Umi Hanik
Institut Agama Islam Negeri Kediri, Indonesia

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PEMAHAMAN HADIS KONSERVASI LINGKUNGAN DAN INTERNALISASINYA PADA CIVITAS AKADEMIKA PROGRAM STUDI ILMU HADIS IAIN KEDIRI Umi Hanik; Ibnu Hajar Ansori; A Zahid
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 5 No. 1 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.267 KB) | DOI: 10.30762/asketik.v5i1.122

Abstract

As part of the ecological system, humans have a dominant role in determining the good and bad of the environment. The stability and comfort of the environment depend on the positive behavior around the elements of the ecosystem in it, including humans. The emergence of various environmental problems is also inseparable from human indiscipline in protecting and preserving them. An environment that is maintained properly, will respond positively by providing great benefits to humans. Otherwise, an environment that is treated badly will repay with damage and disaster. The leadership of the Faculty of Ushuluddin and Da'wah at IAIN Kediri was fully aware of this, especially the Hadith Science Study Program. This awareness forms a religious construction based on an understanding of religious texts, particularly Hadith. Through qualitative research, this reality will be described descriptively and analytically. The results illustrate that the epitome construction of environmental conservation activities is manifested in participation in the Green Campus program. The sociological construction contestation was seen in the leadership of the Hadith Science Study Program and the academic community for the absorption of religious teaching, thus generating practices in the form of involvement in tree and flower planting activities in the Faculty of Ushuluddin and Da'wah.
MAKNA TRADISI MBECEK DALAM PERKEMBANGAN BUDAYA MASYARAKAT KARANGGAYAM Umi Hanik
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 6 No. 1 (2022): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (313.363 KB) | DOI: 10.30762/asketik.v6i1.193

Abstract

This study aims to explain the socio-religious changes of the Karanggayam community in the tradition of mbecek, celebration, circumcision, birth of a baby, the dead and the sick.tradition mbecek is a tradition handed down by the ancestors of the Karanggayam community which is still being preserved and maintained, the pattern used for religious encouragement and ashabiah namely the Rukun Tetangga (RT) environment. This research is qualitative research with a phenomenological approach that focuses on socio-religious changes in the muddy. Data collection techniques used were interviews in Karanggayam village with data analysis methods, namely data presentation, data reduction and drawing conclusions. From the results of this study, it can be concluded that there are two forms of change, namely, first changes in exchange practices that are recorded in the mbecek celebration system, and secondly forms ashabiah tradition mbecek micro-religious