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All Journal Jurnal Penelitian Agama Hindu Sanjiwani: Jurnal Filsafat
Ni Luh Gede Wariati
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Humanities Education Social Sciences

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ETIKA SOSIAL BUDDHISME DALAM KITAB SUTTA PITAKA (Kajian Filsafat) Ni Made Winda Purwaningsih; Ni Gusti Ayu Agung Nerawati; Ni Luh Gede Wariati
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.046 KB) | DOI: 10.25078/sanjiwani.v13i1.998

Abstract

Human ethics and morality have experienced a decline. This decline can be seen from the rise of cases of crime and conflicts that occur in the social environment of the community. Therefore, humans need religion as an aspect that guides humans in behaving. All religions actually teach the truth, including Buddhism. The teachings in Buddhism are dominated by ethics, which are broadly contained in the Sutta Pitaka. In this study, there are three formulations of the problem, including: (1) What is the essence of Buddhism in the Sutta Pitaka? (2) How is the social ethics of Buddhism in the Sutta Pitaka? (3)What is the meaning of Buddhist philosophy in the Sutta Pitaka? This study use three theories namely, hermeneutic theory, ethical theory and value theory. This type of research is qualitative. Data were collected using observation, interview, documentation, and library research. Then presented using the techniques of presenting the results of data analysis informally. Based on the result of this study indicate that: (1) Buddhist teachings in the Sutta Pitaka can be broadly understood through the teachings of Tiratana, Dukkha, and Kamma, which in essence these teachings emphasize ethics. (2) When viewed from the aspect of social ethics, Buddhist ethics can be classified in to three parts namely, theological ethics, ethics of self-development, and ethics of virtue. (3) The philosophical meaning of Tiratana, Dukkha, Kamma, Sila, Meditation teachings, and The Noble Eightfold Path always function as a guide for humans to be free from suffering and reach the Nibbana.
TOGOG TUALEN MAKETU DI PURA TAMAN BAKA BANJAR PENGAMBANGAN BATUBULAN GIANYAR (Perspektif Aksiologi) Ni Kadek Rista Windiadnyani; Jro Ayu Ningrat; Ni Luh Gede Wariati
Sanjiwani: Jurnal Filsafat Vol 13 No 2 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.613 KB) | DOI: 10.25078/sanjiwani.v13i2.1392

Abstract

In general, Tualen is in a wayang, but at Taman Baka Temple it appears in the form of a statue using a Ketu. When viewed in the wayang concept, this has transcended the power of a king who was adored by his people. The status of this Tualen is very different, beyond the tiers of color in Hinduism. So the existence of Tualen Maketu needs to be studied to find out how the concept of Tualen actually is. This study is included in qualitative research with the research method used, namely observation, and interviews. So that the results obtained, namely, ethical values ​​lead to the habit of offering the uterine tulung squeeze with the Wayang Klupak Tiying when it fell in Batubulan. In addition, good actions seen from the figure of Tualen who has noble and wise qualities raise a moral aspect. Aesthetic value, namely the figure of Tualen appeared in the form of a statue made of solid stone, with approximately one meter high. Tualen Maketu is a Bhujangga who is made Bhagawanta who knows all activities. Socio-cultural values, namely the existence of Tualen Maketu, bring changes in people's lives.
Perselingkuhan dalam Filsafat Hindu: Konflik Antara Kāma dan Dharma Ni Luh Gede Wariati
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5216

Abstract

Infidelity is a complex social phenomenon because it involves emotional, ethical, and spiritual dimensions simultaneously. This study is grounded in the growing number of conflicts in modern relationships that are often explained psychologically but rarely examined through a systematic Hindu philosophical framework. The research aims to analyze infidelity through the tension between kāma as the force of desire and dharma as the principle of moral responsibility, emphasizing its novelty in the systematic integration of the puruṣārtha framework (kāma–dharma–artha–mokṣa) with modern psychological theories of human needs in interpreting relational misconduct. The method employed is a qualitative literature study using a hermeneutic–philosophical analysis of classical Hindu texts such as the Bhagavad Gītā, Mahābhārata, and Rāmāyaṇa, combined with an interpretive dialogue with contemporary psychological literature on attachment, affective needs, and commitment. The findings indicate that infidelity arises from an imbalance in puruṣārtha orientation, where the pursuit of kāma is detached from dharma and self-regulation. Hindu mythological narratives illustrate consistent patterns of moral, social, and spiritual consequences when desire is not integrated with ethical responsibility. In conclusion, Hindu philosophy offers a relational ethical model that is not only normative but also reflective and transformational, providing a relevant foundation for developing educational and counseling approaches grounded in moral–spiritual awareness for modern interpersonal relationships.
Co-Authors Jro Ayu Ningrat Ni Gusti Ayu Agung Nerawati Ni Kadek Rista Windiadnyani Ni Made Winda Purwaningsih