Articles
<![CDATA[Optimizing the role of Baitul Maal Darussalam in Gandusari Village, Bandongan District to increase public awareness in the utilization of zakat through video media ]]>
<![CDATA[Fahmi Medias]]>;
<![CDATA[Ari Wibiyono]]>;
<![CDATA[Bagus Aprianto]]>;
<![CDATA[Sanjaya Hadi Saputra]]>;
<![CDATA[Rabudi Rabudi]]>;
<![CDATA[Rahmanudin Rahmanudin]]>
<![CDATA[ Community Empowerment Vol 7 No 1 (2022) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/ce.4312
<![CDATA[Baitul Mal Darussalam as one of the institutions under the auspices of LazisMu Bandongan has a role in increasing public awareness in the utilization of zakat. The problem faced by LazisMu is increasing the contribution and awareness of the wider community, so that they are willing to pay zakat mal. LazisMu Bandongan created a program called "Baittul Mal Governance" which aims to provide an existence of Zakat. This program is intended to socialize the Baitul Mal movement, not only for the residents of Cangakan to be motivated to contribute, but also to inspire the wider community that zakat mal needs to be encouraged to help the underprivileged. The activity is carried out using a Participatory Rural Appraisal approach. The result of this activity is a video that is used to promote the activities and the important role of Zakat in Cangakan. While the benefits for the community are providing education about the benefits of Baitul mal in alleviating poverty. Through this activity, it is hoped that it will be able to increase public awareness in various areas regarding the multiplier effect of Baitul Mal.]]>
<![CDATA[Developing Muhammadiyah waqf lands through Islamic investment model: special case in Indonesia ]]>
<![CDATA[Fahmi Medias]]>;
<![CDATA[Zulfikar Bagus Pambuko]]>;
<![CDATA[Chrisna Bagus Edhita Praja]]>;
<![CDATA[Muhammad Ridhwan Ab. Aziz]]>;
<![CDATA[Duddy Roesmara Donna]]>
<![CDATA[ Varia Justicia Vol 16 No 2 (2020): Vol 16 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/variajusticia.v16i2.3720
<![CDATA[Waqf institutions in some Muslim countries including Indonesia face obstacles in providing funds to manage their waqf lands. This paper aims to propose an alternative developing model for Muhammadiyah waqf institutions to meet the financing and management constraints using the concepts of waqf land categorisation using Islamic investment models. In this conceptual paper, the theory is used to propose a model for developing waqf Muhammadiyah in Indonesia. This study identified inefficiencies in managing Muhammadiyah waqf in Indonesia due to financial problems and the lack of ability of waqf institutions in developing assets. The authors have developed an investment model as a source of waqf land financing for Muhammadiyah waqf institutions in Indonesia. This model is expected to be a solution for empowering undeveloped and unproductive Muhammadiyah waqf lands and can be applied by Muhammadiyah waqf institutions in Indonesia. In the development of this study, Muhammadiyah waqf institutions, Islamic financial institutions, and policymakers will find alternatives in developing productive waqf for the ummah. The findings of this study will provide Muhammadiyah waqf institution with an Investment model to develop their waqf. Through this study, waqf will be useful in resolving the problems of poverty, unemployment, social inequality, improving education and health facilities, and improving the Indonesian economy. This model is different from the management of existing Muhammadiyah waqf, which is carried out consumptively. Then, waqf land that has been categorized is transformed into productive assets such as agricultural products and commercial business projects. The proposed investment model is to help Muhammadiyah waqf institutions to develop waqf land. The investment model is used to make Muhammadiyah waqf land more productive and play a role in social welfare.]]>
<![CDATA[PASHMINA berbasis Cabang Muhammadiyah sebagai Sarana Kaderisasi Nasyiatul Aisyiah ]]>
<![CDATA[Eko Kurniasih Pratiwi]]>;
<![CDATA[Fahmi Medias]]>
<![CDATA[ Prosiding University Research Colloquium Proceeding of The 8th University Research Colloquium 2018: Bidang Pendidikan, Humaniora dan Agama ]]>
Publisher : <![CDATA[Konsorsium Lembaga Penelitian dan Pengabdian kepada Masyarakat Perguruan Tinggi Muhammadiyah 'Aisyiyah (PTMA) Koordinator Wilayah Jawa Tengah - DIY ]]>
