Article Per Year (5 Year)
p-Index From 2021 - 2026
0.983
P-Index
This Author published in this journals
All Journal SALAM: Jurnal Sosial dan Budaya Syar-i Kamaya: Jurnal Ilmu Agama GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Jurnal Penelitian Agama Hindu Widya Sandhi: Jurnal Kajian Agama, Sosial dan Budaya Sanjiwani: Jurnal Filsafat International Journal of Multidisciplinary Sciences
Ni Gusti Ayu Agung Nerawati
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 7 Documents
Search

 1 
Implementation Of Tri Hita Karana Teachings In Subak Activities In Bali Ni Gusti Ayu Agung Nerawati
Jurnal Penelitian Agama Hindu Vol 4 No 2 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.47 KB)

Abstract

Revealing the life of traditional farmers in modern times nowadays seems like reminiscing about a past life. Advances in technology and communication led to shifts in several aspects of people's lives, including Balinese people who mostly Hinduism. This shift does not only occur at the social level, such as daily life but also on the public mindset which leads to a mindset that prioritizes all material interests. Even though, there are still many Balinese people, especially those living in rural areas, who still show mindset and lifestyle like those found in the past and shown in their daily lives today. This is still strong in the traditional farmers’ life.
Maintaining Relationship Through Magibung Local Wisdom I Ketut Sudarsana; I Nyoman Ananda; Ni Nengah Selasih; I Made Suta; Ni Gusti Ayu Agung Nerawati
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 4 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i9.15273

Abstract

AbstractThe purpose of this study was to find the role of magibung in maintaining community relationships. The implementation of magibung in the belief system is one form of local wisdom in the middle of the Hindu community, especially in Bali. Magibung which is supported by the community through religious ceremonies is one way to strengthen relationships in the Hindu community. It does not only has an impact on the successful implementation of religious ceremonies but also unity and foster "meyama braya" attitude meyama braya.Keywords : Tradition, Local Wisdom, and relationship in Hindu community AbstrakPenelitian ini bertujuan untuk menemukan peranan kearifan lokal magibung dalam menjaga persaudaraan masyarakat. Pelaksanaan tradisi magibung pada sistem kepercayaan merupakan salah satu bentuk kearifan lokal di tengah masyarakat Hindu khususnya di Bali. Tradisi magibung yang didukung oleh masyarakat melalui kegiatan upacara keagamaan merupakan salah satu jalan untuk mempererat persaudaraan masyarakat Hindu. Hal ini tidak hanya berdampak pada suksesnya pelaksanaan upacara keagamaan, tetapi juga persatuan dan menumbuhkan sikap meyama braya.Kata Kunci : Tradisi, Kearifan Lokal, dan Persaudaraan Umat Hindu 
AJARAN SAMKHYA YOGA DALAM BHAGAVAD GITA Ni Gusti Ayu Agung Nerawati; Ni Luh Komang Indah Sari
Widya Sandhi Vol 13 No 1 (2022)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (186.13 KB) | DOI: 10.53977/ws.v13i1.504

Abstract

Bhagavadgita. The teachings of this samkhya provide different understandings ofpurusa and prakerti which are different, but integrated with one another. In the essenceof the Bhagavadgita which describes the philosophy of life in which every human beingwill leave or experience liberation from worldly life. So that humans must accept thechallenge between life and death and dare not to feel afraid to fight the situation becausein this world only a puppet player who is moved by the hand of God. The purpose of thisstudy is to obtain the values contained in the teachings of samkhya yoga because thisteaching is not very easy to understand and deepen understanding in order to be able tounderstand and understand the purpose of the teachings. Thus, the teachings of samkhyaprovide humans with an extraordinary understanding of life for this journey, because thislife is like a cycle of birth and death, above, below and in the middle. Therefore, the lifeof this universe no one knows how the next life will be.
The Implementation Of Tooth-Filing (Potong Gigi) Ceremony During Nyekah Ni Gusti Ayu Agung Nerawati
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.993 KB)

Abstract

Tooth-Filing (Potong Gigi) ceremony is one of the most important ceremonies and it must always be carried out because it contains the moral values needed to become a suputra child. Tooth-Filing ceremony during Nyekah was held in one resident’s house, which was at the original house or Merajan Gede. Thus, this ceremony can only be carried out by large families who are still tied to one Merajan Gede. Tooth-Filing ceremony during Nyekah is unique, in which Tooth-Filing ceremony is usually carried out independently or along with the Manusa Yadnya ceremony, such as marriage. However, Tooth-Filing ceremony is held during Nyekah ceremony, where this ceremony is included in the Pitra Yadnya ceremony. Besides, the uniqueness also appears during the implementation of Tooth-Filing ceremony. This ceremony was witnessed by Bhatara Lingga and Dewa Hyang from Sawa who had been clean.
ETIKA SOSIAL BUDDHISME DALAM KITAB SUTTA PITAKA (Kajian Filsafat) Ni Made Winda Purwaningsih; Ni Gusti Ayu Agung Nerawati; Ni Luh Gede Wariati
Sanjiwani: Jurnal Filsafat Vol 13 No 1 (2022)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (270.046 KB) | DOI: 10.25078/sanjiwani.v13i1.998

