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All Journal Sanjiwani: Jurnal Filsafat Sphatika: Jurnal Teologi Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya
Putu Eka Sura Adnyana
DPP Peradah Indonesia Bali
Religion Humanities Social Sciences

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Agama Hindu di Indonesia: Perumusan Konsep Keberagamaan Hindu dalam Kehidupan Berbangsa dan Bernegara Putu Eka Sura Adnyana; Ni Nyoman Suryani
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (286.577 KB)

Abstract

Indian culture has a lot of influence on the religious and social activities of the Hindu community in the archipelago. One of them is the use of animals in the religious social activities of the Hindu community in the archipelago. The similarity of the concept of Vedic teachings and their implementation in the Land of the Archipelago encouraged the ancestors to fight for Hinduism to be recognized in Indonesia. This paper aims to describe and explain the journey of the formulation of Hinduism in Indonesia. This paper is expected to be useful for the wider community, especially the Hindu community. This paper uses the method of collecting data through observation, with a combination of listening and note-taking methods, as well as data analysis using qualitative descriptive analysis techniques and methods of presenting results with non-formal techniques. The syncretism of Vedic teachings and ancestral teachings has occurred for centuries, both from the 5 theories of the entry of Hinduism to Indonesia, from the process of the Indians traveling to the archipelago known as the Bali Yatra, and from the mangjawaken byasa mata process carried out by the king of Kediri, namely Dharma Wangsa. Firm in the 9th century AD. The recognition of Hinduism in Indonesia encouraged Hindu intellectuals at that time to immediately formulate Hindu religious concepts for the life of the nation and state, such as the name of the highest entity, the concept of carrying out daily prayers, holy days, organizations, and so on. This indicates the importance of understanding the Hindu red coat in Indonesia.
Empirisme Penggunaan Tumbuhan pada Pengobatan Tradisional Bali: Lontar Taru Pramana dalam Konstruksi Filsafat Ilmu Putu Eka Sura Adnyana
Sanjiwani: Jurnal Filsafat Vol 12 No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Man is never separated from the desires in the fulfillment of his life. The development of life also affects the form of human desire. The influence of materialism is sometimes human hedonism which is sometimes incompatible with Hindu ethics. But Epicurean Hedonism has a different view to hedonism in general. This paper aims to describe Epikuros's thoughts related to Hedonism. The pleasure-oriented attitude of hedonism is different from Epikuros hedonism that not only seeks material pleasure but also seeks spiritual pleasure. Spiritual pleasure can make man calm and wise, such situations are commonly called anarakxia. The hedonism taught by Epikuros aligns with the teachings on Hindu ethics that not only pursue earthly pleasures but are led to try to control themselves from earthly pleasures in order to achieve the happiness of life. The benefits of this paper can contribute to the understanding of the intersection between Epicurean thought and Hindu ethical views.
Konsep Ista Dewata dalam Lontar Bhuana Sangkṣepa: Sosial Religius Hindu di Bali Putu Eka Sura Adnyana
Sphatika: Jurnal Teologi Vol. 12 No. 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (451.081 KB) | DOI: 10.25078/sphatika.v12i2.1124

Abstract

Hinduism in Indonesia, especially that which was inherited in Bali, is a combination of ancestral beliefs (pre-Hindu) with Vedic teachings that came to the archipelago and blended harmoniously to form sivasiddhanta in Bali. This paper uses two combined theories, namely the theory of hermeneutics, and the theory of symbolic interactionism. The method in collecting data uses the listen-to method, which is combined with basic note-taking techniques. followed by using data analysis methods and techniques which include (1) Data Reduction, (2) Data Presentation, and (3) Verification. It ends with the method of presenting the results of data analysis using an informal method. The text of the Lontar Bhuana Sangkṣepa contains a dialogue between Bhaṭāra Siwa and Bhaṭāri Uma accompanied by Bhaṭāra Kumara. Lontar Bhuana Sangkṣepa consists of 128 Sanskrit Slokas with Old Javanese language, the contents of which explain how to achieve kalepasan with the teachings of Yoga. The concept of the 33 Vedic Gods or what is known as Ista Dewata is transformed into the social religious practice of Hinduism in Bali with the pangider-ider or Dewata Nawa Saga. then those are the forms of grounding the Vedic teachings that can be seen in the practice of Hindu religious life in Bali.
MITOS KECANTIKAN TUBUH WANITA PADA KAKAWIN SMARA TANTRA Putu Eka Sura Adnyana; Ni Made Yuliarmini; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (480.383 KB) | DOI: 10.25078/wd.v16i2.216

Abstract

The concept of beauty attached to a woman's body does not onlyoccur in the real world but also in literary works. Beauty myths forminterpretations to women in the analyzed Smara Tantra kakawin. Beautymyths intimidate women in such a systematic and organized way. As longas women think that being beautiful according to the representation ofsociety's glasses is an absolute necessity. Kakawin Smara Tantra, which isquite famous among Balinese people, only sees from the point of view ofmen the beautiful construction of women. Beauty myths created inkakawin Smara Tantra have shackled women so that women no longerrespect themselves and only focus on physical form. Although the truebeauty of women is not only radiated from the physical but must bebalanced with beauty that comes from within (inner beauty).
Co-Authors Ni Made Yuliarmini Ni Nyoman Suryani Widya Duta