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<![CDATA[Kaderisasi merupakan hal yang sangat urgent bagi eksistemsi sebuah organisasi otonom Muhammadyah. Program ini dilatarbelakangi oleh data keorganisasian dan kaderisasi PDNA Kota Magelang yang masih belum sesuai dengan harapan (indikatornya adalah belum seimbangnya antara jumlah Cabang dan Ranting yang dimiliki oleh NA dibandingkan dengan Muhammadiyah maupun Aisyiah). Program ini bertujuan untuk meningkatkan motivasi dan manajerial keorganisasian PDNA Kota Magelang dan meningkatkan kualitas remaja yang berdomisili di Cabang/ranting Muhammadiyah, sekaligus sarana kaderisasi bagi NA. Kegiatan PASHMINA yang telah dilaksanakan adalah pelatihan peningkatan movivasi dan manajemen organisasi bagi PDNA Kota Magelang, koordinasi dengan lembaga pengembangan cabang ranting Pimpinan Daerah Muhammadiyah Kota Magelang dan Pelaksanaan PASHMINA bagi remaja outri di wilayah ranting Muhammadiyah/Aisyiah Magersari, Cabang Magelang Selatan. Hasil evaluasi terhadap kegiatan yang dilakukan menunjukkan bahwa Pelatihan motivasi dan manajemen organisasi telah meningkatkan kembali ghirah semangat untuk mengembangkan Nasyiatul Aisyiah kota magelang dengan teknik manajemen organisasi yang lebih baik. Sementara itu koordinasi antara pelaksana, PDNA dan LPCR PDM juga telah membuka kesepahaman tentang urgensi keterlibatan PDM dalam perkembangan dan eksistensi kaderisasi Nasyiatul Aisyiah. Sedangkan pelaksanaan PASHMINA di Ranting magersari telah membuka langah awal pengenalan Nasyiatul Aisyiah, sehingga bias ditindaklanjuti dalam program PASHMINA selanjutnya.]]>
<![CDATA[Peningkatan Daya Saing Pedagang Pasar Rejowinangun Magelang melalui Sekolah Pasar ]]>
<![CDATA[Fahmi Medias]]>;
<![CDATA[Zulfikar Bagus Pambuko]]>;
<![CDATA[Sambodo Sriadi Pinilih]]>
<![CDATA[ Prosiding University Research Colloquium Proceeding of The 8th University Research Colloquium 2018: Bidang Sosial Ekonomi dan Psikologi ]]>
Publisher : <![CDATA[Konsorsium Lembaga Penelitian dan Pengabdian kepada Masyarakat Perguruan Tinggi Muhammadiyah 'Aisyiyah (PTMA) Koordinator Wilayah Jawa Tengah - DIY ]]>
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<![CDATA[Pasar Rejowinangun yang terletak di Jantung Kota Magelang merupakan salah satu pasar tradisional yang mempunyai keterikatan sejarah dengan perkembangan sosial ekonomi masyarakat Kota Magelang. Ketidakmampuan pasar tradisional dalam bersaing dengan pasar modern menjadi masalah tersendiri yang harus segera diselesaikan. Masalah yang dihadapi oleh para pedagang pasar adalah rendahnya kesadaran dalam penerapan etika bisnis Islam, minimnya pemahaman tentang pengelolaan keuangan dan manajemen usaha, dan rendahnya kesadaran budaya bersih dan sehat. Sekolah Pasar bagi pedagang dilaksanakan untuk memberikan solusi atas permasalahan tersebut sehingga mampu meningkatkan kesadaran perilaku Islami pedagang dalam bertransaksi, implemantasi usaha berbasis manajemen keuangan, dan peningkatan kesadaran perilaku hidup bersih dan sehat di pasar. Pemberdayaan masyarakat melalui model partisipatif atau Participatory Rural Apraissal (PRA) sangat efektif membantu para pedagang pasar dalam meningkatkan daya saing diantara pasar modern. Hasil sekolah pasar ini menunjukkan bahwa implementasi manajemen keuangan usaha bagi para pedagang memberikan pengaruh signifikan dalam peningkatan keuntungan usaha, peningkatan daya saing pasar dengan mengoptimalkan online store bagi produk-produk pedagang pasar, peningkatan bauran pemasaran produk pedagang pasar, serta semakin membaiknya pelaporan keuangan usaha para pedagang. Di lain sisi, sekolah pasar memberikan kesadaran kepada pedagang dalam melakukan transaksi sesuai dengan prinsip jual beli dalam Islam serta peningkatan kesadaran gaya hidup bersih dan sehat yang berpengaruh pada meningkatnya kunjungan pembeli.]]>
<![CDATA[Practical Implication of Zakat in Socio-economic Empowerment during the COVID-19 Pandemic ]]>
<![CDATA[Meliana Eka Puji Lestari]]>;
<![CDATA[Cenny Sanita Febiyanti]]>;
<![CDATA[Muhammad Riyal Abdul Rohman]]>;
<![CDATA[Fella Shasmita Hani Annisaa’]]>;
<![CDATA[Adilnia Fifi Susanti]]>;
<![CDATA[Fahmi Medias]]>
