahas tentang ibadah dan amalan. Dan yang terkahir pesan dakwah akhlaq yang membahas tentang budi pekerti dan perbuatan terpuji.]]>
