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MENCIPTAKAN GENERASI YANG BIJAK DALAM PENGGUNAAN MEDIA SOSIAL Yesi Wening Sari
EL-TARBAWI Vol. 12 No. 1 (2019): Jurnal El-Tarbawi
Publisher : Islamic University of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tarbawi.vol12.iss1.art5

Abstract

Times will quickly change as the culture development. Indonesia is famous for its plurality, with various colors ranging from regional origin, language, tradition, and no less importance of belief. The beauty of Indonesia creates attraction for foreigners, so many come to explore just to learn Indonesian culture. Culture language is derived from Sanskrit buddhayah from the word of mind means the mind or reason, got the sense by Koentjaraningrat said that culture is the power of creativity, intention, and taste, when added the prefix "to" and the end "an" got the word culture has the meaning of behavior or community behavior that is mutually agreed upon in living the rules of life (Srihadi & Srimuryati: 2013: p.102). Teenagers become one of the drivers of the changing times, someone who says teenagers if they have undergone physical changes or attitudes. Someone who was categorized as a teenager when he reached the age of 16, 17, up to 18 years. Behavior change in adolescents is often referred to as stereotypes that lead to more negative influences, such as self-destructive behavior or imitating poor performing styles on idol artists, this is a barrier between parent-child relationships so the problem of the child is difficult to solve itself (Hurlock: 1980 ) Human life runs socially to meet the needs of everyday life, if there are people who think that he can live because of his own efforts it is very impossible, even we live in the forest still need other creatures. Interactions that occur between people per person can be done in various ways one of them communication. Communication can be done directly or through media or intermediary. Media is a tool used in conveying messages, while there is an addition of NEA (National Education Assiciation) that forms print, audio-visual, and various other communication (Sanaky H.AH.: 2013). If media and social are combined then it will gain a new understanding of social media. Social media can also be said as an online medium in which people want to use the need to create a profile and login first, the positive impact that there are many, become the main thing is to facilitate communication, can know various information, share photos or video, and make various places specifically to train skills such as blogs or wikipedia (Center of Public Relations Ministry of Trade, 2014)
PANDANGAN KEISLAMAN MAHASISWA UNIVERSITAS ISLAM INDONESIA DALAM KAJIAN RUTIN DI MASJID ULIL ALBAB Ahmad Muzaki; Yesi Wening Sari; Edi Safitri
At-Thullab : Jurnal Mahasiswa Studi Islam Vol. 1 No. 1 (2019): Ahwal Syakhsiyah, Pendidikan Agama Islam, Ekonomi Islam
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tullab.vol1.iss1.art7

Abstract

Keberagaman masyarakat Indonesia adalah hal yang sudah terjadi sejak awal kemerdekaan, baik ras, suku bahkan agama. Islam adalah agama mayoritas yang dianut oleh bangsa Indonesia, Islam tersebar di Indonesia di Indonesia dengan cara santun dan damai dengan mangkolaborasikan budaya dan kesenian yang sudah ada dengan agama sebagai landasannya. pada era ini penyebaran agama Islam dan pemahamannya banyak ragam dan corak pemikiran, ada yang Eksklusif, Inklusif dan Liberal. Pola pemikiran keIslaman ini tidak hanya dimiliki oleh para pendakwah, akan tetapi mahasiswa sebagai agen perubahan pun memiliki beragam corak pemikiran, bahkan corak pemikiran tersebut ada yang mereka bentuk ketika berada di dunia kampus, terutama mahasiswa universitas Islam Indonesia sebagai kampus yang menjunjung tinggi konsep Islam Rahmatan Lil Alamin. Dengan meneliti pandangan keIslaman mahasiswa Universitas Islam Indonesia dalam kajian rutin di Masjid Ulil Albab dapat memberikan gambaran terhadap pengurus takmis masjid ulil albab, tenaga pendidik dan kependidikan UII agar mengetahui pendangan keIslaman mahasiswa yang diperoleh dari kajian di masjid ulil albab. Penelitian ini menggunakan metode Deskriptif Kuantitatif dengan proses pengambilan data menggunakan wawancara terstruktur yang telah dipersiapkan seluruh pertanyaan tertulis sebanyak 15 butir pertanyaan dan dibagikan kepada 40 narasumber. Dalam penelitian ini setelah memetakan corak pemikiran keagamaan maka menghasilkan data hasil yang memiliki tingkat pemahaman Eksklusivisme tinggi 27%, eksklusivisme rendah 30,83%, Inklusivisme rendah 26,33%, Inklusivisme tinggi 15%. Dengan hasil ini dapat disimpulkan bahwa mayoritas memiliki corak pemikiran eksklusivisme rendah dengan kadar toleransi kepada perbedaan masih sedikit.