<![CDATA[ Shirkah: Journal of Economics and Business Vol 7, No 2 (2022) ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/shirkah.v7i2.482
<![CDATA[The extent to which zakat has contributed to and been implicated in the socio-economic empowerment of Muslim countries has not been the subject of a literature review. This study analyzes the practical implications of zakat in the OIC countries during the COVID-19 pandemic from the existing literature. Data were obtained from Harzing's Publish or Perish to analyze the role of zakat involvement in the socio-economic community in OIC countries from 2019 to 2021. 31 scholarly studies on the topics of economics, health, and education illustrate the economic implications of zakat. The discussion on the implications of zakat includes poverty reduction, economic empowerment, and MSMEs improvement. Zakat helps to fund community health care. Zakat provides educational scholarships, and school infrastructure, and enhances the feasibility of school arrangements. This study could assist the government to recognize the importance of zakat for socioeconomic empowerment and help policymakers develop strategic strategies to increase zakat participation, particularly in Muslim countries.]]>
<![CDATA[Optimizing the role of social media in increasing public awareness in the utilization of zakat at Lazismu Dukun village ]]>
<![CDATA[Fahmi Medias]]>;
<![CDATA[Dina Maryana]]>;
<![CDATA[Muhammad Riyzal Abdur Rahman]]>;
<![CDATA[Ibal Afib Maulana]]>;
<![CDATA[Rifki Hidayat]]>;
<![CDATA[Humaid Husain As’ad]]>
<![CDATA[ Community Empowerment Vol 8 No 3 (2023) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/ce.6922
<![CDATA[Lazismu in Dukun village is one of the institutions under the auspices of Lazismu Magelang Regency. The problem faced is the low contribution and awareness of the community in paying zakat. Lazismu in Dukun village created a program called "Optimizing the Role of Social Media" which aims to bring out the existence of zakat. This program is intended to socialize the Lazismu movement, not only for Dukun Village residents to be moved to contribute, but also to inspire the wider community that zakat needs to be encouraged to help the underprivileged. Activities carried out using a participatory rural appraisal approach. The result of this activity is a promotional video to preach the activities and important role of zakat in Dukun Village, especially in poverty alleviation. The output of this activity is expected to be able to increase public awareness in various regions regarding the multiplier effect of the baitul mal.]]>
<![CDATA[Bank Wakaf: Solusi Pemberdayaan Sosial Ekonomi Indonesia ]]>
<![CDATA[Fahmi Medias]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v2i1.749
<![CDATA[This article attempts to identify the strategic role of cash waqf as an alternative financial instrument in the economic development of Indonesia in the field of social, religious, educational, and health, as well as to identify the problems faced by the social institution that has existed in Indonesia in the management of cash waqf. After the economic crisis hit Indonesia in 1998, the existence of cash waqf becomes very strategic and is deemed appropriate to give the mutual fund model that very potential in real sector to empower and strengthen the social economy Indonesia. However, cash waqf as one of the most potential sources of funds which have not been used optimally in Indonesia. This is due to a large number of waqfs are managed in a traditional consumer. On the other hand, Islamic finance institutions which manage the Waqf money haven't been able to manifest cash waqf benefits for socio-economic empowerment. At the end of the discussion, this article emphasizes the importance of the cash waqf funds mobilization of society through the creation of waqf bank to expand the potential of cash waqf in improving the social and economic welfare of society in Indonesia.]]>
<![CDATA[PENYELESAIAN SENGKETA NASABAH WANPRESTASI EKONOMI SYARIAH DI PENGADILAN AGAMA MAGELANG ]]>
<![CDATA[Fatchurohman Fatchurohman]]>;
<![CDATA[Wilda Nugraismia]]>;
<![CDATA[Tri Wahyuni]]>;
<![CDATA[Fahmi Medias]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 1 (2018): June 2018 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v3i1.1423
