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All Journal Jurnal Kewarganegaraan Pengabdian Kampus: Jurnal Informasi Kegiatan Pengabdian Pada Masyarakat
Julianti Agung Wati
Universitas Palangka Raya
Agriculture, Biological Sciences & Forestry Economics, Econometrics & Finance Education Environmental Science Social Sciences Other

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SISTEM TRADISI PERKAWINAN ADAT DAYAK NGAJU DI DESA PAMARUNAN KECAMATAN KAHAYAN TENGAH Julianti Agung Wati; Nurul Veronika Saputri; Sarny Manurung; Beniqno Chrishagel; Sakman Sakman; Dotrimensi Dotrimensi
Jurnal Kewarganegaraan Vol 5 No 2 (2021): 1 Juli - 31 Desember 2021
Publisher : UNIVERSITAS PGRI YOGYAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (752.235 KB) | DOI: 10.31316/jk.v5i2.2290

Abstract

AbstrakPenelitian ini dilakukan untuk mengetahui Sistem Tradisi Perkawinan, Syarat utama prosesi pernikahan dan pantangan-pantangan Perkawinan Adat Dayak Ngaju di Desa Pamrunan. Metode yang digunakan adalah kualitatif. Prosedur pengumpulan data menggunakan observasi dan wawancara mendalam. Hasil penelitian menunjukkan bahwa Sistem perkawinan Suku Dayak Ngaju bermula dari tradisi lisan yang berakar dari religi Kaharingan yang awalnya disebut dengan Agama Helo (Agama dulu). Dalam perkawinan adat Dayak Ngaju ada  yang disebut Pelek Rujin Pangawin, serta awal mulainya kehidupan berumah tangga termsauk didalamnya adanya Jalan Hadat yang harus dipenuhi oleh seorang laki-laki terhadap perempuan dan keluarganya. Hak,kewajiban dan tanggung jawab perkawinan termuat dalam Pelek Rujin Pangawin. Dalam prosesi perkawinan adat Dayak Ngaju ada beberapa tahapan yaitu antaranya; (1)Hakumbang Auh, (2)Mamanggul ,(3)Maja Misek, (4)Mananggar Janji atau Mukut Rapin Tuak. Saat akan berlangsungnya prosesi perkawinan adat Dayak melalui tahapan yang disebut Panganten Haguet dan Panganten Mandai. Ketika pengantin pria dan rombongan keluarganya tiba ada beberapa kegiatan yang dilakukan antaranya; (1) mambuka lawang sakepeng,(2) mamapas,(3) haluang hapelek,(4) manyaki panganten.Setelah prosesi perkawinan pun selesai  masih ada beberapa prosesi perkawinan yang harus dilewati kedua mempelai,masyarakat Dayak Ngaju menyebut nya dengan Maruah Pali dan Pakaja Manantu.Kata Kunci: Makna Simbolis Perkawinan; Adat Budaya; Dayak Ngaju Abstract`This research was conducted to find out the study of the Ngaju Dayak Traditional Marriage Tradition System in Pamarunan Village and what are the main requirements for the Ngaju Dayak Traditional wedding procession and its taboos. The method used is qualitative. The data collection procedure used observation, and interviews. The results showed that the marriage of the Ngaju Dayak Tribe stems from an oral tradition rooted in the Kaharingan religion which was originally called the Helo Religion (the first religion). In the Ngaju Dayak traditional marriage there is something called the Rujin Pangawin Rim, and the beginning of married life includes the existence of a Hadat Way that must be fulfilled by a man towards a woman and her family. The rights, obligations and responsibilities of marriage are contained in the Pangawin Rujin Rim. In the Ngaju Dayak traditional marriage procession there are several stages, namely; (1) Hakumbang Auh, (2) Mamanggul, (3) Maja Misek, (4) Mananggar Promise or Mukut Rapin Tuak. When the Dayak traditional marriage procession will take place through stages called Panganten Haguet and Panganten Mandai. When the groom and his family entourage arrived there were several activities carried out, including; (1) opening the lawang sakepeng, (2) mamapas, (3) haluang hapelek, (4) manyaki foodten. After the wedding procession is over, there are still several wedding processions that the bride and groom must go through, the Ngaju Dayak people call them Maruah Pali and Pakaja Manantu.Keywords: The Symbolic Meaning of Marriage; Cultural Customs; Dayak Ngaju
PEMANFAATAN LAHAN PEKARANGAN MELALUI BUDIDAYA HIDROPONIK DAN BUDIKDAMBER DI DESA GANDANG BARAT KECAMATAN MALIKU KABUPATEN PULANG PISAU Siti Zubaidah -; Elsa Yosepha; Yunika Irawati; Ody Sinatra; Julianti Agung Wati; Eflin Mahdina; Roslina Simanullang; Yulianti Murib; Achmad Faried Rindhianto; Benni Randy Sitanggang; Wahyu Mandala Putra; Davidcol Julians Lonto; Lidya Pranata Wardany; Felinsia Savera; Ray Aldo Sahatma Sinurat; Riccad Suhastra Girsang
Jurnal Pengabdian Kampus Vol 9 No 2 (2022): Jurnal Pengabdian Kampus
Publisher : LPPM Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52850/jpmupr.v9i2.7979

Abstract

The yard of the house is an area around the house which is limited by the size according to its legalization. In Gandang Barat Village, the yard is generally underutilized. The yard of the house is expected to be able to meet the needs of vegetables at the household level so that household expenses can be suppressed. Therefore, it is necessary to use the yard for the cultivation of vegetables and fish, among others, through hydroponic technology and budikdamber. Hydroponics is the cultivation of vegetables without using soil where nutrients are given to plants through water media, while budikdamber is the cultivation of vegetables in buckets that are integrated with fish. Various kinds of vegetables that can be cultivated through hydroponics and budikdamber include lettuce, kale, and pakcoy. These foodstuffs contain lots of antioxidants and are in great demand by the public, both the lower middle class and the upper middle class. However, the people of Gandang Barat Village still do not know the techniques of hydroponic cultivation and budikdamber. Seeing this problem, the KKN students of the Gandang Barat Village group tried as much as possible to provide knowledge to the community about how to use their yards to make it more useful through hydroponic vegetable cultivation and bucket fish cultivation (Budikdamber).
Co-Authors Achmad Faried Rindhianto Beniqno Chrishagel Benni Randy Sitanggang Davidcol Julians Lonto Dotrimensi . Eflin Mahdina Elsa Yosepha Felinsia Savera Lidya Pranata Wardany Nurul Veronika Saputri Ody Sinatra Ray Aldo Sahatma Sinurat Riccad Suhastra Girsang Roslina Simanullang Sarny Manurung SITI ZUBAIDAH Wahyu Mandala Putra Yulianti Murib Yunika Irawati