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IDEOLOGI T-SHIRT BEBASKAN JRX SEBAGAI SEBUAH KOMODITI DAN SIMBOL PERLAWANAN TERHADAP KEKUASAAN Made Ika Kusuma Dewi; Ida Ayu Dwita Krisna Ari; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

Clothing has become an important part of the lifestyle and hasbecome a fashion trend in Balinese society. Clothing is very closely relatedto the human self, through clothing can reveal many things about theidentity of the wearer from the appearance reflected how the social statusand personality of the wearer. Currently, the t-shirt is a popular clothingused by people from all walks of life because it is easy to clean and themodel remains eternal from time to time. T-shirts have severalconveniences, apart from being cheap, comfortable to wear, easy to clean,mobile, functional, and can be used as souvenirs, and so on, this makesbusiness people and politicians realize that t-shirts can be used as a gift. aneffective and efficient promotional media, apart from being a means ofadvertising t-shirts, it is also used as a medium to spread politicalunderstanding. Of the several functions possessed by the t-shirt, it isrelated to the function of the t-shirt as a medium for delivering messagesand aspirations. Currently, several types of t-shirts have emerged thatcarry the aspirations of several groups of people who empathize with thecase that befell the drummer for the Superman Is Dead band, I Gede AriAstina, or who is familiarly called Jerink, later shortened to JRX. Regardingthis case, many JRX sympathizers thought that he did not deserve to bepunished, without holding mediation to bridge the problem between JRXand IDI Bali which he criticized, but the JRX case went straight to the legalprocess so that it was considered by some groups of society as an act.silence the aspirations of the small people who try to voice injustice in thiscountry, therefore several individual formation practices have emergedthat determine their common social orientation, this communitymovement group has the same ideology and so that they can actstructurally so that it is in line with their ideology. stretcher, then in theprocess of marking the ideology, several t-shirt designs emerged with thetheme “free JRX” with various variants, designs, colors that emerged fromseveral groups that had the same ideology.

WISATA “MANYAMABRAYA”: PAKET WISATA “AJEG BALI” BERBASIS LOCAL GENIUS Komang Trisna Dewi; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

This research is a qualitative research that aims to describe"manyamabraya" tourism based on local genius in the Mengali TraditionalVillage, Sawan-Buleleng District. The research data were collected usingdocumentation, interview, and observation techniques with researchinstruments in the form of interview guides and observation sheets. Thedata collected was then analyzed descriptively qualitatively by followingthe interactive analysis method proposed by Miles and Huberman (1994).This study concludes that, (1) "Manyamabraya" tourism based on localgenius in the Mengali Traditional Village is a tourism concept that providesthe opportunity for tourists to be directly involved in the socio-cultural lifeof the community in the Mengali Traditional Village, (2) This tour wasdeveloped because of the natural and cultural potential which is verysuitable to be developed into a cultural-based tourist destination, as wellas the weakness of the community's economy has encouraged creativeideas to develop this "manyamabraya" tourism, (3) The "manyamabraya"tourism is managed directly independently by the community of theMengali Indigenous Village, starting from providing accommodation,tourist activities, food, drinks and entertainment

POLA KOMUNIKASI TRANSENDENTAL DALAM KONTEKS PROSESI NGEREH BAGI TAPAKAN BHATARA DI BALI Ida Bagus Putu Supriadi; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

This research was designed qualitatively descriptively because the field phenomenon that wanted to be expressed was in the form of subjective experience and knowledge of the informants, then analyzed to obtain intersubjective conclusions. Aims to identify and interpret field data based on the view of transcendental communication. Postpositivistic paradigm with a phenomenological approach to communication. The material object of the procession is ngereh for the monks in Bali, while the formal object is the application of the concept of transcendental communication. The use of qualitative design means that this research emphasizes more on reality with interactive, plural dimensions, and the existence of an exchange of social experiences that can be interpreted individually. Hinduism (Bali) is a tantrayana religion. All activities of practicing tattwa and morals are in the form of religious events, which use the traditional ritual. One of the religious events, which contain the practice of divinity is the use of statues/pretima in the form of a temple bhatara which is worshiped in temples in Bali and several temples outside Bali. Before becoming a priest, a newly created pretime/barong/rangda, a purification ritual (sacralization) must be carried out to get the panugrahan as a priest's tapakan. This chilling procession for the bhatara's tread is the object of this research, and four important things have been found. First, at eachstage of the ritual a transcendental communication event occurs. Second, the transcendental communication component in the context of the ngereh procession at the bhatara's footprint in Bali includes the procession actors (pengereh) and supernatural/supernatural powers (who act as communicators and communicants alternately). Mantras or sehe that arespoken and mudras that are made mystically (act as messages), as a means of upakara as a yantra or communication medium. Third, the context of transcendental communication that can be identified for the tapakan bhatara is: the context of communication when the mangala/stakeholder/sangging performs the prayascita ceremony. when the mangala/stakeholder/sangging performed the ngatep and mintonin ceremonies, and when the mangala/stakeholders/sangging performed the pasupati and ngereh ceremonies. The four effects of transcendental communication include cognitive experience/knowledge, affective experience/knowledge, and behavioral experience/knowledge.

MITOS KECANTIKAN TUBUH WANITA PADA KAKAWIN SMARA TANTRA Putu Eka Sura Adnyana; Ni Made Yuliarmini; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

The concept of beauty attached to a woman's body does not onlyoccur in the real world but also in literary works. Beauty myths forminterpretations to women in the analyzed Smara Tantra kakawin. Beautymyths intimidate women in such a systematic and organized way. As longas women think that being beautiful according to the representation ofsociety's glasses is an absolute necessity. Kakawin Smara Tantra, which isquite famous among Balinese people, only sees from the point of view ofmen the beautiful construction of women. Beauty myths created inkakawin Smara Tantra have shackled women so that women no longerrespect themselves and only focus on physical form. Although the truebeauty of women is not only radiated from the physical but must bebalanced with beauty that comes from within (inner beauty).

PEMANFAATAN MEDIA KOMUNIKASI WHATSAPP UNTUK MENGOPTIMALISASI KINERJA JURNALIS DITENGAH PANDEMI COVID-19. I Ketut Manik Asta Jaya; Widya Duta
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 16 No 2 (2021): WIDYA DUTA SEPTEMBER 2021
Publisher : UHN IGB Sugriwa Denpasar

This study aims to examine more deeply the benefits of Whatsappcommunication media to optimize the performance of journalists in themidst of the covid 19 pandemic. Especially now that the whole worldincluding Indonesia is still in the midst of the covid-19 pandemic, thusrequiring all activities to be limited while still implementing healthprotocols. In the midst of this condition, technological advances withvarious features are a solution to keep carrying out various activities,especially the profession as a journalist. This study uses a quantitativeapproach because it uses research strategies such as survey activities thatrequire statistical data. The results of this study indicate the high use of theWhatsapp application by respondents who are all journalists. In fact, oneof the results of the questionnaire distributed through Google Forms showsthat 100 percent of respondents choose the use of the Whatsappapplication compared to applications such as Facebook, Twitter, GoogleMeet and other applications. These results show that the Whatsappapplication supports the performance of journalists, especially in the midstof the covid 19 pandemic. In addition, the dominant respondents alsochoose the Whatsapp application to disseminate news links, compared tosocial media such as Facebook, Twitter and others. This result also causesmany features in the Whatsapp application that support performance as ajournalist. There are several features in the Whatsapp application: 1. Cansend text messages, 2. Receive and send photos from live cameras oralbums, 3. Send videos, 4. Exchange documents both in the form of filesand others and various other features.

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