<![CDATA[This research is conducted to analyze the implementation of Law no. 50 of 2009 on Religious Court. Based on Supreme Court Regulation (PERMA) Nu. 14 the Year 2016 on Procedures of dispute completion in sharia economic, PERMA Nu. 1 the Year 2014 on Mediation of dispute completion process between sharia financial institution and breach of contract at the Religious Court of Magelang. This research uses the descriptive qualitative method with an empirical juridical approach that is by comparing the rules that have been established with the reality. The result of this research indicates that the Religious Court of Magelang in the process of dispute completion of sharia economic has been in accordance with the mandate of Law Nu. 50 the Year 2009, PERMA Nu. 14 the Year 2016, and PERMA No.1 Year 2014. Until early 2018 the Religious Court of Magelang has been handled 20 cases of dispute breach in sharia economic with the result of 17 cases revoked; 1 case granted, 1 case crossed out, and 1 case still running. The cases handled by the Religious Courts of Magelang are majority dealing with trade with markup (murabahah) of the breach of contract with the reason of problematic financing.]]>
<![CDATA[Bank Wakaf: Solusi Pemberdayaan Sosial Ekonomi Indonesia ]]>
<![CDATA[Fahmi Medias]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 2 No. 1 (2017): June 2017 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
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DOI: 10.22515/islimus.v2i1.749
<![CDATA[This article attempts to identify the strategic role of cash waqf as an alternative financial instrument in the economic development of Indonesia in the field of social, religious, educational, and health, as well as to identify the problems faced by the social institution that has existed in Indonesia in the management of cash waqf. After the economic crisis hit Indonesia in 1998, the existence of cash waqf becomes very strategic and is deemed appropriate to give the mutual fund model that very potential in real sector to empower and strengthen the social economy Indonesia. However, cash waqf as one of the most potential sources of funds which have not been used optimally in Indonesia. This is due to a large number of waqfs are managed in a traditional consumer. On the other hand, Islamic finance institutions which manage the Waqf money haven't been able to manifest cash waqf benefits for socio-economic empowerment. At the end of the discussion, this article emphasizes the importance of the cash waqf funds mobilization of society through the creation of waqf bank to expand the potential of cash waqf in improving the social and economic welfare of society in Indonesia.]]>
<![CDATA[PENYELESAIAN SENGKETA NASABAH WANPRESTASI EKONOMI SYARIAH DI PENGADILAN AGAMA MAGELANG ]]>
<![CDATA[Fatchurohman Fatchurohman]]>;
<![CDATA[Wilda Nugraismia]]>;
<![CDATA[Tri Wahyuni]]>;
<![CDATA[Fahmi Medias]]>
<![CDATA[ Indonesian Journal of Islamic Literature and Muslim Society Vol. 3 No. 1 (2018): June 2018 ]]>
Publisher : <![CDATA[IAIN Surakarta ]]>
Show Abstract
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DOI: 10.22515/islimus.v3i1.1423
<![CDATA[This research is conducted to analyze the implementation of Law no. 50 of 2009 on Religious Court. Based on Supreme Court Regulation (PERMA) Nu. 14 the Year 2016 on Procedures of dispute completion in sharia economic, PERMA Nu. 1 the Year 2014 on Mediation of dispute completion process between sharia financial institution and breach of contract at the Religious Court of Magelang. This research uses the descriptive qualitative method with an empirical juridical approach that is by comparing the rules that have been established with the reality. The result of this research indicates that the Religious Court of Magelang in the process of dispute completion of sharia economic has been in accordance with the mandate of Law Nu. 50 the Year 2009, PERMA Nu. 14 the Year 2016, and PERMA No.1 Year 2014. Until early 2018 the Religious Court of Magelang has been handled 20 cases of dispute breach in sharia economic with the result of 17 cases revoked; 1 case granted, 1 case crossed out, and 1 case still running. The cases handled by the Religious Courts of Magelang are majority dealing with trade with markup (murabahah) of the breach of contract with the reason of problematic financing.]]>