Abstract

Human ethics and morality have experienced a decline. This decline can be seen from the rise of cases of crime and conflicts that occur in the social environment of the community. Therefore, humans need religion as an aspect that guides humans in behaving. All religions actually teach the truth, including Buddhism. The teachings in Buddhism are dominated by ethics, which are broadly contained in the Sutta Pitaka. In this study, there are three formulations of the problem, including: (1) What is the essence of Buddhism in the Sutta Pitaka? (2) How is the social ethics of Buddhism in the Sutta Pitaka? (3)What is the meaning of Buddhist philosophy in the Sutta Pitaka? This study use three theories namely, hermeneutic theory, ethical theory and value theory. This type of research is qualitative. Data were collected using observation, interview, documentation, and library research. Then presented using the techniques of presenting the results of data analysis informally. Based on the result of this study indicate that: (1) Buddhist teachings in the Sutta Pitaka can be broadly understood through the teachings of Tiratana, Dukkha, and Kamma, which in essence these teachings emphasize ethics. (2) When viewed from the aspect of social ethics, Buddhist ethics can be classified in to three parts namely, theological ethics, ethics of self-development, and ethics of virtue. (3) The philosophical meaning of Tiratana, Dukkha, Kamma, Sila, Meditation teachings, and The Noble Eightfold Path always function as a guide for humans to be free from suffering and reach the Nibbana.
AGAMA HINDU WUJUDKAN KEDAMAIAN NEGERI MELALUI CINTA KASIH MODERASI Ni Gusti Ayu Agung Nerawati; Ni Luh Ratna Sari
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 7, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v7i1.2877

Abstract

Agama iHindu iyang ibersumber idari iajaran iVeda imengandung iajaran iyang isangat iluhur isebagai ilautan icinta ikasih iyang imampu imenghantarkan isetiap iumat imenuju isamudera iDharma iatau ikebebasan imelalui iajaran iModerasi. iModerasi isesungguhnya iadalah iajaran isanatana idharma isebab ikedamaian imerupakan itujuan idari isemua iAgama, idan icinta ikasih iadalah ilandasan iutamanya. iHinduisme imengakui ibahwa isemua iajaran iagama iadalah ikebenaran iserta isemua ikepercayaan imemiliki ikedudukan iyang isama. iTidak iada iagama iyang ilebih itinggi iatau iagama iyang ilebih irendah isehingga ibanyak isloka-sloka idan imantra-mantra idalam ipustaka isuci iHindu iyang imembahas imengenai iajaran imoderasi iyang imampu imewujudkan ikedamaian inegeri. iSindhunata ipernah imenyatakan ibahwa ikarena iAgama iseseorang ibisa isaling imencintai idan ikarena iAgama ipula iseseorang ibisa isaling imenghancurkan ibahkan imembunuh, ioleh isebab i iitu imoderasi iberagama isangat ipenting iuntuk ididengungkan idan idiajarkan isehingga imampu imembangun icinta ikasih iantar iumat iberagama. iSecara iumum, isemua iorang imengetahui ibahwa isemua iagama imengajarkan ikebaikan, idan isemua iagama imenghendaki iagar idi idunia itercipta ikehidupan iyang idamai. iTujuan itertinggi idari isemua iagama idalam ihubungannya idengan i i i i ikehidupan idi idunia iini iadalah iterwujudnya ikehidupan ibersama iyang idamai, idan isatu-satunya ijalan iuntuk imencapai ikedamaian iialah idengan imenumbuh ikembangkan isikap imoderat. iSetiap i ipenganut iagama iatau ikepercayaan iapapun iharus imemiliki ikeyakinan ibahwa itidaklah ihina iketika imengakui ikebenaran iagama ilain, isebab ikebenaran itidak iakan ipernah iberubah iseperti ihalnya isanatana idharma. iOleh isebab iitu iajaran iCinta iKasih iHindu iyang isangat iluhur iperlu idipahami idengan ibaik, isehingga imampu imewujudkan ikeharmonisan idan ikerukunan iantar iumat iberagama idalam ipayung ikebhinekaan.
The Existence of Sanghyang Jaran Dance in Pengubengan Temple Ni Wayan Sugi Jutari; Ni Gusti Ayu Agung Nerawati
International Journal of Multidisciplinary Sciences Vol. 1 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (272.441 KB) | DOI: 10.37329/ijms.v1i1.2278

Abstract

Sanghyang Jaran dance is one of the sacred dances in Bali. One of the sacred places in Bali that performs the dance is Pengubengan Temple. Sanghyang Jaran dance is performed twice a year during Tilem (III), namely during pujawali at Pengubengan Temple and tumpek wayang. The purpose of this research is to analyze the form of performance, function, and value of Hindu religious education in Sanghyang Jaran dance in Kutuh Village. The research data collection methods in this study are: observation, interview, literature study and documentation. The data that has been collected is analyzed using qualitative descriptive analysis method with steps, namely: Data reduction, Data Presentation, Conclusion Drawing and Data Verification; The results showed that: (1) The form of Sanghyang Jaran dance performance in Kutuh Village is to go through a series or procession of Sanghyang Jaran dance, namely nusdus, masolah, and ngalanus, and (2) The function of Sanghyang Jaran dance in Kutuh Village is: religious function, art and cultural preservation function, and social function. (3) The value of Hindu Education implied in the Sanghyang Jaran dance at Pengubengan Temple in Kutuh Village, namely: spiritual value and aesthetic value (Art).
Co-Authors I Ketut Sudarsana I Made Suta I Nyoman Ananda Ni Luh Gede Wariati Ni Luh Komang Indah Sari Ni Luh Ratna Sari Ni Made Winda Purwaningsih Ni Nengah Selasih Ni Wayan Sugi Jutari